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'''Atlantis''' (in [[Ancient Greek|Greek]], Ἀτλαντὶς νῆσος}, "island of [[Atlas (mythology)|Atlas]]") is the name of a legendary island first mentioned in [[Plato]]'s dialogues ''[[Timaeus (dialogue)|Timaeus]]'' and ''[[Critias (dialogue)|Critias]]''.[http://www.pantheon.org/articles/a/atlantis.html Atlantis: the Myth by Alan G. Hefner]
In Plato's account, Atlantis, lying "beyond the [[Pillars of Hercules]]", was a [[naval power]] that conquered many parts of [[Western Europe]] and [[Africa]] 9,000 years before the time of [[Solon]], or approximately 9500 BC. After a failed attempt to invade [[Athens]], Atlantis sank into the ocean "in a single day and night of misfortune".
As a story embedded in Plato's dialogues, Atlantis is generally seen as a myth created by Plato to illustrate his political theories{{Fact|date=July 2008}}. Although the function of the story of Atlantis seems clear to most scholars, they dispute whether and how much Plato's account was inspired by older traditions. Some scholars argue Plato drew upon memories of past events such as the [[Thera eruption]] or the [[Trojan War]], while others insist that he took inspiration from contemporary events like the destruction of [[Helike]] in 373 BC or the failed [[Sicilian Expedition|Athenian invasion of Sicily]] in 415-413 BC.
The possible existence of a genuine Atlantis was actively discussed throughout [[classical antiquity]], but it was usually rejected and occasionally parodied by later authors. While little known during the [[Middle Ages]], the story of Atlantis was rediscovered by [[Humanism|Humanists]] in the Modern period. Plato's description inspired the utopian works of several [[Renaissance]] writers, like [[Francis Bacon|Francis Bacon's]] "[[New Atlantis]]". Atlantis inspires writers today, from [[science fiction]] to [[comic book]]s and [[film]]s as its name is a byword for prehistoric but advanced [[civilization]]s.
==Plato's account==
Plato's dialogues ''Timaeus'' and ''Critias'', written in 360 BC, contain the earliest known references to Atlantis. For unknown reasons, Plato never completed ''Critias''; however, the scholar [[Benjamin Jowett]], among others, argues that Plato originally planned a third dialogue titled ''[[Hermocrates (dialogue)|Hermocrates]]''. [[John V. Luce]] assumes that Plato — after describing the origin of the world and mankind in ''Timaeus'' as well as the allegorical perfect society of ancient [[Athens]] and its successful defense against an antagonistic Atlantis in ''Critias'' — would have made the strategy of the [[Ancient Greece|Greek civilization]] during their conflict with the [[Achaemenid Empire|Persians]] a subject of discussion in the ''Hermocrates''. Plato introduced Atlantis in ''Timaeus'':
<blockquote>
For it is related in our records how once upon a time your State stayed the course of a mighty host, which, starting from a distant point in the Atlantic ocean, was insolently advancing to attack the whole of Europe, and Asia to boot. For the ocean there was at that time navigable; for in front of the mouth which you Greeks call, as you say, 'the pillars of Heracles,' there lay an island which was larger than Libya and Asia together; and it was possible for the travelers of that time to cross from it to the other islands, and from the islands to the whole of the continent over against them which encompasses that veritable ocean. For all that we have here, lying within the mouth of which we speak, is evidently a haven having a narrow entrance; but that yonder is a real ocean, and the land surrounding it may most rightly be called, in the fullest and truest sense, a continent. Now in this island of Atlantis there existed a confederation of kings, of great and marvelous power, which held sway over all the island, and over many other islands also and parts of the continent.<ref>''Timaeus'' 24e–25a, R. G. Bury translation (Loeb Classical Library).</ref>
</blockquote>
The four persons appearing in those two dialogues are the politicians [[Critias]] and [[Hermocrates]] as well as the philosophers [[Socrates]] and [[Timaeus of Locri|Timaeus]], although only Critias speaks of Atlantis. While most likely all of these people actually lived, these dialogues as recorded may have been the invention of Plato. In his written works, Plato makes extensive use of the [[Socratic dialogues]] in order to discuss contrary positions within the context of a supposition.
The ''Timaeus'' begins with an introduction, followed by an account of the creations and structure of the universe and ancient civilizations. In the introduction, Socrates muses about the perfect society, described in Plato's ''[[Republic (Plato)|Republic]]'', and wonders if he and his guests might recollect a story which exemplifies such a society. Critias mentions an allegedly historical tale that would make the perfect example, and follows by describing Atlantis as is recorded in the ''Critias''. In his account, ancient Athens seems to represent the "perfect society" and Atlantis its opponent, representing the very antithesis of the "perfect" traits described in the ''Republic''. Critias claims that his accounts of ancient Athens and Atlantis stem from a visit to [[Ancient Egypt|Egypt]] by the Athenian lawgiver [[Solon]] in the 6th century BC. In Egypt, Solon met a priest of [[Sais, Egypt|Sais]], who translated the history of ancient Athens and Atlantis, recorded on papyri in Egyptian hieroglyphs, into [[Greek language|Greek]]. According to [[Plutarch]], Solon met with "Psenophis of Heliopolis, and Sonchis the Saite, the most learned of all the priests" (Life of Solon). Because of the 500+ year distance between Plutarch and the alleged event, and that this information is not provided by Plato in Timaeus and Critias, this identification is questionable.{{Or|date=October 2007}}
According to Critias, the [[Ancient Greece|Hellenic]] gods of old divided the land so that each god might own a lot; [[Poseidon]] was appropriately, and to his liking, bequeathed the island of Atlantis. The island was larger than Ancient Libya and Asia Minor combined,<ref>[http://www.britannica.com/eb/article-9010107/Atlantis Atlantis — Britannica Online Encyclopedia]</ref> but it afterwards was sunk by an [[earthquake]] and became an impassable mud shoal, inhibiting travel to any part of the ocean. The Egyptians described Atlantis as an island comprising mostly mountains in the northern portions and along the shore, and encompassing a great plain of an oblong shape in the south "extending in one direction three thousand ''[[Stadia (length)|stadia]]'' [about 555 km; 345 mi], but across the center inland it was two thousand stadia [about 370 km; 230 mi]."
Fifty stadia (10 km; 6 mi) from the coast was a
<blockquote>mountain that was low on all sides...broke it off all round about<ref>''Critias'' 113, Bury translation.</ref><br>
...<br>
the central island itself was of a stade's breadth [607 feet]<ref>''Critias'' 115e, Bury translation.</ref>
</blockquote>
Here lived a native woman, Cleito, the daughter of [[Evenor]] and [[Leucippe]], with whom Poseidon fell in love and who bore him five pairs of male [[twins]]. The eldest of these, Atlas, was made rightful king of the entire island and the ocean (called the Atlantic Ocean in honor of Atlas), and was given the mountain of his birth and the surrounding area as his [[fiefdom]]. Atlas's twin [[Gades|Gadeirus]] or [[Eumelus]] in Greek, was given the extremity of the island towards the Pillars of Heracles. The other four pairs of twins — [[Ampheres]] and [[Evaemon]], [[Mneseus]] and [[Autochthon]], [[Elasippus]] and [[Mestor]], and [[Azaes]] and [[Diaprepes]] — were also given "rule over many men, and a large territory."
Poseidon carved the mountain where his love dwelt into a palace and enclosed it with three circular [[moat]]s of increasing width, varying from one to three stadia and separated by rings of land proportional in size. The Atlanteans then built bridges northward from the mountain, making a route to the rest of the island. They dug a great canal to the sea, and alongside the bridges carved tunnels into the rings of rock so that ships could pass into the city around the mountain; they carved docks from the rock walls of the moats. Every passage to the city was guarded by gates and towers, and a wall surrounded each of the city's rings. The walls were constructed of red, white and black rock quarried from the moats, and were covered with [[brass]], [[tin]] and [[orichalcum]] (bronze or brass), respectively (Critias 116bc).
According to Critias, 9,000 years before his lifetime a war took place between those outside the Pillars of Hercules (generally thought to be the [[Strait of Gibraltar]]) and those who dwelt within them. The Atlanteans had conquered the parts of Libya within the columns of Heracles as far as Egypt and the European continent as far as [[Tyrrhenia]], and subjected its people to slavery. The Athenians led an alliance of resistors against the Atlantean empire and as the alliance disintegrated, prevailed alone against the empire, liberating the occupied lands.
<blockquote>
But at a later time there occurred portentous earthquakes and floods, and one grievous day and night befell them, when the whole body of your warriors was swallowed up by the earth, and the island of Atlantis in like manner was swallowed up by the sea and vanished; wherefore also the ocean at that spot has now become impassable and unsearchable, being blocked up by the shoal mud which the island created as it settled down.<ref>''Timaeus'' 25c–d, Bury translation.</ref>
</blockquote>
== Reception ==
===Ancient===
Other than Plato's Timaeus and Critias there is no primary ancient account of Atlantis, which means every other account on Atlantis relies on Plato in one way or another.
