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There are two distinct views on the meaning of '''time'''.

There are two distinct views on the meaning of '''time'''.

One view is that time is part of the fundamental structure of the [[universe]], a [[dimension]] in which events occur in [[sequence]], and time itself is something that can be measured. This is the [[Philosophical realism|realist]]'s view, to which [[Sir Isaac Newton]] subscribed, and hence is sometimes referred to as [[Newtonian time]].<ref>Newton's Views on Space, Time, and Motion - Stanford University [http://plato.stanford.edu/entries/newton-stm/]

One view is that time is part of the fundamental structure of the [[universe]], a [[dimension]] in which events occur in [[sequence]], and time itself is something that can be measured. This is the [[Philosophical realism|realist]]'s view, to which [[Sir Isaac Newton]] subscribed, and hence is sometimes referred to as [[Newtonian time]](''Newton's Views on Space, Time, and Motion'' - Stanford University [http://plato.stanford.edu/entries/newton-stm/])

A contrasting view is that time is part of the fundamental intellectual structure (together with [[space]] and [[number]]). Within this structure, humans sequence events, [[quantity|quantify]] the duration of events and the intervals between them, and compare the [[motion (physics)|motions]] of objects. In this second view, time does not refer to any kind of entity that "flows", that objects "move through", or that is a "container" for events. This view is in the tradition of [[Gottfried Leibniz]]<ref> Leibniz on Space, Time, and Indiscernibles - Against the Absolute Theory -- Internet Encyclopedia of Philosophy [http://www.iep.utm.edu/l/leib-met.htm#H7] and [[Immanuel Kant]], Critique of Pure Reason - Lecture notes of G. J. Mattey, UC Davis [http://www-philosophy.ucdavis.edu/mattey/kant/TIMELEC.HTM] Kant's Transcendental Idealism - Internet Encyclopedia of Philosophy [http://www.iep.utm.edu/k/kantmeta.htm#H4] in which time, rather than being an objective thing to be measured, is part of the [[mind|mental]] measuring system.

A contrasting view is that time is part of the fundamental intellectual structure (together with [[space]] and [[number]]). Within this structure, humans sequence events, [[quantity|quantify]] the duration of events and the intervals between them, and compare the [[motion (physics)|motions]] of objects. In this second view, time does not refer to any kind of entity that "flows", that objects "move through", or that is a "container" for events. This view is in the tradition of [[Gottfried Leibniz]]<ref> Leibniz on Space, Time, and Indiscernibles - Against the Absolute Theory -- Internet Encyclopedia of Philosophy [http://www.iep.utm.edu/l/leib-met.htm#H7] and [[Immanuel Kant]], Critique of Pure Reason - Lecture notes of G. J. Mattey, UC Davis [http://www-philosophy.ucdavis.edu/mattey/kant/TIMELEC.HTM] Kant's Transcendental Idealism - Internet Encyclopedia of Philosophy [http://www.iep.utm.edu/k/kantmeta.htm#H4] in which time, rather than being an objective thing to be measured, is part of the [[mind|mental]] measuring system.