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===The Ladder of Prayer===

===The Ladder of Prayer===

1. Prayer has no beginning and no end. It is a part of life. But it does change in form, and grow with learning until it reaches its formless state, and fuses into total communication with God. In its asking form it need not, and often does not, make appeal to God, or even involve belief in Him. At these levels prayer is merely wanting, out of a sense of scarcity and lack.

1. [[Prayer]] has no beginning and no end. It is a part of [[life]]. But it does [[change]] in [[form]], and [[grow]] with [[learning]] until it reaches its formless state, and [[fuses]] into total [[communication]] with [[God]]. In its asking form it need not, and often does not, make [[appeal]] to God, or even involve [[belief]] in Him. At these levels prayer is merely wanting, out of a sense of [[scarcity]] and lack.

2. These forms of prayer, or asking-out-of-need, always involve feelings of weakness and inadequacy, and could never be made by a Son of God who knows Who he is. No one, then, who is sure of his Identity could pray in these forms. Yet it is also true that no one who is uncertain of his Identity can avoid praying in this way. And prayer is as continual as life. Everyone prays without ceasing. Ask and you have received, for you have established what it is you want.

2. These forms of prayer, or asking-out-of-need, always involve [[feelings]] of [[weakness]] and inadequacy, and could never be made by a Son of God who knows Who he is. No one, then, who is sure of his [[Identity]] could pray in these [[forms]]. Yet it is also true that no one who is uncertain of his Identity can avoid praying in this way. And prayer is as [[continual]] as life. Everyone prays without ceasing. Ask and you have [[received]], for you have established what it is you want.

3. It is also possible to reach a higher form of asking-out-of-need, for in this world prayer is reparative, and so it must entail levels of learning. Here, the asking may be addressed to God in honest belief, though not yet with understanding. A vague and usually unstable sense of identification has generally been reached, but tends to be blurred by a deep-rooted sense of sin. It is possible at this level to continue to ask for things of this world in various forms, and it is also possible to ask for gifts such as honesty or goodness, and particularly for forgiveness for the many sources of guilt that inevitably underlie any prayer of need. Without guilt there is no scarcity. The sinless have no needs.

3. It is also possible to reach a higher form of asking-out-of-need, for in [[this world]] [[prayer]] is reparative, and so it must entail levels of [[learning]]. Here, the asking may be addressed to [[God]] in [[honest]] [[belief]], though not yet with [[understanding]]. A vague and usually unstable sense of identification has generally been reached, but tends to be blurred by a deep-rooted sense of [[sin]]. It is possible at this level to continue to ask for [[things]] of this world in various [[forms]], and it is also possible to ask for gifts such as honesty or [[goodness]], and particularly for [[forgiveness]] for the many sources of guilt that [[inevitably]] underlie any prayer of need. Without guilt there is no [[scarcity]]. The sinless have no needs.

4. At this level also comes that curious contradiction in terms known as "praying for one's enemies." The contradiction lies not in the actual words, but rather in the way in which they are usually interpreted. While you believe you have enemies, you have limited prayer to the laws of this world, and have also limited your ability to receive and to accept to the same narrow margins. And yet, if you have enemies you have need of prayer, and great need, too. What does the phrase really mean? Pray for yourself, that you may not seek to imprison Christ and thereby lose the recognition of your own Identity. Be traitor to no one, or you will be treacherous to yourself.

4. At this level also comes that [[curious]] [[contradiction]] in terms known as "praying for one's [[enemies]]." The contradiction lies not in the actual [[words]], but rather in the way in which they are usually [[interpreted]]. While you believe you have enemies, you have limited [[prayer]] to the [[laws]] of this world, and have also limited your [[ability]] to receive and to [[accept]] to the same narrow margins. And yet, if you have enemies you have need of prayer, and great need, too. What does the phrase really mean? Pray for yourself, that you may not seek to [[imprison]] Christ and thereby lose the [[recognition]] of your own [[Identity]]. Be [[traitor]] to no one, or you will be [[treacherous]] to yourself.

5. An enemy is the symbol of an imprisoned Christ. And who could He be except yourself? The prayer for enemies thus becomes a prayer for your own freedom. Now it is no longer a contradiction in terms. It has become a statement of the unity of Christ and a recognition of His sinlessness. And now it has become holy, for it acknowledges the Son of God as he was created.

