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From Nordan Symposia
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:till I make thy enemies
:till I make thy enemies
:a stool for thy feet"?
:a stool for thy feet"?
[14] Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?
[14] <u>Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?</u>
==The Letter to the Hebrews, II==
==The Letter to the Hebrews, II==
[1] Therefore we must pay the closer attention to what we have heard, lest we drift away from it.
[1] Therefore we must pay the closer attention to what we have heard, lest we drift away from it.
[2] For if the message declared by angels was valid and every transgression or disobedience received a just retribution,
[2] <u>For if the message declared by angels</u> was valid and every transgression or disobedience received a just retribution,
[3] how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him,
[3] how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him,
[4] while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.
[4] while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.
[15] and deliver all those who through fear of death were subject to lifelong bondage.
[15] and deliver all those who through fear of death were subject to lifelong bondage.
[16] For surely it is not with angels that he is concerned but with the descendants of Abraham.
[16] <u>For surely it is not with angels that he is concerned but with the descendants of Abraham.
[17] Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.
[17] Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.
[18] For because he himself has suffered and been tempted, he is able to help those who are tempted.
[18] For because he himself has suffered and been tempted, he is able to help those who are tempted.</u>
==The Letter to the Hebrews, III==
==The Letter to the Hebrews, III==
[14] Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
[14] Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
[15] For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
[15] <u>For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.</u>
[16] Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
[16] Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
:"Thou art a priest for ever,
:"Thou art a priest for ever,
:after the order of Melchiz'edek."
:after the order of Melchiz'edek."
[7] In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.
[7] <u>In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.</u>
[8] Although he was a Son, he learned obedience through what he suffered;
[8] Although he was a Son, he learned obedience through what he suffered;
[9] and being made perfect he became the source of eternal salvation to all who obey him,
[9] and being made perfect he became the source of eternal salvation to all who obey him,
[10] being designated by God a high priest after the order of Melchiz'edek.
[10] <u>being designated by God a high priest after the order of Melchiz'edek.</u>
[11] About this we have much to say which is hard to explain, since you have become dull of hearing.
[11] About this we have much to say which is hard to explain, since you have become dull of hearing.
[12] For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;
[12] For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;
[13] for every one who lives on milk is unskilled in the word of righteousness, for he is a child.
[13] for every one who lives on milk is unskilled in the word of righteousness, for he is a child.
[14] But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil.
[14] But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil.
==The Letter to the Hebrews, VI==
==The Letter to the Hebrews, VI==
[1] Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,
[1] Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,
[8] Here tithes are received by mortal men; there, by one of whom it is testified that he lives.
[8] Here tithes are received by mortal men; there, by one of whom it is testified that he lives.
[9] One might even say that Levi himself, who receives tithes, paid tithes through Abraham,
[9] One might even say that Levi himself, who receives tithes, paid tithes through Abraham,
[10] for he was still in the loins of his ancestor when Melchiz'edek met him.
[10] <u>for he was still in the loins of his ancestor when Melchiz'edek met him.</u>
[11] Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?
[11] Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?
[16] who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.
[16] who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.
[17] For it is witnessed of him,
[17] <u>For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz'edek."</u>
[18] On the one hand, a former commandment is set aside because of its weakness and uselessness
[18] On the one hand, a former commandment is set aside because of its weakness and uselessness
[19] (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.
[19] (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.
==The Letter to the Hebrews, XI==
==The Letter to the Hebrews, XI==
[1] Now faith is the assurance of things hoped for, the conviction of things not seen.
[1] <u>Now faith is the assurance of things hoped for, the conviction of things not seen.</u>
[2] For by it the men of old received divine approval.
[2] For by it the men of old received divine approval.
[25] choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.
[25] choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.
[26] He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.
[26] He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.
[27] By faith he left Egypt, not being afraid of the anger of the king; for he endured as seeing him who is invisible.
[27] <u>By faith he left Egypt, not being afraid of the anger of the king; for he endured as seeing him who is invisible.</u>
[28] By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the first-born might not touch them.
[28] By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the first-born might not touch them.
[29] By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned.
[29] By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned.
[1] Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us,
[1] Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us,
[2] looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
[2] <u>looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.</u>
[3] Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.
[3] Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.
[13] and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.
[13] and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.
[14] Strive for peace with all men, and for the holiness without which no one will see the Lord.
[14] <u>Strive for peace with all men, and for the holiness without which no one will see the Lord.</u>
[15] See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;
[15] See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;
[16] that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.
[16] that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.
[19] I urge you the more earnestly to do this in order that I may be restored to you the sooner.
[19] I urge you the more earnestly to do this in order that I may be restored to you the sooner.
[20] Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,
[20] <u>Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,</u>
[21] equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
[21] equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