Many ancient philosophers viewed Atlantis as fiction, including (according to [[Strabo]]) Aristotle. However, in antiquity, there were also philosophers, geographers, and historians who believed that Atlantis was real.<ref>Nesselrath (2005), pp. 161–171.</ref> For instance, the philosopher [[Crantor]], a student of Plato's student [[Xenocrates]], tried to find proof of Atlantis's existence. His work, a commentary on Plato's ''Timaeus'', is lost, but another ancient historian, [[Proclus]], reports that Crantor traveled to Egypt and actually found columns with the history of Atlantis written in [[Egyptian hieroglyph|hieroglyphic]] characters.<ref>Proclus, In Tim. 1,76,1–2 (= [[Fragmente der griechischen Historiker|FGrHist]] 665, F 31)</ref> Plato never mentioned these columns. According to the Greek philosopher, Solon saw the Atlantis story on a different source that can be "taken to hand".<ref>Timaios 24a: {{Polytonic|τὰ γράμματα λαβόντες}}.</ref>
Another passage from Proclus' 5th century AD commentary on the ''Timaeus'' gives a description of the geography of Atlantis: "That an island of such nature and size once existed is evident from what is said by certain authors who investigated the things around the outer sea. For according to them, there were seven islands in that sea in their time, sacred to [[Persephone]], and also three others of enormous size, one of which was sacred to Pluto, another to Ammon, and another one between them to Poseidon, the extent of which was a thousand stadia [200 km]; and the inhabitants of it—they add—preserved the remembrance from their ancestors of the immeasurably large island of Atlantis which had really existed there and which for many ages had reigned over all islands in the Atlantic sea and which itself had like-wise been sacred to Poseidon. Now these things Marcellus has written in his ''Aethiopica''".<ref>[[Proclus]], ''Commentary on Plato's Timaeus'', p. 117.10–30 (=''FGrHist'' 671 F 1), trans. Taylor, Nesselrath).</ref> Marcellus remains unidentified.
Other ancient historians and philosophers believing in the existence of Atlantis were Strabo and [[Posidonius]].<ref>Strabo 2.3.6</ref>
Plato's account of Atlantis may have also inspired [[parody|parodic]] imitation: writing only a few decades after the ''Timaeus'' and ''Critias'', the historian [[Theopompus]] of [[Chios]] wrote of a land beyond the ocean known as [[Meropis]]. This description was included in Book 8 of his voluminous ''Philippica'', which contains a dialogue between King [[Midas]] and [[Silenus]], a companion of [[Dionysus]]. Silenus describes the Meropids, a race of men who grow to twice normal size, and inhabit two cities on the island of Meropis (Cos?): ''Eusebes'' ({{Polytonic|Εὐσεβής}}, "Pious-town") and ''Machimos'' ({{Polytonic|Μάχιμος}}, "Fighting-town"). He also reports that an army of ten million soldiers crossed the ocean to conquer [[Hyperborea]], but abandoned this proposal when they realized that the Hyperboreans were the luckiest people on earth. Heinz-Günther Nesselrath has argued that these and other details of Silenus' story are meant as imitation and exaggeration of the Atlantis story, for the purpose of exposing Plato's ideas to ridicule.<ref>Nesselrath 1998, pp. 1–8.</ref>
Zoticus, a [[Neoplatonism|Neoplatonist]] philosopher of the 3rd century AD, wrote an epic poem based on Plato's account of Atlantis.<ref>[[Porphyry]], ''Life of Plotinus'', 7=35.</ref>
The 4th century AD historian [[Ammianus Marcellinus]], relying on a lost work by Timagenes, a historian writing in the 1st century BC, writes that the [[Druids]] of [[Gaul]] said that part of the inhabitants of Gaul had migrated there from distant islands. Some have understood Ammianus's testimony as a claim that at the time of Atlantis's actual sinking into the sea, its inhabitants fled to western Europe; but Ammianus in fact says that “the Drasidae (Druids) recall that a part of the population is indigenous but others also migrated in from islands and lands beyond the [[Rhine]]" (''Res Gestae'' 15.9), an indication that the immigrants came to Gaul from the north (Britain, the Netherlands or Germany), not from a theorized location in the Atlantic Ocean to the south-west.<ref>Fitzpatrick-Matthews, Keith. ''[http://www.kmatthews.org.uk/cult_archaeology/lost_continents.html Lost Continents: Atlantis].''</ref> Instead, the Celts that dwelled along the ocean were reported to venerate twin gods ([[Dioscori]]) that appeared to them coming from that ocean.<ref>[http://www.theoi.com/Text/DiodorusSiculus4A.html] [[Bibliotheca historica]] - [[Diodorus Siculus]] 4.56.4: ''"And the writers even offer proofs of these things, pointing out that the Celts who dwell along the ocean venerate the Dioscori above any of the gods, since they have a tradition handed down from ancient times that these gods appeared among them coming from the ocean. Moreover, the country which skirts the ocean bears, they say, not a few names which are derived from the Argonauts and the Dioscori."''</ref>
A [[Hebrew language|Hebrew]] treatise on computational [[astronomy]] dated to AD 1378/79, apparently a paraphrase of an unknown earlier Islamic work, alludes to the Atlantis myth in a discussion concerning the determination of zero points for the calculation of longitude:
<blockquote>
Some say that they [the inhabited regions] begin at the beginning of the western ocean [the Atlantic] and beyond. For in the earliest times [literally: the first days] there was an island in the middle of the ocean. There were scholars there, who isolated themselves in [the pursuit of] philosophy. In their day, that was the [beginning for measuring] the longitude[s] of the inhabited world. Today, it has become [covered by the?] sea, and it is ten degrees into the sea; and they reckon the beginning of longitude from the beginning of the western sea.</small><ref>Selin, Helaine 2000, ''Astronomy Across Cultures: The History of Non-Western Astronomy'', Kluwer Academic Publishers, Netherlands, pg 574. ISBN 0-7923-6363-9</ref>
</blockquote>
===Modern===
[[Image:Atlantis1003.jpg|right|frame|]]
[[Francis Bacon (philosopher)|Francis Bacon's]] 1627 novel ''[[The New Atlantis]]'' describes a utopian society, called Bensalem, located off the western coast of America. A character in the novel gives a history of Atlantis that is similar to Plato's and places Atlantis in America. It is not clear whether Bacon means [[North America|North]] or [[South America]].
[[Isaac Newton]]'s 1728 ''The Chronology of the Ancient Kingdoms Amended'' studies a variety of mythological links to Atlantis.<ref>[[Isaac Newton]] (1728). ''[http://www.gutenberg.org/files/15784/15784-h/15784-h.htm The Chronology of Ancient Kingdoms Amended]''</ref>
In middle and late 19th century, several renowned [[Mesoamerica]]n scholars, starting with [[Charles Etienne Brasseur de Bourbourg]], and including [[Edward Herbert Thompson]] and [[Augustus Le Plongeon]] proposed that Atlantis was somehow related to [[Maya civilization|Mayan]] and [[Aztec]] culture.
The 1882 publication of ''[[Atlantis: the Antediluvian World]]'' by [[Ignatius L. Donnelly]] stimulated much popular interest in Atlantis. Donnelly took Plato's account of Atlantis seriously and attempted to establish that all known [[ancient civilization]]s were descended from its high [[Neolithic]] culture.
During the late 19th century, ideas about the legendary nature of Atlantis were combined with stories of other [[Lost Lands|lost continent]]s such as [[Mu (lost continent)|Mu]] and [[Lemuria (continent)|Lemuria]]. [[Helena Petrovna Blavatsky|Helena Blavatsky]] wrote in her book ''[[The Secret Doctrine]]'' that the Atlanteans were cultural heroes (contrary to Plato who describes them mainly as a military threat), and are the fourth "[[Root Race]]", succeeded by the "[[Aryan race]]". [[Rudolf Steiner]] wrote of the cultural evolution of Mu or Atlantis. [[Edgar Cayce]] first mentioned Atlantis in 1923,<ref>Robinson, Lytle, 1972, ''Edgar Cayce’s Story of the Origin and Destiny of Man'', Berkeley Books, New York, pg 51.</ref> and later asserted that it was located in the [[Caribbean]], proposing that Atlantis was an ancient, now-submerged, highly evolved civilization which had ships and aircraft powered by a mysterious form of energy crystal. He also predicted that parts of Atlantis would rise in 1968 or 1969. The [[Bimini Road]], a submerged rock formation that of large rectangular stones just off [[Bimini|North Bimini Island]] has been claimed by some to be evidence of the lost civilization.
