Changes

From Nordan Symposia
Jump to navigationJump to search
169 bytes added ,  16:44, 24 June 2015
no edit summary
Line 9: Line 9:  
==Description (Quiescence)==
 
==Description (Quiescence)==
 
Quiescence (kwē-ĕs-ənts) is a [[Latin]]-derived [[English]] language noun referring to a [[state]] of [[being]] quiet, still, at rest, dormant, inactive. Its adjectival form is quiescent, for example "a quiescent [[mind]]."
 
Quiescence (kwē-ĕs-ənts) is a [[Latin]]-derived [[English]] language noun referring to a [[state]] of [[being]] quiet, still, at rest, dormant, inactive. Its adjectival form is quiescent, for example "a quiescent [[mind]]."
 +
<center>For lessons on the related topic of '''''[[Silence]]''''', follow '''''[http://nordan.daynal.org/wiki/index.php?title=Category:Silence this link]'''''.</center>
 
==Example==
 
==Example==
 
The [http://en.wikipedia.org/wiki/Dualism dualism] of Upaniṣadic [[thought]] is distinct from the dualism between the [[mind]] and the [[body]] in Western [[philosophy]]. In Cartesian dualism, the two domains that are sharply distinguished are the mental and the physical. While Indian philosophers certainly recognized such a distinction, they were more impressed by what the mental and the [[physical]] had in common, namely that they were both thought to be causally conditioned, with [[cause]] preceding effect in a regular, [[predictable]] way. Indeed, it was the regular, predictable nature of the [[mind]] that enabled [[spiritual]] practitioners to [[manipulate]] it to their [[desired]] goal of '''quiescence''',[http://0-www.rep.routledge.com.library.acaweb.org/ 2]
 
The [http://en.wikipedia.org/wiki/Dualism dualism] of Upaniṣadic [[thought]] is distinct from the dualism between the [[mind]] and the [[body]] in Western [[philosophy]]. In Cartesian dualism, the two domains that are sharply distinguished are the mental and the physical. While Indian philosophers certainly recognized such a distinction, they were more impressed by what the mental and the [[physical]] had in common, namely that they were both thought to be causally conditioned, with [[cause]] preceding effect in a regular, [[predictable]] way. Indeed, it was the regular, predictable nature of the [[mind]] that enabled [[spiritual]] practitioners to [[manipulate]] it to their [[desired]] goal of '''quiescence''',[http://0-www.rep.routledge.com.library.acaweb.org/ 2]
    
[[Category: General Reference]]
 
[[Category: General Reference]]

Navigation menu