Changes

From Nordan Symposia
Jump to navigationJump to search
no edit summary
Line 83: Line 83:  
Jesus, perceiving their hypocrisy and craftiness, said to them:       
 
Jesus, perceiving their hypocrisy and craftiness, said to them:       
   −
*"Why do you thus come to tempt me? Show me the '''tribute''' money, and I will answer you."   
+
*"Why do you thus come to tempt me? Show me the tribute money, and I will answer you."   
    
And when they handed him a denarius, he looked at it and said:
 
And when they handed him a denarius, he looked at it and said:
Line 104: Line 104:  
Their spokesman said:  
 
Their spokesman said:  
   −
*"Master, Moses said that if a married man should die, leaving no children, his brother should take the wife and raise up seed for the deceased brother. Now there occurred a case where a man with six brothers died childless. His next brother took his wife but also soon died, leaving no children. “Likewise did the second brother take the wife, but he also died leaving no offspring. And so on until all six of the brothers had had her, and all six of them passed on without leaving children. And then, after them all, the woman herself died. Now, what we would like to ask you is this: In the '''resurrection''' whose wife will she be since all seven of these brothers had her?"
+
*"Master, Moses said that if a married man should die, leaving no children, his brother should take the wife and raise up seed for the deceased brother. Now there occurred a case where a man with six brothers died childless. His next brother took his wife but also soon died, leaving no children. “Likewise did the second brother take the wife, but he also died leaving no offspring. And so on until all six of the brothers had had her, and all six of them passed on without leaving children. And then, after them all, the woman herself died. Now, what we would like to ask you is this: '''In the resurrection whose wife will she be since all seven of these brothers had her'''?"
    
Jesus condescended to reply to their mischievous question. He said:
 
Jesus condescended to reply to their mischievous question. He said:
   −
*"You all do err in asking such questions because you know neither the Scriptures nor the living power of God. You know that the sons of this world can marry and are given in marriage, but you do not seem to understand that they who are accounted worthy to attain the worlds to come, through the '''resurrection''' of the righteous, neither marry nor are given in marriage. Those who experience the '''resurrection''' from the dead are more like the angels of heaven, and they never die. These '''resurrected''' ones are eternally the sons of God. They are the children of light '''resurrected''' into the progress of eternal life. And even your Father Moses understood this, for, in connection with his experiences at the burning bush, he heard the Father say, `I am the God of Abraham, the God of Isaac, and the God of Jacob.' And so, along with Moses, do I declare that my Father is not the God of the dead but of the living. In him you all do live, reproduce, and possess your mortal existence."
+
*"You all do err in asking such questions because you know neither the Scriptures nor the living power of God. You know that the sons of this world can marry and are given in marriage, but you do not seem to understand that they who are accounted worthy to attain the worlds to come, through the resurrection of the righteous, neither marry nor are given in marriage. Those who experience the resurrection from the dead are more like the angels of heaven, and they never die. These resurrected ones are eternally the sons of God. They are the children of light resurrected into the progress of eternal life. And even your Father Moses understood this, for, in connection with his experiences at the burning bush, he heard the Father say, `I am the God of Abraham, the God of Isaac, and the God of Jacob.' And so, along with Moses, do I declare that my Father is not the God of the dead but of the living. In him you all do live, reproduce, and possess your mortal existence."
    
    
 
    
Line 146: Line 146:  
====The Inquiring Greeks====  
 
====The Inquiring Greeks====  
   −
About noontime, as Philip was purchasing supplies for the new camp being established near Gethsemane, he was accosted by a delegation of strangers, '''a group of believing Greeks''' from Alexandria, Athens, and Rome, whose spokesman said:  
+
About noontime, as Philip was purchasing supplies for the new camp being established near Gethsemane, he was accosted by a delegation of strangers, a group of believing '''Greeks''' from Alexandria, Athens, and Rome, whose spokesman said:  
    
*"You have been pointed out to us by those who know you; '''so we come to you, Sir, with the request to see Jesus, your Master'''."
 