It has been claimed that before the time of [[Eratosthenes]] about 250 BC, Greek writers located the [[Pillars of Hercules]] on the [[Strait of Sicily]], but there is little evidence for this. According to Herodotus (c. 430 BC) a Phoenician expedition had circumnavigated [[Africa]] at the behest of [[Necho II|pharaoh Necho]], sailing south down the [[Red Sea]] and Indian Ocean and northwards in the Atlantic, re-entering the [[Mediterranean Sea]] through the Pillars of Hercules. His description of northwest Africa makes it very clear that he located the Pillars of Hercules precisely where they are located today. Nevertheless, the belief that they had been placed at the Strait of Sicily prior to Eratosthenes, has been cited in some [[Location hypotheses of Atlantis|Atlantis theories]].
====Nationalist ideas====
The concept of Atlantis attracted [[Nazism|Nazi]] theorists. In 1938, [[Heinrich Himmler]] organized a search in [[Tibet]] to find a remnant of the white Atlanteans. According to [[Julius Evola]] (''[[Revolt Against the Modern World]]'', 1934), the Atlanteans were [[Hyperboreans]]—Nordic [[Übermensch|supermen]] who originated on the [[North pole]] (see [[Thule]]). Similarly, [[Alfred Rosenberg]] (''[[The Myth of the Twentieth Century]]'', 1930) spoke of a "Nordic-Atlantean" or "Aryan-Nordic" [[master race]].
==== Recent times ====
As [[continental drift]] became more widely accepted during the 1960s, most “Lost Continent” theories of Atlantis began to wane in popularity. In response, some recent theories propose that elements of Plato's story were derived from earlier myths.
Plato scholar Dr [[Julia Annas]] ([[Regents Professor]] of [[Philosophy]], [[University of Arizona]]) has had this to say on the matter:
<blockquote>
The continuing industry of discovering Atlantis illustrates the dangers of reading Plato. For he is clearly using what has become a standard device of fiction — stressing the historicity of an event (and the discovery of hitherto unknown authorities) as an indication that what follows is fiction. ''The idea is that we should use the story to examine our ideas of government and power''. We have missed the point if instead of thinking about these issues we go off exploring the sea bed. The continuing misunderstanding of Plato as historian here enables us to see why his distrust of imaginative writing is sometimes justified.<ref> J.Annas, ''Plato: A Very Short Introduction'' (OUP 2003), p.42 ''(emphasis not in the original)''</ref>
</blockquote>
[[Kenneth Feder]] points out that Critias's story in the ''Timaeus'' provides a major clue. In the dialogue, Critias says, referring to Socrates' hypothetical society:
<blockquote>
And when you were speaking yesterday about your city and citizens, the tale which I have just been repeating to you came into my mind, and I remarked with astonishment how, by some mysterious coincidence, you agreed in almost every particular with the narrative of Solon. …<ref>''Timaeus'' 25e, Jowett translation.</ref>
</blockquote>
Feder quotes A. E. Taylor, who wrote, "We could not be told much more plainly that the whole narrative of Solon's conversation with the priests and his intention of writing the poem about Atlantis are an invention of Plato's fancy."<ref>Feder, Kenneth L., ''Frauds, Myths and Mysteries: Science and Pseudoscience in Archaeology'', Mayfield Publishing, 1999, p. 164.</ref>
==Location hypotheses==
Since Donnelly's day, there have been dozens – perhaps hundreds – of locations proposed for Atlantis, to the point where the name has become a [[generic term]] rather than referring to one specific (possibly even genuine) location. This is reflected in the fact that many proposed sites are not within the Atlantic at all. Some are scholarly or archaeological hypotheses, while others have been made by [[psychic]] or other [[pseudoscience|pseudoscientific]] means. Many of the proposed sites share some of the characteristics of the Atlantis story (water, catastrophic end, relevant time period), but none has been proven conclusively to be a true historical Atlantis.
===In or near the Mediterranean Sea===
Most of the historically proposed locations are in or near the Mediterranean Sea—islands such as [[Sardinia]], [[Crete]] and [[Santorini]], [[Sicily]], [[Cyprus]], and [[Malta]]; land-based cities or states such as [[Troy]], [[Tartessos]], and Tantalus (in the province of [[Manisa]]), [[Turkey]]; and [[Israel]]-[[Sinai peninsula|Sinai]] or [[Canaan]]. The massive [[Thera eruption]], dated either to the 17th or the 16th century BC, caused a massive [[tsunami]] that experts hypothesise devastated the [[Minoan civilization]] on the nearby island of Crete, further leading some to believe that this may have been the catastrophe that inspired the story.<ref>[http://news.bbc.co.uk/2/hi/science/nature/6568053.stm The wave that destroyed Atlantis] Harvey Lilley, BBC News Online, [[2007-04-20]]. Retrieved [[2007-04-21]].</ref> In the area of the [[Black Sea]] the following locations have been proposed: [[Bosporus]] and [[Ancomah]] (a legendary place near [[Trabzon]]). The nearby [[Sea of Azov]] was proposed as another site in 2003.<ref>Atlantis Motherland http://atlantis-today.com<!-- Atlantis Motherland -->]</ref> A. G. Galanopoulos argued that the time scale has been distorted by an error in translation, probably from Egyptian into Greek, which produced "thousands" instead of "hundreds"; this same error would rescale Plato's Kingdom of Atlantis to the size of Crete, while leaving the city the size of the crater on Thera. 900 years before Solon would be the 15th century BC.<ref> Galanopoulos, Angelos Geōrgiou, and Edward Bacon, ''Atlantis: The Truth Behind the Legend'', Indianapolis: Bobbs-Merrill, 1969</ref>
===In the Atlantic Ocean===
The location of [[Atlantic|Atlantis]] in the [[Atlantic Ocean]] has certain appeal given the closely related names. Popular culture increasingly places Atlantis there which perpetuates the original Platonic ideal. Several hypotheses place the sunken island in Northern [[Europe]], including [[Sweden]] (by [[Olof Rudbeck]] in ''[[Atland]]'', 1672–1702), or in the [[North Sea]]. Some have proposed the [[Celtic Shelf]] and [[Andalusia]] as possible locations, and that there is a link to [[Ireland]].[Atlantis "Evidence" Found in Spain and Ireland|http://news.nationalgeographic.com/news/2004/08/0819_040819_atlantis.html] The [[Canary Islands]] have also been identified as a possible location, west of the Straits of Gibraltar but in close proximity to the Mediterranean Sea. Various islands or island groups in the Atlantic were also identified as possible locations, notably the [[Azores]]. The submerged island of [[Spartel]] near the Strait of Gibraltar has also been suggested.[http://antiquity.ac.uk/ProjGall/kuhne/ A location for "Atlantis"? Rainer W. Kühne Antiquity Vol 78 No 300 June 2004]
===Other locations===
Other locations include [[Antarctica]], [[Indonesia]], underneath the [[Bermuda Triangle]],<ref>Hanson, Bill. The Atlantis Triangle. 2003.</ref> and the [[Caribbean Sea]] have been proposed as the true site of Atlantis. Areas in the [[Pacific Ocean|Pacific]] and Indian Oceans have also been proposed including [[Indonesia]], [[Malaysia]] or both (i.e. [[Sundaland]]) and stories of a lost continent off [[India]] named "[[Kumari Kandam]]" have drawn parallels to Atlantis. So has the [[Yonaguni]] monument of Japan. Even [[Cuba]] and the [[Bahamas]] have been suggested. According to [[Ignatius L. Donnelly]] in his book ''[[Atlantis: The Antediluvian World]]'', there is a connection between Atlantis and [[Aztlan]] (the ancestral home of the Aztecs). He claims that the Aztecs pointed east to the Caribbean as the former location of Aztlan.
==Art, literature and popular culture==
The legend of Atlantis is featured in many books, films, television series, games, songs and other creative works. Recent examples of Atlantis on-screen include the television series ''[[Stargate Atlantis]]'' and the Disney animated film ''[[Atlantis: The Lost Empire]]''. The video game ''[[Tomb Raider]]'' features Atlantis as the basis of its plot and the location for its climactic ending. It is also featured prominently and somewhat philosophically in Robert Anton Wilson and Robert Shea's epic ''Illuminatus!'' trilogy.
==See also==
* [[Kumari Kandam]]
* [[Lemuria (continent)|Lemuria]]
* [[Lyonesse]]
* [[Meropis]]
* [[Mu (lost continent)|Mu]]
* [[Thule]]
* [[Ys]]
* [[Vineta]]
* [[Númenor]]
==Notes==
#Atlantis: the Myth by Alan G. Hefner
#Timaeus 24e–25a, R. G. Bury translation (Loeb Classical Library).
#Atlantis — Britannica Online Encyclopedia
#Critias 113, Bury translation.
#Critias 115e, Bury translation.
#Timaeus 25c–d, Bury translation.
#Nesselrath (2005), pp. 161–171.
#Proclus, In Tim. 1,76,1–2 (= FGrHist 665, F 31)
#Timaios 24a: τὰ γράμματα λαβόντες.
#Proclus, Commentary on Plato's Timaeus, p. 117.10–30 (=FGrHist 671 F 1), trans. Taylor, Nesselrath).
#Strabo 2.3.6
#Nesselrath 1998, pp. 1–8.
