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===Opening===
 
===Opening===
 
Prayer:  Father God, Mother Spirit, thank You for being so much a part of our lives, for being those loving entities and values that we are eager to reach for, eager to please, eager to become like. Help us learn and grow as healthy children into wise adults.  Give us the eyes to see and the ears to hear that which will further the cause of truth, beauty and goodness.  Thank You for these people here this evening that come to experience this process that we call T/Ring that we have co-created as a platform, as a forum of praising You and sharing our efforts to get to know You better -- as well as ourselves and each other -- for in this way we will grow into light and life. Give us the guidance that we need to absorb that which You would reveal to us, that which we would receive through Your Son, our Master, Michael. Amen.
 
Prayer:  Father God, Mother Spirit, thank You for being so much a part of our lives, for being those loving entities and values that we are eager to reach for, eager to please, eager to become like. Help us learn and grow as healthy children into wise adults.  Give us the eyes to see and the ears to hear that which will further the cause of truth, beauty and goodness.  Thank You for these people here this evening that come to experience this process that we call T/Ring that we have co-created as a platform, as a forum of praising You and sharing our efforts to get to know You better -- as well as ourselves and each other -- for in this way we will grow into light and life. Give us the guidance that we need to absorb that which You would reveal to us, that which we would receive through Your Son, our Master, Michael. Amen.
===Lesson===
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===Dialogue===
===='''''[[Teaching Mission]]'''''====
   
0802-AB Jack here.  Hi, all.  I am a secondary midwayer, familiar with this group and many of the personalities that are tuned in. We’ve developed some rapport over the years.  I have known Gerdean since 1968, although I have not been around all this time. I spent quite a long stint in the Far East with some interesting results, and am now focused again on the efforts in your budding culture here that we understand to be the Teaching Mission.
 
0802-AB Jack here.  Hi, all.  I am a secondary midwayer, familiar with this group and many of the personalities that are tuned in. We’ve developed some rapport over the years.  I have known Gerdean since 1968, although I have not been around all this time. I spent quite a long stint in the Far East with some interesting results, and am now focused again on the efforts in your budding culture here that we understand to be the Teaching Mission.
 
   
 
   
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I will change the subject here for a moment simply because I am fully aware I am focusing these comments to the new person and there are others here who have knowledge of this already who might want to hear about something else, who might have a need for a morality story, a parable of some kind, a moment of armchair psychology, or a look into your methods of ministry to discern where you might improve, or whatever it is you bring to the configuration. I am here as a liaison and there are many others who are here in the Teacher Corps and in the work that would serve if called. Are there questions? Are there topics for discussion? Concerns for the evening?  Do the *6 thing to open the avenue of communications and we will overhear your utterances.
 
I will change the subject here for a moment simply because I am fully aware I am focusing these comments to the new person and there are others here who have knowledge of this already who might want to hear about something else, who might have a need for a morality story, a parable of some kind, a moment of armchair psychology, or a look into your methods of ministry to discern where you might improve, or whatever it is you bring to the configuration. I am here as a liaison and there are many others who are here in the Teacher Corps and in the work that would serve if called. Are there questions? Are there topics for discussion? Concerns for the evening?  Do the *6 thing to open the avenue of communications and we will overhear your utterances.
   −
===Dialogue===
   
Eva:  Hi!  Yes, I have a question. Hello Gerdean, and thank you so much.
 
Eva:  Hi!  Yes, I have a question. Hello Gerdean, and thank you so much.
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JACK:  This sounds like Eva.
 
JACK:  This sounds like Eva.
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===='''''[[Presence]]'''''====
 
Eva:  It is Eva!  Hi, Jack. What happens to the mind, speaking of ministry, when we are attempting to minister to someone who is under the haze of Alzheimers? Where is the Adjuster? Can progress still be made?
 
Eva:  It is Eva!  Hi, Jack. What happens to the mind, speaking of ministry, when we are attempting to minister to someone who is under the haze of Alzheimers? Where is the Adjuster? Can progress still be made?
 
   
 
   
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Calvin: Thank you.
 
Calvin: Thank you.
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TOMAS:  Greetings. I am Tomas, your teacher. I am delighted to be invited into your forum to spend some time talking you on the topics of morality as well as ethics. They are both fruits of the spirit, if you will.  They are the effects of a soul saturated in divine affection and reality. It is not possible for true sons to be immoral or to deliberately cheat or deceive another. It is not possible. So if you see immorality, you are seeing someone who is not born of the spirit or who has not made the connection somehow that morality is the effect of a religious nature, a spiritual nature.  You could no more hurt someone than you would kick the dog or pull wings off of flies. It’s just not possible.  
 