*"You have been pointed out to us by those who know you; '''so we come to you, Sir, with the request to see Jesus, your Master'''."
   −
Since Philip had about finished the purchasing of supplies, he and Andrew returned with the '''Greeks''' to the home of Joseph, where Jesus received them. They sat near while he spoke to his apostles and a number of leading disciples assembled at this luncheon:
+
Since Philip had about finished the purchasing of supplies, he and Andrew returned with the Greeks to the home of Joseph, where Jesus received them. They sat near while he spoke to his apostles and a number of leading disciples assembled at this luncheon:
    
*"My Father sent me to this world to reveal his loving-kindness to the children of men, but those to whom I first came have refused to receive me. True, indeed, many of you have believed my gospel for yourselves, but the children of Abraham and their leaders are about to reject me, and in so doing they will reject Him who sent me. I have freely proclaimed the gospel of salvation to this people. I have told them of sonship with joy, liberty, and life more abundant in the spirit. My Father has done many wonderful works among these fear-ridden sons of men. But truly did the Prophet Isaiah refer to this people when he wrote: `Lord, who has believed our teachings? And to whom has the Lord been revealed?' Truly have the leaders of my people deliberately blinded their eyes that they see not, and hardened their hearts lest they believe and be saved. All these years have I sought to heal them of their unbelief that they might be recipients of the Father's eternal salvation. I know that not all have failed me; some of you have indeed believed my message. In this room now are a full score of men who were once members of the Sanhedrin, or who were high in the councils of the nation, albeit even some of you still shrink from open confession of the truth lest they cast you out of the synagogue. Some of you are tempted to love the glory of men more than the glory of God. But I am constrained to show forbearance since I fear for the safety and loyalty of even some of those who have been so long near me, and who have lived so close by my side.  
 
*"My Father sent me to this world to reveal his loving-kindness to the children of men, but those to whom I first came have refused to receive me. True, indeed, many of you have believed my gospel for yourselves, but the children of Abraham and their leaders are about to reject me, and in so doing they will reject Him who sent me. I have freely proclaimed the gospel of salvation to this people. I have told them of sonship with joy, liberty, and life more abundant in the spirit. My Father has done many wonderful works among these fear-ridden sons of men. But truly did the Prophet Isaiah refer to this people when he wrote: `Lord, who has believed our teachings? And to whom has the Lord been revealed?' Truly have the leaders of my people deliberately blinded their eyes that they see not, and hardened their hearts lest they believe and be saved. All these years have I sought to heal them of their unbelief that they might be recipients of the Father's eternal salvation. I know that not all have failed me; some of you have indeed believed my message. In this room now are a full score of men who were once members of the Sanhedrin, or who were high in the councils of the nation, albeit even some of you still shrink from open confession of the truth lest they cast you out of the synagogue. Some of you are tempted to love the glory of men more than the glory of God. But I am constrained to show forbearance since I fear for the safety and loyalty of even some of those who have been so long near me, and who have lived so close by my side.  
Line 159: Line 159:  
====Attention to the Greeks====
 
====Attention to the Greeks====
   −
These '''Greeks''' had been in faithful attendance upon Jesus' teaching in the temple. On Monday evening they had held a conference at the home of Nicodemus, which lasted until the dawn of day, and thirty of them had elected to enter the kingdom.  
+
These Greeks had been in faithful attendance upon Jesus' teaching in the temple. On Monday evening they had held a conference at the home of Nicodemus, which lasted until the dawn of day, and thirty of them had elected to enter the kingdom.  
    
As Jesus stood before them, he perceived the end of one dispensation and the beginning of another.
 