#Porphyry, Life of Plotinus, 7=35.
#Fitzpatrick-Matthews, Keith. Lost Continents: Atlantis.
#Bibliotheca historica - Diodorus Siculus 4.56.4: "And the writers even offer proofs of these things, pointing out that the Celts who dwell along the ocean venerate the Dioscori above any of the gods, since they have a tradition handed down from ancient times that these gods appeared among them coming from the ocean. Moreover, the country which skirts the ocean bears, they say, not a few names which are derived from the Argonauts and the Dioscori."
#Selin, Helaine 2000, Astronomy Across Cultures: The History of Non-Western Astronomy, Kluwer Academic Publishers, Netherlands, pg 574. ISBN 0-7923-6363-9
#Isaac Newton (1728). The Chronology of Ancient Kingdoms Amended
#Robinson, Lytle, 1972, Edgar Cayce’s Story of the Origin and Destiny of Man, Berkeley Books, New York, pg 51.
#J.Annas, Plato: A Very Short Introduction (OUP 2003), p.42 (emphasis not in the original)
#Timaeus 25e, Jowett translation.
#Feder, Kenneth L., Frauds, Myths and Mysteries: Science and Pseudoscience in Archaeology, Mayfield Publishing, 1999, p. 164.
#The wave that destroyed Atlantis Harvey Lilley, BBC News Online, 2007-04-20. Retrieved 2007-04-21.
#Atlantis Motherland http://atlantis-today.com]
#Galanopoulos, Angelos Geōrgiou, and Edward Bacon, Atlantis: The Truth Behind the Legend, Indianapolis: Bobbs-Merrill, 1969
#Lovgren, Stefan (2004-08-19). "Atlantis "Evidence" Found in Spain and Ireland". National Geographic. Retrieved on 2007-12-05.
#http://antiquity.ac.uk/ProjGall/kuhne/ A location for "Atlantis"? Rainer W. Kühne Antiquity Vol 78 No 300 June 2004
#Hanson, Bill. The Atlantis Triangle. 2003.
==Further reading==
===Ancient sources===
*[[Plato]], Not full version: ''[http://classics.mit.edu/Plato/timaeus.html Timaeus]''. Full version: [http://web.archive.org/web/19970605152527/classics.mit.edu/Plato/timaeus.html Web archive backup: Timaeus], translated by [[Benjamin Jowett]]; [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0180&layout=&loc=Tim.+1a alternative version] with commentary.
*[[Plato]], Not full version: ''[http://classics.mit.edu/Plato/critias.html Critias]''. Full version: [http://web.archive.org/web/19970605150006/http://classics.mit.edu/Plato/critias.html Web archive backup: Critias], translated by [[Benjamin Jowett]]; [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0180&layout=&loc=Criti.+106a alternative version] with commentary.
===Modern sources===
* Bichler, R (1986). 'Athen besiegt Atlantis. Eine Studie über den Ursprung der Staatsutopie', ''Canopus'', vol. 20, no. 51, pp. 71–88.
* [[Edgar Cayce|Cayce, Edgar Evans]] (1968). ''Edgar Cayce's Atlantis''. ISBN 9780876045121
* [[Crowley, Aleister]] - Lost Continent
*[[L. Sprague de Camp|De Camp, LS]] (1954). ''[[Lost Continents|Lost Continents: The Atlantis Theme in History, Science, and Literature]]'', New York: Gnome Press.
*Castleden, Rodney (2001) ''Atlantis Destroye'd', London:Routledge
*[[Ignatius L. Donnelly|Donnelly, I]] (1882). ''[[Atlantis: The Antediluvian World]]'', New York: Harper & Bros. Retrieved [[November 6]], [[2001]], from [http://digital.library.upenn.edu/webbin/gutbook/lookup?num=4032 Project Gutenberg].
*Ellis, R (1998). ''Imaging Atlantis'', New York: Knopf. ISBN 0-679-44602-8
*Erlingsson, U (2004). ''Atlantis from a Geographer's Perspective: Mapping the Fairy Land'', Miami: Lindorm. ISBN 0-9755946-0-5
*Flem-Ath R, Wilson C (2001). ''The Atlantis Blueprint: Unlocking the Ancient Mysteries of a Long-Lost Civilization,'' Delacorte Press
*Frau, S (2002). ''Le Colonne d'Ercole: Un'inchiesta'', Rome: Nur neon. ISBN 88-900740-0-0
*Gill, C (1976). 'The origin of the Atlantis myth', ''Trivium'', vol. 11, pp. 8–9.
*Gordon, J.S. (2008). 'The Rise and Fall of Atlantis: and the mysterious origins of human civilization', Watkins Publishing, London. ISBN 978-1-905857-24-1
*Görgemanns, H (2000). 'Wahrheit und Fiktion in Platons Atlantis-Erzählung', ''Hermes'', vol. 128, pp. 405–420.
*Griffiths, JP (1985). 'Atlantis and Egypt', ''Historia'', vol. 34, pp. 35f.
*Heidel, WA (1933). 'A suggestion concerning Platon's Atlantis', ''Daedalus'', vol. 68, pp. 189–228.
*Jordan, P (1994). ''The Atlantis Syndrome'', Stroud: Sutton Publishing. ISBN 0-7509-3518-9
*Luce, J V (1982). ''End of Atlantis: New Light on an Old Legend'', Efstathiadis Group: Greece
*Martin, TH [1841] (1981). 'Dissertation sur l'Atlantide', in TH Martin, ''Études sur le Timée de Platon'', Paris: Librairie philosophique J. Vrin, pp. 257–332.
*Morgan, KA (1998). 'Designer history: Plato's Atlantis story and fourth-century ideology', ''Journal of Hellenic Studies'', vol. 118, pp. 101–118.
*Muck, O (1978). 'The Secret of Atlantis', Book Club associates London
*Nesselrath, HG (1998). 'Theopomps Meropis und Platon: Nachahmung und Parodie', ''Göttinger Forum für Altertumswissenschaft'', vol. 1, pp. 1–8.
*Nesselrath, HG (2001a). 'Atlantes und Atlantioi: Von Platon zu Dionysios Skytobrachion', ''Philologus'', vol. 145, pp. 34–38.
*Nesselrath, HG (2001b). 'Atlantis auf ägyptischen Stelen? Der Philosoph Krantor als Epigraphiker', ''Zeitschrift für Papyrologie und Epigraphik'', vol. 135, pp. 33–35.
*Nesselrath, HG (2002). ''Platon und die Erfindung von Atlantis'', München/Leipzig: KG Saur Verlag. ISBN 3-598-77560-1
*Nesselrath, HG (2005). 'Where the Lord of the Sea Grants Passage to Sailors through the Deep-blue Mere no More: The Greeks and the Western Seas', ''Greece & Rome'', vol. 52, pp. 153–171.
*Phillips, ED (1968). 'Historical Elements in the Myth of Atlantis', ''Euphrosyne'', vol. 2, pp. 3–38.
*Ramage, ES (1978). ''Atlantis: Fact or Fiction?'', Bloomington: Indiana University Press. ISBN 0-253-10482-3
*[[Mary Settegast|Settegast, M.]] (1987). ''Plato Prehistorian: 10,000 to 5000 B.C. in Myth and Archaeology,'' Cambridge, MA, Rotenberg Press.
*[[Lewis Spence|Spence, L]] [1926] (2003). ''The History of Atlantis'', Mineola, NY: Dover Publications. ISBN 0-486-42710-2
*[http://www.discoveryofatlantis.com/about_robert.htm Robert Sarmast], Discovery of Atlantis: The Startling Case for the Island of Cyprus, 2nd Edition, First Source Publications, ISBN 0977932605
*Szlezák, TA (1993). 'Atlantis und Troia, Platon und Homer: Bemerkungen zum Wahrheitsanspruch des Atlantis-Mythos', ''Studia Troica'', vol. 3, pp. 233–237.
*[[Pierre Vidal-Naquet|Vidal-Naquet, P]] (1986). 'Athens and Atlantis: Structure and Meaning of a Platonic Myth', in P Vidal-Naquet, ''The Black Hunter'', Baltimore: Johns Hopkins University Press, pp. 263–284. ISBN 0-8018-3251-9
*[[Colin Wilson|Wilson, Colin]] (1996). ''[[From Atlantis to the Sphinx]]'' ISBN 1-85227-526-X
*[[Eberhard Zangger|Zangger, E]] (1993). ''The Flood from Heaven: Deciphering the Atlantis legend'', New York: William Morrow and Company. ISBN 0-688-11350-8
==External links==
*[http://www.theoi.com/Phylos/Atlantes.html Ancient Atlantis Texts : Plato, Diodorus Siculus, et. al.]
