Changes

When incorporating new [[associations]], it is not uncommon to put your best foot forward, that you may present a pleasant [[face]] and give a good [[impression]] for the delight of your association and for the [[self-esteem]] involved in presenting yourself as a [[noble]] creature and [[socially]] [[fragrant]], but as time goes on and if your association [[persists]], the [[truth]] will be [[revealed]], and if the association [[survives]], you will have related to your new associates the larger picture of your entire range of [[personality]] - which often and naturally includes that aspect of [[ego]] and conditioning which are not from the [[Thought Adjuster]] but from the [[human being]].

When incorporating new [[associations]], it is not uncommon to put your best foot forward, that you may present a pleasant [[face]] and give a good [[impression]] for the delight of your association and for the [[self-esteem]] involved in presenting yourself as a [[noble]] creature and [[socially]] [[fragrant]], but as time goes on and if your association [[persists]], the [[truth]] will be [[revealed]], and if the association [[survives]], you will have related to your new associates the larger picture of your entire range of [[personality]] - which often and naturally includes that aspect of [[ego]] and conditioning which are not from the [[Thought Adjuster]] but from the [[human being]].

Even so, the [[friendships]] which are embarked upon, the [[associations]] which are undertaken -- with the [[understanding]] of a friendship being an end in itself [http://nordan.daynal.org/wiki/index.php?title=112:2_The_Self (112:2.8)]-- this is a [[satisfactory]] situation, for you can [[accept]] one another's [[fallibility]].

Even so, the [[friendships]] which are embarked upon, the [[associations]] which are undertaken -- with the [[understanding]] of a friendship being an end in itself [https://nordan.daynal.org/wiki/index.php?title=112:2_The_Self (112:2.8)]-- this is a [[satisfactory]] situation, for you can [[accept]] one another's [[fallibility]].

In the larger system of your [[society]], in its more [[impersonal]] aspects, it is [[difficult]] for the [[Thought Adjuster]] to [[express]] itself through you, for your systems at this point are largely mechanistic and [[materialistic]] systems. In associating with systems, your [[spirit]] is rather forced to take a back seat, for the [[mechanics]] of the system do not provide openings for the spirit naturally to [[express]] itself. It is invaluable then, as you [[gradually]] and [[eventually]] learn how to take your [[truth, beauty, and goodness]] into the larger system, that you maintain your [[intimate]] system of association, that your [[personality]] is given the opportunity to develop and flourish in and among fellow religionists.

In the larger system of your [[society]], in its more [[impersonal]] aspects, it is [[difficult]] for the [[Thought Adjuster]] to [[express]] itself through you, for your systems at this point are largely mechanistic and [[materialistic]] systems. In associating with systems, your [[spirit]] is rather forced to take a back seat, for the [[mechanics]] of the system do not provide openings for the spirit naturally to [[express]] itself. It is invaluable then, as you [[gradually]] and [[eventually]] learn how to take your [[truth, beauty, and goodness]] into the larger system, that you maintain your [[intimate]] system of association, that your [[personality]] is given the opportunity to develop and flourish in and among fellow religionists.

TOMAS: I will answer it now if we can find the sentence, and I would appreciate the full sentence.

TOMAS: I will answer it now if we can find the sentence, and I would appreciate the full sentence.

Student: It's on [http://nordan.daynal.org/wiki/index.php?title=32:3_The_Evolutionary_Idea 361 (32:3.10)], down at the bottom of the page.

Student: It's on [https://nordan.daynal.org/wiki/index.php?title=32:3_The_Evolutionary_Idea 361 (32:3.10)], down at the bottom of the page.

<blockquote>"The fact of animal evolutionary origin does not attach stigma to any personality in the sight of the universe as that is the exclusive method of producing one of the two basic types of finite intelligent will creatures."</blockquote>

<blockquote>"The fact of animal evolutionary origin does not attach stigma to any personality in the sight of the universe as that is the exclusive method of producing one of the two basic types of finite intelligent will creatures."</blockquote>