TOMAS:  Greetings. I am Tomas, your teacher. I am delighted to be invited into your forum to spend some time talking you on the topics of morality as well as ethics. They are both fruits of the spirit, if you will.  They are the effects of a soul saturated in divine affection and reality. It is not possible for true sons to be immoral or to deliberately cheat or deceive another. It is not possible. So if you see immorality, you are seeing someone who is not born of the spirit or who has not made the connection somehow that morality is the effect of a religious nature, a spiritual nature.  You could no more hurt someone than you would kick the dog or pull wings off of flies. It’s just not possible.  
 
   
 
   
It [immorality] is immanently possible in the semi-civilized mortal who has not attained a level of consciousness that would inherently promote morality, but at some point in the ascension plan, that comes about.  And as you ascend that ladder of psychic circles, you will begin to see who has gone before you and who has yet to attain what you have attained through your experience. Not to say, of course, that there cannot be any finger-pointing or fine-tuned criticism in that regard, because it is not a cut-and-dried science, but it does have some value, some speculative value that can enable you to handle your relationships with others with grace and aplomb and with tact and tolerance when dealing with those who have not yet perceived what you perceive.
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It [immorality] is eminently possible in the semi-civilized mortal who has not attained a level of consciousness that would inherently promote morality, but at some point in the ascension plan, that comes about.  And as you ascend that ladder of psychic circles, you will begin to see who has gone before you and who has yet to attain what you have attained through your experience. Not to say, of course, that there cannot be any finger-pointing or fine-tuned criticism in that regard, because it is not a cut-and-dried science, but it does have some value, some speculative value that can enable you to handle your relationships with others with grace and aplomb and with tact and tolerance when dealing with those who have not yet perceived what you perceive.
 
   
 
   
 
Some of the ways that you can deal with this is the way it is dealt with in the kingdoms of men, that being lawsuits and such, but as you know, you are not urged to go to law with one another but to work it out as brothers, as sons of the Father, for this practice in and of itself implies that you are able to do it; you are that evolved; and it is the preferred way.  Jesus has faith in you that you can do these kinds of things, so there is an effort made to be moral and then to be ethical. There is some very fine-line philosophy involved in this much argument, but there is a certain core purity that will reveal what is possible and you must strive for the highest and the finest. As a son of god I am sure you will, and when you see that it is not being practiced by others, steer clear … be as wise as serpents and as peaceful as doves.  
 
Some of the ways that you can deal with this is the way it is dealt with in the kingdoms of men, that being lawsuits and such, but as you know, you are not urged to go to law with one another but to work it out as brothers, as sons of the Father, for this practice in and of itself implies that you are able to do it; you are that evolved; and it is the preferred way.  Jesus has faith in you that you can do these kinds of things, so there is an effort made to be moral and then to be ethical. There is some very fine-line philosophy involved in this much argument, but there is a certain core purity that will reveal what is possible and you must strive for the highest and the finest. As a son of god I am sure you will, and when you see that it is not being practiced by others, steer clear … be as wise as serpents and as peaceful as doves.  
 
   
 
   
There are many people who attempt to go into enemy territory in order to teach them a lesson. This is rather arrogant.  It is not necessary to go into someone else’s territory to each them a lesson. If they come on your turf, if they get in your face, then you can deal with it according to your terms and the terms that you have inaugurated with your fellows, for the real work of such judgment is social. I perhaps am off base, but I think the point is clear enough that “First make the tree good, and when the tree is good, it will give forth good fruit.” If it doesn’t, it needs trimmed back.  And sometimes we need to trim our own branches. If we see we have developed a dead branch, we ourselves must cut it off so as to be productive for the master.
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There are many people who attempt to go into enemy territory in order to teach them a lesson. This is rather arrogant.  It is not necessary to go into someone else’s territory to teach them a lesson. If they come on your turf, if they get in your face, then you can deal with it according to your terms and the terms that you have inaugurated with your fellows, for the real work of such judgment is social. I perhaps am off base, but I think the point is clear enough that “First make the tree good, and when the tree is good, it will give forth good fruit.” If it doesn’t, it needs trimmed back.  And sometimes we need to trim our own branches. If we see we have developed a dead branch, we ourselves must cut it off so as to be productive for the master.
 
   
 
   
 
Calvin:  That was very helpful. Thank you.  And it was great to meet you.
 
Calvin:  That was very helpful. Thank you.  And it was great to meet you.
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[[Category: Gerdean]]
 
[[Category: Gerdean]]
 
[[Category: Teaching Mission]]
 
[[Category: Teaching Mission]]
[[Category: Morality]]
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[[Category: Ethics]]
   
[[Category: 2013]]
 
[[Category: 2013]]