*[http://www.pantheon.org/articles/a/atlantis.html ''Atlantis: the Myth''] from [[Encyclopedia Mythica]]
[[Category: The Classics]]
[[Category: Languages and Literature]]
[[Image:atlantis.jpg|right|frame|<center>[http://www.discoveryofatlantis.com/index.html Image of Atlantis</center>]]]
'''Atlantis''' (in [[Ancient Greek|Greek]], Ἀτλαντὶς νῆσος}, "island of [[Atlas (mythology)|Atlas]]") is the name of a legendary island first mentioned in [[Plato]]'s dialogues ''[[Timaeus (dialogue)|Timaeus]]'' and ''[[Critias (dialogue)|Critias]]''.[http://www.pantheon.org/articles/a/atlantis.html Atlantis: the Myth by Alan G. Hefner]
In Plato's account, Atlantis, lying "beyond the [[Pillars of Hercules]]", was a [[naval power]] that conquered many parts of [[Western Europe]] and [[Africa]] 9,000 years before the time of [[Solon]], or approximately 9500 BC. After a failed attempt to invade [[Athens]], Atlantis sank into the ocean "in a single day and night of misfortune".
As a story embedded in Plato's dialogues, Atlantis is generally seen as a myth created by Plato to illustrate his political theories{{Fact|date=July 2008}}. Although the function of the story of Atlantis seems clear to most scholars, they dispute whether and how much Plato's account was inspired by older traditions. Some scholars argue Plato drew upon memories of past events such as the [[Thera eruption]] or the [[Trojan War]], while others insist that he took inspiration from contemporary events like the destruction of [[Helike]] in 373 BC or the failed [[Sicilian Expedition|Athenian invasion of Sicily]] in 415-413 BC.
The possible existence of a genuine Atlantis was actively discussed throughout [[classical antiquity]], but it was usually rejected and occasionally parodied by later authors. While little known during the [[Middle Ages]], the story of Atlantis was rediscovered by [[Humanism|Humanists]] in the Modern period. Plato's description inspired the utopian works of several [[Renaissance]] writers, like [[Francis Bacon|Francis Bacon's]] "[[New Atlantis]]". Atlantis inspires writers today, from [[science fiction]] to [[comic book]]s and [[film]]s as its name is a byword for prehistoric but advanced [[civilization]]s.
==Plato's account==
Plato's dialogues ''Timaeus'' and ''Critias'', written in 360 BC, contain the earliest known references to Atlantis. For unknown reasons, Plato never completed ''Critias''; however, the scholar [[Benjamin Jowett]], among others, argues that Plato originally planned a third dialogue titled ''[[Hermocrates (dialogue)|Hermocrates]]''. [[John V. Luce]] assumes that Plato — after describing the origin of the world and mankind in ''Timaeus'' as well as the allegorical perfect society of ancient [[Athens]] and its successful defense against an antagonistic Atlantis in ''Critias'' — would have made the strategy of the [[Ancient Greece|Greek civilization]] during their conflict with the [[Achaemenid Empire|Persians]] a subject of discussion in the ''Hermocrates''. Plato introduced Atlantis in ''Timaeus'':
<blockquote>
For it is related in our records how once upon a time your State stayed the course of a mighty host, which, starting from a distant point in the Atlantic ocean, was insolently advancing to attack the whole of Europe, and Asia to boot. For the ocean there was at that time navigable; for in front of the mouth which you Greeks call, as you say, 'the pillars of Heracles,' there lay an island which was larger than Libya and Asia together; and it was possible for the travelers of that time to cross from it to the other islands, and from the islands to the whole of the continent over against them which encompasses that veritable ocean. For all that we have here, lying within the mouth of which we speak, is evidently a haven having a narrow entrance; but that yonder is a real ocean, and the land surrounding it may most rightly be called, in the fullest and truest sense, a continent. Now in this island of Atlantis there existed a confederation of kings, of great and marvelous power, which held sway over all the island, and over many other islands also and parts of the continent.<ref>''Timaeus'' 24e–25a, R. G. Bury translation (Loeb Classical Library).</ref>
</blockquote>
The four persons appearing in those two dialogues are the politicians [[Critias]] and [[Hermocrates]] as well as the philosophers [[Socrates]] and [[Timaeus of Locri|Timaeus]], although only Critias speaks of Atlantis. While most likely all of these people actually lived, these dialogues as recorded may have been the invention of Plato. In his written works, Plato makes extensive use of the [[Socratic dialogues]] in order to discuss contrary positions within the context of a supposition.
The ''Timaeus'' begins with an introduction, followed by an account of the creations and structure of the universe and ancient civilizations. In the introduction, Socrates muses about the perfect society, described in Plato's ''[[Republic (Plato)|Republic]]'', and wonders if he and his guests might recollect a story which exemplifies such a society. Critias mentions an allegedly historical tale that would make the perfect example, and follows by describing Atlantis as is recorded in the ''Critias''. In his account, ancient Athens seems to represent the "perfect society" and Atlantis its opponent, representing the very antithesis of the "perfect" traits described in the ''Republic''. Critias claims that his accounts of ancient Athens and Atlantis stem from a visit to [[Ancient Egypt|Egypt]] by the Athenian lawgiver [[Solon]] in the 6th century BC. In Egypt, Solon met a priest of [[Sais, Egypt|Sais]], who translated the history of ancient Athens and Atlantis, recorded on papyri in Egyptian hieroglyphs, into [[Greek language|Greek]]. According to [[Plutarch]], Solon met with "Psenophis of Heliopolis, and Sonchis the Saite, the most learned of all the priests" (Life of Solon). Because of the 500+ year distance between Plutarch and the alleged event, and that this information is not provided by Plato in Timaeus and Critias, this identification is questionable.{{Or|date=October 2007}}
According to Critias, the [[Ancient Greece|Hellenic]] gods of old divided the land so that each god might own a lot; [[Poseidon]] was appropriately, and to his liking, bequeathed the island of Atlantis. The island was larger than Ancient Libya and Asia Minor combined,<ref>[http://www.britannica.com/eb/article-9010107/Atlantis Atlantis — Britannica Online Encyclopedia]</ref> but it afterwards was sunk by an [[earthquake]] and became an impassable mud shoal, inhibiting travel to any part of the ocean. The Egyptians described Atlantis as an island comprising mostly mountains in the northern portions and along the shore, and encompassing a great plain of an oblong shape in the south "extending in one direction three thousand ''[[Stadia (length)|stadia]]'' [about 555 km; 345 mi], but across the center inland it was two thousand stadia [about 370 km; 230 mi]."
Fifty stadia (10 km; 6 mi) from the coast was a
<blockquote>mountain that was low on all sides...broke it off all round about<ref>''Critias'' 113, Bury translation.</ref><br>
...<br>
the central island itself was of a stade's breadth [607 feet]<ref>''Critias'' 115e, Bury translation.</ref>
</blockquote>
Here lived a native woman, Cleito, the daughter of [[Evenor]] and [[Leucippe]], with whom Poseidon fell in love and who bore him five pairs of male [[twins]]. The eldest of these, Atlas, was made rightful king of the entire island and the ocean (called the Atlantic Ocean in honor of Atlas), and was given the mountain of his birth and the surrounding area as his [[fiefdom]]. Atlas's twin [[Gades|Gadeirus]] or [[Eumelus]] in Greek, was given the extremity of the island towards the Pillars of Heracles. The other four pairs of twins — [[Ampheres]] and [[Evaemon]], [[Mneseus]] and [[Autochthon]], [[Elasippus]] and [[Mestor]], and [[Azaes]] and [[Diaprepes]] — were also given "rule over many men, and a large territory."
Poseidon carved the mountain where his love dwelt into a palace and enclosed it with three circular [[moat]]s of increasing width, varying from one to three stadia and separated by rings of land proportional in size. The Atlanteans then built bridges northward from the mountain, making a route to the rest of the island. They dug a great canal to the sea, and alongside the bridges carved tunnels into the rings of rock so that ships could pass into the city around the mountain; they carved docks from the rock walls of the moats. Every passage to the city was guarded by gates and towers, and a wall surrounded each of the city's rings. The walls were constructed of red, white and black rock quarried from the moats, and were covered with [[brass]], [[tin]] and [[orichalcum]] (bronze or brass), respectively (Critias 116bc).
According to Critias, 9,000 years before his lifetime a war took place between those outside the Pillars of Hercules (generally thought to be the [[Strait of Gibraltar]]) and those who dwelt within them. The Atlanteans had conquered the parts of Libya within the columns of Heracles as far as Egypt and the European continent as far as [[Tyrrhenia]], and subjected its people to slavery. The Athenians led an alliance of resistors against the Atlantean empire and as the alliance disintegrated, prevailed alone against the empire, liberating the occupied lands.
<blockquote>
But at a later time there occurred portentous earthquakes and floods, and one grievous day and night befell them, when the whole body of your warriors was swallowed up by the earth, and the island of Atlantis in like manner was swallowed up by the sea and vanished; wherefore also the ocean at that spot has now become impassable and unsearchable, being blocked up by the shoal mud which the island created as it settled down.<ref>''Timaeus'' 25c–d, Bury translation.</ref>
</blockquote>
== Reception ==
===Ancient===
Other than Plato's Timaeus and Critias there is no primary ancient account of Atlantis, which means every other account on Atlantis relies on Plato in one way or another.
