Changes

From Nordan Symposia
Jump to navigationJump to search
18 bytes removed ,  15:36, 4 February 2010
Line 158: Line 158:  
[1] Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil.  
 
[1] Guard your steps when you go to the house of God; to draw near to listen is better than to offer the sacrifice of fools; for they do not know that they are doing evil.  
 
[2] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.  
 
[2] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.  
[3]  
+
[3] For a dream comes with much business, and a fool's voice with many words.
   −
For a dream comes with much business, and a fool's voice with many words.
+
[4] When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow.  
 
  −
[4]  
  −
 
  −
When you vow a vow to God, do not delay paying it; for he has no pleasure in fools. Pay what you vow.  
      
[5] It is better that you should not vow than that you should vow and not pay.  
 
[5] It is better that you should not vow than that you should vow and not pay.  
 
[6] Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your voice, and destroy the work of your hands?  
 
[6] Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your voice, and destroy the work of your hands?  
[7]  
+
[7] For when dreams increase, empty words grow many: but do you fear God.
   −
For when dreams increase, empty words grow many: but do you fear God.
+
[8] If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them.  
 
  −
[8]  
  −
 
  −
If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them.  
      
[9] But in all, a king is an advantage to a land with cultivated fields.  
 
[9] But in all, a king is an advantage to a land with cultivated fields.  
[10]  
+
[10] He who loves money will not be satisfied with money; nor he who loves wealth, with gain: this also is vanity.  
 
  −
He who loves money will not be satisfied with money; nor he who loves wealth, with gain: this also is vanity.  
  −
 
  −
[11]
     −
When goods increase, they increase who eat them; and what gain has their owner but to see them with his eyes?  
+
[11] When goods increase, they increase who eat them; and what gain has their owner but to see them with his eyes?  
   −
[12]  
+
[12] Sweet is the sleep of a laborer, whether he eats little or much; but the surfeit of the rich will not let him sleep.
   −
Sweet is the sleep of a laborer, whether he eats little or much; but the surfeit of the rich will not let him sleep.
+
[13] There is a grievous evil which I have seen under the sun: riches were kept by their owner to his hurt,  
 
  −
[13]  
  −
 
  −
There is a grievous evil which I have seen under the sun: riches were kept by their owner to his hurt,  
      
[14] and those riches were lost in a bad venture; and he is father of a son, but he has nothing in his hand.  
 
[14] and those riches were lost in a bad venture; and he is father of a son, but he has nothing in his hand.  
Line 197: Line 181:  
[16] This also is a grievous evil: just as he came, so shall he go; and what gain has he that he toiled for the wind,  
 
[16] This also is a grievous evil: just as he came, so shall he go; and what gain has he that he toiled for the wind,  
 
[17] and spent all his days in darkness and grief, in much vexation and sickness and resentment?  
 
[17] and spent all his days in darkness and grief, in much vexation and sickness and resentment?  
[18]  
+
[18] Behold, what I have seen to be good and to be fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him, for this is his lot.
   −
Behold, what I have seen to be good and to be fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him, for this is his lot.  
+
[19] Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil -- this is the gift of God.
 +
[20] For he will not much remember the days of his life because God keeps him occupied with joy in his heart.
   −
[19] Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil -- this is the gift of God.
  −
[20] For he will not much remember the days of his life because God keeps him occupied with joy in his heart.
   
==Chapter .6==
 
==Chapter .6==
 
[1] There is an evil which I have seen under the sun, and it lies heavy upon men:  
 
[1] There is an evil which I have seen under the sun, and it lies heavy upon men:  

Navigation menu