As Jesus stood before them, he perceived the end of one dispensation and the beginning of another.
   −
Turning his attention to the '''Greeks''', the Master said:  
+
Turning his attention to the Greeks, the Master said:  
    
*"He who believes this gospel believes not merely in me but in Him who sent me. When you look upon me, you see not only the Son of Man but also Him who sent me. I am the light of the world, and whosoever will believe my teaching shall no longer abide in darkness. If you gentiles will hear me, you shall receive the words of life and shall enter forthwith into the joyous liberty of the truth of sonship with God. If my fellow countrymen, the Jews, choose to reject me and to refuse my teachings, I will not sit in judgment on them, for I came not to judge the world but to offer it salvation. Nevertheless, they who reject me and refuse to receive my teaching shall be brought to judgment in due season by my Father and those whom he has appointed to sit in judgment on such as reject the gift of mercy and the truths of salvation. Remember, all of you that I speak not of myself, but that I have faithfully declared to you that which the Father commanded I should reveal to the children of men. And these words that the Father directed me to speak to the world are words of divine truth, everlasting mercy, and eternal life.
 
*"He who believes this gospel believes not merely in me but in Him who sent me. When you look upon me, you see not only the Son of Man but also Him who sent me. I am the light of the world, and whosoever will believe my teaching shall no longer abide in darkness. If you gentiles will hear me, you shall receive the words of life and shall enter forthwith into the joyous liberty of the truth of sonship with God. If my fellow countrymen, the Jews, choose to reject me and to refuse my teachings, I will not sit in judgment on them, for I came not to judge the world but to offer it salvation. Nevertheless, they who reject me and refuse to receive my teaching shall be brought to judgment in due season by my Father and those whom he has appointed to sit in judgment on such as reject the gift of mercy and the truths of salvation. Remember, all of you that I speak not of myself, but that I have faithfully declared to you that which the Father commanded I should reveal to the children of men. And these words that the Father directed me to speak to the world are words of divine truth, everlasting mercy, and eternal life.
Line 186: Line 186:  
Then Jesus continued to speak:
 
Then Jesus continued to speak:
   −
*"All this has not happened for my sake but for yours. I know of a certainty that the Father will receive me and accept my mission in your behalf, but it is needful that you be encouraged and made ready for the fiery trial that is just ahead. Let me assure you that '''victory''' shall eventually crown our '''united''' efforts '''to enlighten the world''' and '''liberate mankind'''. The old order is bringing itself to judgment. The Prince of this world I have cast down and all men shall become free by the light of the spirit that I will pour out upon all flesh after I have ascended to my Father in heaven.  
+
*"All this has not happened for my sake but for yours. I know of a certainty that the Father will receive me and accept my mission in your behalf, but it is needful that you be encouraged and made ready for the fiery trial that is just ahead. '''Let me assure you that victory shall eventually crown our united efforts to enlighten the world and liberate mankind'''. The old order is bringing itself to judgment. The Prince of this world I have cast down and all men shall become free by the light of the spirit that I will pour out upon all flesh after I have ascended to my Father in heaven.  
    
*"And now I declare to you, that if I be lifted up on earth and in your lives, I will draw all men to myself and into the fellowship of my Father. You have believed that the Deliverer would abide on earth forever. But I declare that the Son of Man will be rejected by men and that he will go back to the Father. Only a little while will I be with you. Only a little while will the living light be among this darkened generation. Walk while you have this light so that the oncoming darkness and confusion may not overtake you. He who walks in the darkness knows not where he goes. But if you will choose to walk in the light, you shall all indeed become liberated sons of God. And now, all of you, come with me while we go back to the temple and I speak farewell words to the chief priests, the scribes, the Pharisees, the Sadducees, the Herodians, and the benighted rulers of Israel."  
 
*"And now I declare to you, that if I be lifted up on earth and in your lives, I will draw all men to myself and into the fellowship of my Father. You have believed that the Deliverer would abide on earth forever. But I declare that the Son of Man will be rejected by men and that he will go back to the Father. Only a little while will I be with you. Only a little while will the living light be among this darkened generation. Walk while you have this light so that the oncoming darkness and confusion may not overtake you. He who walks in the darkness knows not where he goes. But if you will choose to walk in the light, you shall all indeed become liberated sons of God. And now, all of you, come with me while we go back to the temple and I speak farewell words to the chief priests, the scribes, the Pharisees, the Sadducees, the Herodians, and the benighted rulers of Israel."  
3,769

edits

Navigation menu