Many ancient philosophers viewed Atlantis as fiction, including (according to [[Strabo]]) Aristotle. However, in antiquity, there were also philosophers, geographers, and historians who believed that Atlantis was real.<ref>Nesselrath (2005), pp. 161–171.</ref> For instance, the philosopher [[Crantor]], a student of Plato's student [[Xenocrates]], tried to find proof of Atlantis's existence. His work, a commentary on Plato's ''Timaeus'', is lost, but another ancient historian, [[Proclus]], reports that Crantor traveled to Egypt and actually found columns with the history of Atlantis written in [[Egyptian hieroglyph|hieroglyphic]] characters.<ref>Proclus, In Tim. 1,76,1–2 (= [[Fragmente der griechischen Historiker|FGrHist]] 665, F 31)</ref> Plato never mentioned these columns. According to the Greek philosopher, Solon saw the Atlantis story on a different source that can be "taken to hand".<ref>Timaios 24a: {{Polytonic|τὰ γράμματα λαβόντες}}.</ref>
Another passage from Proclus' 5th century AD commentary on the ''Timaeus'' gives a description of the geography of Atlantis: "That an island of such nature and size once existed is evident from what is said by certain authors who investigated the things around the outer sea. For according to them, there were seven islands in that sea in their time, sacred to [[Persephone]], and also three others of enormous size, one of which was sacred to Pluto, another to Ammon, and another one between them to Poseidon, the extent of which was a thousand stadia [200 km]; and the inhabitants of it—they add—preserved the remembrance from their ancestors of the immeasurably large island of Atlantis which had really existed there and which for many ages had reigned over all islands in the Atlantic sea and which itself had like-wise been sacred to Poseidon. Now these things Marcellus has written in his ''Aethiopica''".<ref>[[Proclus]], ''Commentary on Plato's Timaeus'', p. 117.10–30 (=''FGrHist'' 671 F 1), trans. Taylor, Nesselrath).</ref> Marcellus remains unidentified.
Other ancient historians and philosophers believing in the existence of Atlantis were Strabo and [[Posidonius]].<ref>Strabo 2.3.6</ref>
Plato's account of Atlantis may have also inspired [[parody|parodic]] imitation: writing only a few decades after the ''Timaeus'' and ''Critias'', the historian [[Theopompus]] of [[Chios]] wrote of a land beyond the ocean known as [[Meropis]]. This description was included in Book 8 of his voluminous ''Philippica'', which contains a dialogue between King [[Midas]] and [[Silenus]], a companion of [[Dionysus]]. Silenus describes the Meropids, a race of men who grow to twice normal size, and inhabit two cities on the island of Meropis (Cos?): ''Eusebes'' ({{Polytonic|Εὐσεβής}}, "Pious-town") and ''Machimos'' ({{Polytonic|Μάχιμος}}, "Fighting-town"). He also reports that an army of ten million soldiers crossed the ocean to conquer [[Hyperborea]], but abandoned this proposal when they realized that the Hyperboreans were the luckiest people on earth. Heinz-Günther Nesselrath has argued that these and other details of Silenus' story are meant as imitation and exaggeration of the Atlantis story, for the purpose of exposing Plato's ideas to ridicule.<ref>Nesselrath 1998, pp. 1–8.</ref>
Zoticus, a [[Neoplatonism|Neoplatonist]] philosopher of the 3rd century AD, wrote an epic poem based on Plato's account of Atlantis.<ref>[[Porphyry]], ''Life of Plotinus'', 7=35.</ref>
The 4th century AD historian [[Ammianus Marcellinus]], relying on a lost work by Timagenes, a historian writing in the 1st century BC, writes that the [[Druids]] of [[Gaul]] said that part of the inhabitants of Gaul had migrated there from distant islands. Some have understood Ammianus's testimony as a claim that at the time of Atlantis's actual sinking into the sea, its inhabitants fled to western Europe; but Ammianus in fact says that “the Drasidae (Druids) recall that a part of the population is indigenous but others also migrated in from islands and lands beyond the [[Rhine]]" (''Res Gestae'' 15.9), an indication that the immigrants came to Gaul from the north (Britain, the Netherlands or Germany), not from a theorized location in the Atlantic Ocean to the south-west.<ref>Fitzpatrick-Matthews, Keith. ''[http://www.kmatthews.org.uk/cult_archaeology/lost_continents.html Lost Continents: Atlantis].''</ref> Instead, the Celts that dwelled along the ocean were reported to venerate twin gods ([[Dioscori]]) that appeared to them coming from that ocean.<ref>[http://www.theoi.com/Text/DiodorusSiculus4A.html] [[Bibliotheca historica]] - [[Diodorus Siculus]] 4.56.4: ''"And the writers even offer proofs of these things, pointing out that the Celts who dwell along the ocean venerate the Dioscori above any of the gods, since they have a tradition handed down from ancient times that these gods appeared among them coming from the ocean. Moreover, the country which skirts the ocean bears, they say, not a few names which are derived from the Argonauts and the Dioscori."''</ref>
A [[Hebrew language|Hebrew]] treatise on computational [[astronomy]] dated to AD 1378/79, apparently a paraphrase of an unknown earlier Islamic work, alludes to the Atlantis myth in a discussion concerning the determination of zero points for the calculation of longitude:
<blockquote>
Some say that they [the inhabited regions] begin at the beginning of the western ocean [the Atlantic] and beyond. For in the earliest times [literally: the first days] there was an island in the middle of the ocean. There were scholars there, who isolated themselves in [the pursuit of] philosophy. In their day, that was the [beginning for measuring] the longitude[s] of the inhabited world. Today, it has become [covered by the?] sea, and it is ten degrees into the sea; and they reckon the beginning of longitude from the beginning of the western sea.</small><ref>Selin, Helaine 2000, ''Astronomy Across Cultures: The History of Non-Western Astronomy'', Kluwer Academic Publishers, Netherlands, pg 574. ISBN 0-7923-6363-9</ref>
</blockquote>
===Modern===
[[Image:Atlantis1003.jpg|right|frame|]]
[[Francis Bacon (philosopher)|Francis Bacon's]] 1627 novel ''[[The New Atlantis]]'' describes a utopian society, called Bensalem, located off the western coast of America. A character in the novel gives a history of Atlantis that is similar to Plato's and places Atlantis in America. It is not clear whether Bacon means [[North America|North]] or [[South America]].
[[Isaac Newton]]'s 1728 ''The Chronology of the Ancient Kingdoms Amended'' studies a variety of mythological links to Atlantis.<ref>[[Isaac Newton]] (1728). ''[http://www.gutenberg.org/files/15784/15784-h/15784-h.htm The Chronology of Ancient Kingdoms Amended]''</ref>
In middle and late 19th century, several renowned [[Mesoamerica]]n scholars, starting with [[Charles Etienne Brasseur de Bourbourg]], and including [[Edward Herbert Thompson]] and [[Augustus Le Plongeon]] proposed that Atlantis was somehow related to [[Maya civilization|Mayan]] and [[Aztec]] culture.
The 1882 publication of ''[[Atlantis: the Antediluvian World]]'' by [[Ignatius L. Donnelly]] stimulated much popular interest in Atlantis. Donnelly took Plato's account of Atlantis seriously and attempted to establish that all known [[ancient civilization]]s were descended from its high [[Neolithic]] culture.
During the late 19th century, ideas about the legendary nature of Atlantis were combined with stories of other [[Lost Lands|lost continent]]s such as [[Mu (lost continent)|Mu]] and [[Lemuria (continent)|Lemuria]]. [[Helena Petrovna Blavatsky|Helena Blavatsky]] wrote in her book ''[[The Secret Doctrine]]'' that the Atlanteans were cultural heroes (contrary to Plato who describes them mainly as a military threat), and are the fourth "[[Root Race]]", succeeded by the "[[Aryan race]]". [[Rudolf Steiner]] wrote of the cultural evolution of Mu or Atlantis. [[Edgar Cayce]] first mentioned Atlantis in 1923,<ref>Robinson, Lytle, 1972, ''Edgar Cayce’s Story of the Origin and Destiny of Man'', Berkeley Books, New York, pg 51.</ref> and later asserted that it was located in the [[Caribbean]], proposing that Atlantis was an ancient, now-submerged, highly evolved civilization which had ships and aircraft powered by a mysterious form of energy crystal. He also predicted that parts of Atlantis would rise in 1968 or 1969. The [[Bimini Road]], a submerged rock formation that of large rectangular stones just off [[Bimini|North Bimini Island]] has been claimed by some to be evidence of the lost civilization.