5. An [[enemy]] is the [[symbol]] of an imprisoned [[Christ]]. And who could He be except yourself? The prayer for enemies thus [[becomes]] a prayer for your own [[freedom]]. Now it is no longer a [[contradiction]] in terms. It has become a statement of the [[unity]] of Christ and a recognition of His sinlessness. And now it has become [[holy]], for it acknowledges the Son of God as he was created.

6. Let it never be forgotten that prayer at any level is always for yourself. If you unite with anyone in prayer, you make him part of you. The enemy is you, as is the Christ. Before it can become holy, then, prayer becomes a choice. You do not choose for another. You can but choose for yourself. Pray truly for your enemies, for herein lies your own salvation. Forgive them for your sins, and you will be forgiven indeed.

6. Let it never be forgotten that [[prayer]] at any level is always for yourself. If you [[unite]] with anyone in [[prayer]], you make him part of you. The [[enemy]] is you, as is the Christ. Before it can [[become]] [[holy]], then, prayer becomes a [[choice]]. You do not choose for another. You can but choose for yourself. Pray truly for your enemies, for herein lies your own [[salvation]]. [[Forgive]] them for your sins, and you will be forgiven indeed.

7. Prayer is a ladder reaching up to Heaven. At the top there is a transformation much like your own, for prayer is part of you. The things of earth are left behind, all unremembered. There is no asking, for there is no lack. Identity in Christ is fully recognized as set forever, beyond all change and incorruptible. The light no longer flickers, and will never go out. Now, without needs of any kind, and clad forever in the pure sinlessness that is the gift of God to you, His Son, prayer can again become what it was meant to be. For now it rises as a song of thanks to your Creator, sung without words, or thoughts, or vain desires, unneedful now of anything at all. So it extends, as it was meant to do. And for this giving God Himself gives thanks.

7. [[Prayer]] is a ladder reaching up to [[Heaven]]. At the top there is a [[transformation]] much like your own, for prayer is part of you. The [[things]] of earth are left behind, all unremembered. There is no asking, for there is no lack. [[Identity]] in [[Christ]] is fully recognized as set forever, beyond all [[change]] and incorruptible. The [[light]] no longer flickers, and will never go out. Now, without needs of any kind, and clad forever in the pure sinlessness that is the gift of God to you, His Son, prayer can again become what it was meant to be. For now it rises as a [[song]] of thanks to your [[Creator]], sung without [[words]], or [[thoughts]], or vain [[desires]], unneedful now of anything at all. So it [[extends]], as it was meant to do. And for this giving God Himself gives thanks.

 

8. [[God]] is the [[goal]] of every [[prayer]], giving it timelessness instead of end. Nor has it a beginning, because the goal has never [[changed]]. Prayer in its earlier [[forms]] is an [[illusion]], because there is no need for a ladder to reach what one has never left. Yet prayer is part of [[forgiveness]] as long as forgiveness, itself an [[illusion]], remains unattained. Prayer is tied up with [[learning]] until the goal of learning has been reached. And then all things will be [[transformed]] [[together]], and returned unblemished into the [[Mind of God]]. Being beyond learning, this state cannot be described. The stages [[necessary]] to its [[attainment]], however, need to be understood, if [[peace]] is to be restored to God's Son, who lives now with the illusion of [[death]] and the [[fear]] of God.

===Praying for Others===

===Praying for Others===

1. We said that prayer is always for yourself, and this is so. Why, then, should you pray for others at all? And if you should, how should you do it? Praying for others, if rightly understood, becomes a means for lifting your projections of guilt from your brother, and enabling you to recognize it is not he who is hurting you. The poisonous thought that he is your enemy, your evil counterpart, your nemesis, must be relinquished before you can be saved from guilt. For this the means is prayer, of rising power and with ascending goals, until it reaches even up to God.

1. We said that prayer is always for yourself, and this is so. Why, then, should you pray for others at all? And if you should, how should you do it? Praying for others, if rightly understood, becomes a means for lifting your projections of guilt from your brother, and enabling you to recognize it is not he who is hurting you. The poisonous thought that he is your enemy, your evil counterpart, your nemesis, must be relinquished before you can be saved from guilt. For this the means is prayer, of rising power and with ascending goals, until it reaches even up to God.