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| ==Current Applications== | | ==Current Applications== |
− | But the wars of the twentieth century and the many situations of transitional [[justice]] (the restoration of civil relations after periods of oppression) brought the wider social-political concept of reconciliation back into prominence in Christian [[thinking]] and made it the property of all the world. Thus, in [http://en.wikipedia.org/wiki/South_Africa South Africa], the effort to heal the [[society]] after the ills of [http://en.wikipedia.org/wiki/Apartheid apartheid] gave rise to the [http://en.wikipedia.org/wiki/Truth_and_Reconciliation_Commission_(South_Africa) Truth and Reconciliation Commission]. Its grant of amnesty to offenders, on condition that they admit their [[guilt]], was seen as far more satisfactory than the more vengeful [[process]] of the Nuremberg Trials after the collapse of [http://en.wikipedia.org/wiki/Nazism Nazism]. We can observe an outgrowth of this development in the growing interest in restorative justice, a legal concept that defines the objective of a justice system as the restoration of [[relations]] rather than simply the determination of [[guilt]] and the [[punishment]] of the offender—retributive justice. | + | But the wars of the twentieth century and the many situations of transitional [[justice]] (the restoration of civil relations after periods of oppression) brought the wider social-political concept of reconciliation back into prominence in Christian [[thinking]] and made it the property of all the world. Thus, in [https://en.wikipedia.org/wiki/South_Africa South Africa], the effort to heal the [[society]] after the ills of [https://en.wikipedia.org/wiki/Apartheid apartheid] gave rise to the [https://en.wikipedia.org/wiki/Truth_and_Reconciliation_Commission_(South_Africa) Truth and Reconciliation Commission]. Its grant of amnesty to offenders, on condition that they admit their [[guilt]], was seen as far more satisfactory than the more vengeful [[process]] of the Nuremberg Trials after the collapse of [https://en.wikipedia.org/wiki/Nazism Nazism]. We can observe an outgrowth of this development in the growing interest in restorative justice, a legal concept that defines the objective of a justice system as the restoration of [[relations]] rather than simply the determination of [[guilt]] and the [[punishment]] of the offender—retributive justice. |
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− | Christian proponents of reconciliation, such as Archbishop [http://en.wikipedia.org/wiki/Desmond_Tutu Desmond Tutu] of South Africa or the Croatian theologian [http://en.wikipedia.org/wiki/Miroslav_Volf Miroslav Volf], have consequently held prominence in this [[movement]], although it has also been taken up as a managed and secular technical process conducted by professional mediators. [[Realization]] of the benefits that can be derived from this kind of process has brought about the rise of Track II diplomacy, the work of nongovernmental peace-building professionals who can often help the [[citizen]]ry of conflicted societies reach reconciliation in ways that the official diplomatic representatives of governments cannot, or who can be the catalysts of solutions to conflict that governments could not generate themselves. | + | Christian proponents of reconciliation, such as Archbishop [https://en.wikipedia.org/wiki/Desmond_Tutu Desmond Tutu] of South Africa or the Croatian theologian [https://en.wikipedia.org/wiki/Miroslav_Volf Miroslav Volf], have consequently held prominence in this [[movement]], although it has also been taken up as a managed and secular technical process conducted by professional mediators. [[Realization]] of the benefits that can be derived from this kind of process has brought about the rise of Track II diplomacy, the work of nongovernmental peace-building professionals who can often help the [[citizen]]ry of conflicted societies reach reconciliation in ways that the official diplomatic representatives of governments cannot, or who can be the catalysts of solutions to conflict that governments could not generate themselves. |
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| Distinguishing between the [[concepts]] of [[forgiveness]] and reconciliation has troubled many. We may see forgiveness as the personalized action of individuals and reconciliation as the effect of the healing of relations in the broader [[society]]. | | Distinguishing between the [[concepts]] of [[forgiveness]] and reconciliation has troubled many. We may see forgiveness as the personalized action of individuals and reconciliation as the effect of the healing of relations in the broader [[society]]. |
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| ==Source Citation== | | ==Source Citation== |
− | "Reconciliation." International Encyclopedia of the Social Sciences. Ed. William A. Darity, Jr.. Vol. 7. 2nd ed. Detroit: Macmillan Reference USA, 2008. 110-111. Gale Virtual Reference Library. Gale. University of the South. 18 Oct. 2009 <http://go.galegroup.com/ps/start.do?p=GVRL&u=tel_a_uots>. | + | "Reconciliation." International Encyclopedia of the Social Sciences. Ed. William A. Darity, Jr.. Vol. 7. 2nd ed. Detroit: Macmillan Reference USA, 2008. 110-111. Gale Virtual Reference Library. Gale. University of the South. 18 Oct. 2009 <https://go.galegroup.com/ps/start.do?p=GVRL&u=tel_a_uots>. |
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| [[Category: Religion]] | | [[Category: Religion]] |
| [[Category: Psychology]] | | [[Category: Psychology]] |