It has been claimed that before the time of [[Eratosthenes]] about 250 BC, Greek writers located the [[Pillars of Hercules]] on the [[Strait of Sicily]], but there is little evidence for this. According to Herodotus (c. 430 BC) a Phoenician expedition had circumnavigated [[Africa]] at the behest of [[Necho II|pharaoh Necho]], sailing south down the [[Red Sea]] and Indian Ocean and northwards in the Atlantic, re-entering the [[Mediterranean Sea]] through the Pillars of Hercules. His description of northwest Africa makes it very clear that he located the Pillars of Hercules precisely where they are located today. Nevertheless, the belief that they had been placed at the Strait of Sicily prior to Eratosthenes, has been cited in some [[Location hypotheses of Atlantis|Atlantis theories]].
====Nationalist ideas====
The concept of Atlantis attracted [[Nazism|Nazi]] theorists. In 1938, [[Heinrich Himmler]] organized a search in [[Tibet]] to find a remnant of the white Atlanteans. According to [[Julius Evola]] (''[[Revolt Against the Modern World]]'', 1934), the Atlanteans were [[Hyperboreans]]—Nordic [[Übermensch|supermen]] who originated on the [[North pole]] (see [[Thule]]). Similarly, [[Alfred Rosenberg]] (''[[The Myth of the Twentieth Century]]'', 1930) spoke of a "Nordic-Atlantean" or "Aryan-Nordic" [[master race]].
==== Recent times ====
As [[continental drift]] became more widely accepted during the 1960s, most “Lost Continent” theories of Atlantis began to wane in popularity. In response, some recent theories propose that elements of Plato's story were derived from earlier myths.
Plato scholar Dr [[Julia Annas]] ([[Regents Professor]] of [[Philosophy]], [[University of Arizona]]) has had this to say on the matter:
<blockquote>
The continuing industry of discovering Atlantis illustrates the dangers of reading Plato. For he is clearly using what has become a standard device of fiction — stressing the historicity of an event (and the discovery of hitherto unknown authorities) as an indication that what follows is fiction. ''The idea is that we should use the story to examine our ideas of government and power''. We have missed the point if instead of thinking about these issues we go off exploring the sea bed. The continuing misunderstanding of Plato as historian here enables us to see why his distrust of imaginative writing is sometimes justified.<ref> J.Annas, ''Plato: A Very Short Introduction'' (OUP 2003), p.42 ''(emphasis not in the original)''</ref>
</blockquote>
[[Kenneth Feder]] points out that Critias's story in the ''Timaeus'' provides a major clue. In the dialogue, Critias says, referring to Socrates' hypothetical society:
<blockquote>
And when you were speaking yesterday about your city and citizens, the tale which I have just been repeating to you came into my mind, and I remarked with astonishment how, by some mysterious coincidence, you agreed in almost every particular with the narrative of Solon. …<ref>''Timaeus'' 25e, Jowett translation.</ref>
</blockquote>
Feder quotes A. E. Taylor, who wrote, "We could not be told much more plainly that the whole narrative of Solon's conversation with the priests and his intention of writing the poem about Atlantis are an invention of Plato's fancy."<ref>Feder, Kenneth L., ''Frauds, Myths and Mysteries: Science and Pseudoscience in Archaeology'', Mayfield Publishing, 1999, p. 164.</ref>
==Location hypotheses==
Since Donnelly's day, there have been dozens – perhaps hundreds – of locations proposed for Atlantis, to the point where the name has become a [[generic term]] rather than referring to one specific (possibly even genuine) location. This is reflected in the fact that many proposed sites are not within the Atlantic at all. Some are scholarly or archaeological hypotheses, while others have been made by [[psychic]] or other [[pseudoscience|pseudoscientific]] means. Many of the proposed sites share some of the characteristics of the Atlantis story (water, catastrophic end, relevant time period), but none has been proven conclusively to be a true historical Atlantis.
===In or near the Mediterranean Sea===
Most of the historically proposed locations are in or near the Mediterranean Sea—islands such as [[Sardinia]], [[Crete]] and [[Santorini]], [[Sicily]], [[Cyprus]], and [[Malta]]; land-based cities or states such as [[Troy]], [[Tartessos]], and Tantalus (in the province of [[Manisa]]), [[Turkey]]; and [[Israel]]-[[Sinai peninsula|Sinai]] or [[Canaan]]. The massive [[Thera eruption]], dated either to the 17th or the 16th century BC, caused a massive [[tsunami]] that experts hypothesise devastated the [[Minoan civilization]] on the nearby island of Crete, further leading some to believe that this may have been the catastrophe that inspired the story.<ref>[http://news.bbc.co.uk/2/hi/science/nature/6568053.stm The wave that destroyed Atlantis] Harvey Lilley, BBC News Online, [[2007-04-20]]. Retrieved [[2007-04-21]].</ref> In the area of the [[Black Sea]] the following locations have been proposed: [[Bosporus]] and [[Ancomah]] (a legendary place near [[Trabzon]]). The nearby [[Sea of Azov]] was proposed as another site in 2003.<ref>Atlantis Motherland http://atlantis-today.com<!-- Atlantis Motherland -->]</ref> A. G. Galanopoulos argued that the time scale has been distorted by an error in translation, probably from Egyptian into Greek, which produced "thousands" instead of "hundreds"; this same error would rescale Plato's Kingdom of Atlantis to the size of Crete, while leaving the city the size of the crater on Thera. 900 years before Solon would be the 15th century BC.<ref> Galanopoulos, Angelos Geōrgiou, and Edward Bacon, ''Atlantis: The Truth Behind the Legend'', Indianapolis: Bobbs-Merrill, 1969</ref>
===In the Atlantic Ocean===
The location of [[Atlantic|Atlantis]] in the [[Atlantic Ocean]] has certain appeal given the closely related names. Popular culture increasingly places Atlantis there which perpetuates the original Platonic ideal. Several hypotheses place the sunken island in Northern [[Europe]], including [[Sweden]] (by [[Olof Rudbeck]] in ''[[Atland]]'', 1672–1702), or in the [[North Sea]]. Some have proposed the [[Celtic Shelf]] and [[Andalusia]] as possible locations, and that there is a link to [[Ireland]].[Atlantis "Evidence" Found in Spain and Ireland|http://news.nationalgeographic.com/news/2004/08/0819_040819_atlantis.html] The [[Canary Islands]] have also been identified as a possible location, west of the Straits of Gibraltar but in close proximity to the Mediterranean Sea. Various islands or island groups in the Atlantic were also identified as possible locations, notably the [[Azores]]. The submerged island of [[Spartel]] near the Strait of Gibraltar has also been suggested.[http://antiquity.ac.uk/ProjGall/kuhne/ A location for "Atlantis"? Rainer W. Kühne Antiquity Vol 78 No 300 June 2004]
===Other locations===
Other locations include [[Antarctica]], [[Indonesia]], underneath the [[Bermuda Triangle]],<ref>Hanson, Bill. The Atlantis Triangle. 2003.</ref> and the [[Caribbean Sea]] have been proposed as the true site of Atlantis. Areas in the [[Pacific Ocean|Pacific]] and Indian Oceans have also been proposed including [[Indonesia]], [[Malaysia]] or both (i.e. [[Sundaland]]) and stories of a lost continent off [[India]] named "[[Kumari Kandam]]" have drawn parallels to Atlantis. So has the [[Yonaguni]] monument of Japan. Even [[Cuba]] and the [[Bahamas]] have been suggested. According to [[Ignatius L. Donnelly]] in his book ''[[Atlantis: The Antediluvian World]]'', there is a connection between Atlantis and [[Aztlan]] (the ancestral home of the Aztecs). He claims that the Aztecs pointed east to the Caribbean as the former location of Aztlan.
==Art, literature and popular culture==
The legend of Atlantis is featured in many books, films, television series, games, songs and other creative works. Recent examples of Atlantis on-screen include the television series ''[[Stargate Atlantis]]'' and the Disney animated film ''[[Atlantis: The Lost Empire]]''. The video game ''[[Tomb Raider]]'' features Atlantis as the basis of its plot and the location for its climactic ending. It is also featured prominently and somewhat philosophically in Robert Anton Wilson and Robert Shea's epic ''Illuminatus!'' trilogy.
==See also==
* [[Kumari Kandam]]
* [[Lemuria (continent)|Lemuria]]
* [[Lyonesse]]
* [[Meropis]]
* [[Mu (lost continent)|Mu]]
* [[Thule]]
* [[Ys]]
* [[Vineta]]
* [[Númenor]]
==Notes==
#Atlantis: the Myth by Alan G. Hefner
#Timaeus 24e–25a, R. G. Bury translation (Loeb Classical Library).
#Atlantis — Britannica Online Encyclopedia
#Critias 113, Bury translation.
#Critias 115e, Bury translation.
#Timaeus 25c–d, Bury translation.
#Nesselrath (2005), pp. 161–171.
#Proclus, In Tim. 1,76,1–2 (= FGrHist 665, F 31)
#Timaios 24a: τὰ γράμματα λαβόντες.
#Proclus, Commentary on Plato's Timaeus, p. 117.10–30 (=FGrHist 671 F 1), trans. Taylor, Nesselrath).
