Changes

[[God]], as the '''First Source and Center''', is primal in relation to total [[reality]]--unqualifiedly. The First Source and Center is [[infinite]] as well as [[eternal]] and is therefore limited or conditioned only by [[volition]].

[[God]], as the '''First Source and Center''', is primal in relation to total [[reality]]--unqualifiedly. The First Source and Center is [[infinite]] as well as [[eternal]] and is therefore limited or conditioned only by [[volition]].

God--the Universal Father--is the [[personality]] of the First Source and Center and as such maintains personal relations of infinite control over all co-ordinate and subordinate sources and centers. Such control is personal and infinite in potential, even though it may never actually function owing to the perfection of the function of such co-ordinate and subordinate sources and centers and personalities.

God--the [[Universal Father]]--is the [[personality]] of the First Source and Center and as such maintains personal relations of infinite control over all co-ordinate and subordinate sources and centers. Such control is personal and infinite in potential, even though it may never actually function owing to the perfection of the function of such co-ordinate and subordinate sources and centers and personalities.

The First Source and Center is, therefore, primal in all domains: deified or undeified, personal or impersonal, actual or potential, [[finite]] or infinite. No [[things|thing]] or [[being]], no relativity or finality, exists except in direct or indirect relation to, and dependence on, the primacy of the First Source and Center.

The First Source and Center is, therefore, primal in all domains: deified or undeified, personal or impersonal, actual or potential, [[finite]] or infinite. No [[things|thing]] or [[being]], no relativity or finality, exists except in direct or indirect relation to, and dependence on, the primacy of the First Source and Center.