#Strabo 2.3.6
#Nesselrath 1998, pp. 1–8.
#Porphyry, Life of Plotinus, 7=35.
#Fitzpatrick-Matthews, Keith. Lost Continents: Atlantis.
#Bibliotheca historica - Diodorus Siculus 4.56.4: "And the writers even offer proofs of these things, pointing out that the Celts who dwell along the ocean venerate the Dioscori above any of the gods, since they have a tradition handed down from ancient times that these gods appeared among them coming from the ocean. Moreover, the country which skirts the ocean bears, they say, not a few names which are derived from the Argonauts and the Dioscori."
#Selin, Helaine 2000, Astronomy Across Cultures: The History of Non-Western Astronomy, Kluwer Academic Publishers, Netherlands, pg 574. ISBN 0-7923-6363-9
#Isaac Newton (1728). The Chronology of Ancient Kingdoms Amended
#Robinson, Lytle, 1972, Edgar Cayce’s Story of the Origin and Destiny of Man, Berkeley Books, New York, pg 51.
#J.Annas, Plato: A Very Short Introduction (OUP 2003), p.42 (emphasis not in the original)
#Timaeus 25e, Jowett translation.
#Feder, Kenneth L., Frauds, Myths and Mysteries: Science and Pseudoscience in Archaeology, Mayfield Publishing, 1999, p. 164.
#The wave that destroyed Atlantis Harvey Lilley, BBC News Online, 2007-04-20. Retrieved 2007-04-21.
#Atlantis Motherland http://atlantis-today.com]
#Galanopoulos, Angelos Geōrgiou, and Edward Bacon, Atlantis: The Truth Behind the Legend, Indianapolis: Bobbs-Merrill, 1969
#Lovgren, Stefan (2004-08-19). "Atlantis "Evidence" Found in Spain and Ireland". National Geographic. Retrieved on 2007-12-05.
#http://antiquity.ac.uk/ProjGall/kuhne/ A location for "Atlantis"? Rainer W. Kühne Antiquity Vol 78 No 300 June 2004
#Hanson, Bill. The Atlantis Triangle. 2003.
==Further reading==
===Ancient sources===
*[[Plato]], Not full version: ''[http://classics.mit.edu/Plato/timaeus.html Timaeus]''. Full version: [http://web.archive.org/web/19970605152527/classics.mit.edu/Plato/timaeus.html Web archive backup: Timaeus], translated by [[Benjamin Jowett]]; [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0180&layout=&loc=Tim.+1a alternative version] with commentary.
*[[Plato]], Not full version: ''[http://classics.mit.edu/Plato/critias.html Critias]''. Full version: [http://web.archive.org/web/19970605150006/http://classics.mit.edu/Plato/critias.html Web archive backup: Critias], translated by [[Benjamin Jowett]]; [http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0180&layout=&loc=Criti.+106a alternative version] with commentary.
===Modern sources===
* Bichler, R (1986). 'Athen besiegt Atlantis. Eine Studie über den Ursprung der Staatsutopie', ''Canopus'', vol. 20, no. 51, pp. 71–88.
* [[Edgar Cayce|Cayce, Edgar Evans]] (1968). ''Edgar Cayce's Atlantis''. ISBN 9780876045121
* [[Crowley, Aleister]] - Lost Continent
*[[L. Sprague de Camp|De Camp, LS]] (1954). ''[[Lost Continents|Lost Continents: The Atlantis Theme in History, Science, and Literature]]'', New York: Gnome Press.
*Castleden, Rodney (2001) ''Atlantis Destroye'd', London:Routledge
*[[Ignatius L. Donnelly|Donnelly, I]] (1882). ''[[Atlantis: The Antediluvian World]]'', New York: Harper & Bros. Retrieved [[November 6]], [[2001]], from [http://digital.library.upenn.edu/webbin/gutbook/lookup?num=4032 Project Gutenberg].
*Ellis, R (1998). ''Imaging Atlantis'', New York: Knopf. ISBN 0-679-44602-8
*Erlingsson, U (2004). ''Atlantis from a Geographer's Perspective: Mapping the Fairy Land'', Miami: Lindorm. ISBN 0-9755946-0-5
*Flem-Ath R, Wilson C (2001). ''The Atlantis Blueprint: Unlocking the Ancient Mysteries of a Long-Lost Civilization,'' Delacorte Press
*Frau, S (2002). ''Le Colonne d'Ercole: Un'inchiesta'', Rome: Nur neon. ISBN 88-900740-0-0
*Gill, C (1976). 'The origin of the Atlantis myth', ''Trivium'', vol. 11, pp. 8–9.
*Gordon, J.S. (2008). 'The Rise and Fall of Atlantis: and the mysterious origins of human civilization', Watkins Publishing, London. ISBN 978-1-905857-24-1
*Görgemanns, H (2000). 'Wahrheit und Fiktion in Platons Atlantis-Erzählung', ''Hermes'', vol. 128, pp. 405–420.
*Griffiths, JP (1985). 'Atlantis and Egypt', ''Historia'', vol. 34, pp. 35f.
*Heidel, WA (1933). 'A suggestion concerning Platon's Atlantis', ''Daedalus'', vol. 68, pp. 189–228.
*Jordan, P (1994). ''The Atlantis Syndrome'', Stroud: Sutton Publishing. ISBN 0-7509-3518-9
*Luce, J V (1982). ''End of Atlantis: New Light on an Old Legend'', Efstathiadis Group: Greece
*Martin, TH [1841] (1981). 'Dissertation sur l'Atlantide', in TH Martin, ''Études sur le Timée de Platon'', Paris: Librairie philosophique J. Vrin, pp. 257–332.
*Morgan, KA (1998). 'Designer history: Plato's Atlantis story and fourth-century ideology', ''Journal of Hellenic Studies'', vol. 118, pp. 101–118.
*Muck, O (1978). 'The Secret of Atlantis', Book Club associates London
*Nesselrath, HG (1998). 'Theopomps Meropis und Platon: Nachahmung und Parodie', ''Göttinger Forum für Altertumswissenschaft'', vol. 1, pp. 1–8.
*Nesselrath, HG (2001a). 'Atlantes und Atlantioi: Von Platon zu Dionysios Skytobrachion', ''Philologus'', vol. 145, pp. 34–38.
*Nesselrath, HG (2001b). 'Atlantis auf ägyptischen Stelen? Der Philosoph Krantor als Epigraphiker', ''Zeitschrift für Papyrologie und Epigraphik'', vol. 135, pp. 33–35.
*Nesselrath, HG (2002). ''Platon und die Erfindung von Atlantis'', München/Leipzig: KG Saur Verlag. ISBN 3-598-77560-1
*Nesselrath, HG (2005). 'Where the Lord of the Sea Grants Passage to Sailors through the Deep-blue Mere no More: The Greeks and the Western Seas', ''Greece & Rome'', vol. 52, pp. 153–171.
*Phillips, ED (1968). 'Historical Elements in the Myth of Atlantis', ''Euphrosyne'', vol. 2, pp. 3–38.
*Ramage, ES (1978). ''Atlantis: Fact or Fiction?'', Bloomington: Indiana University Press. ISBN 0-253-10482-3
*[[Mary Settegast|Settegast, M.]] (1987). ''Plato Prehistorian: 10,000 to 5000 B.C. in Myth and Archaeology,'' Cambridge, MA, Rotenberg Press.
*[[Lewis Spence|Spence, L]] [1926] (2003). ''The History of Atlantis'', Mineola, NY: Dover Publications. ISBN 0-486-42710-2
*[http://www.discoveryofatlantis.com/about_robert.htm Robert Sarmast], Discovery of Atlantis: The Startling Case for the Island of Cyprus, 2nd Edition, First Source Publications, ISBN 0977932605
*Szlezák, TA (1993). 'Atlantis und Troia, Platon und Homer: Bemerkungen zum Wahrheitsanspruch des Atlantis-Mythos', ''Studia Troica'', vol. 3, pp. 233–237.
*[[Pierre Vidal-Naquet|Vidal-Naquet, P]] (1986). 'Athens and Atlantis: Structure and Meaning of a Platonic Myth', in P Vidal-Naquet, ''The Black Hunter'', Baltimore: Johns Hopkins University Press, pp. 263–284. ISBN 0-8018-3251-9
*[[Colin Wilson|Wilson, Colin]] (1996). ''[[From Atlantis to the Sphinx]]'' ISBN 1-85227-526-X
*[[Eberhard Zangger|Zangger, E]] (1993). ''The Flood from Heaven: Deciphering the Atlantis legend'', New York: William Morrow and Company. ISBN 0-688-11350-8
==External links==
*[http://www.theoi.com/Phylos/Atlantes.html Ancient Atlantis Texts : Plato, Diodorus Siculus, et. al.]
*[http://www.pantheon.org/articles/a/atlantis.html ''Atlantis: the Myth''] from [[Encyclopedia Mythica]]
[[Category: The Classics]]
[[Category: Languages and Literature]]
