Line 1: |
Line 1: |
− | '''Imperium''' can, in a broad sense, be translated as ''[[Power (sociology)|power]]''. In [[antiquity]] this concept could apply to the [[people]], and mean something like "power status" or [[authority]], or could be used with a [[Geography|geographical]] [[connotation]] and mean something like "[[Territory (country subdivision)|territory]]". It is not to be confused with [[auctoritas]] ("authority"). | + | [[Image:lighterstill.jpg]][[Image:Imperiumromanum.jpg|right|frame]] |
| + | |
| + | '''Imperium''' can, in a broad sense, be translated as ''[[Power (sociology)|power]]''. In [[antiquity]] this concept could apply to the [[population|people]], and mean something like "power status" or [[authority]], or could be used with a [[Geography|geographical]] [[connotation]] and mean something like "[[Territory (country subdivision)|territory]]". It is not to be confused with [[auctoritas]] ("authority"). |
| ---- | | ---- |
| == Imperium as a personal characteristic == | | == Imperium as a personal characteristic == |
Line 91: |
Line 93: |
| In Orthodox Russia too, when [[Peter I the Great]] has assumed the Byzantine imperial titles ''Imperator'' and [[Autokrator]], instead of the 'merely' royal Tsar, the idea in founding the [[Russian Holy Synod]] was to put an end to the old ''Imperium in imperio'' of the free Church, by substituting the synod for the all too independent [[Patriarch of Moskow]], who had become almost a rival of the Tsars — Peter meant to unite all authority in himself, over Church as well as State: through his [[Ober-Procuror]] and synod, the Emperor rules his Church as absolutely as his army and navy through their respective ministries; he appoints its members (mostly bishops) just as his generals; and the Russian Governments continued his policy since. | | In Orthodox Russia too, when [[Peter I the Great]] has assumed the Byzantine imperial titles ''Imperator'' and [[Autokrator]], instead of the 'merely' royal Tsar, the idea in founding the [[Russian Holy Synod]] was to put an end to the old ''Imperium in imperio'' of the free Church, by substituting the synod for the all too independent [[Patriarch of Moskow]], who had become almost a rival of the Tsars — Peter meant to unite all authority in himself, over Church as well as State: through his [[Ober-Procuror]] and synod, the Emperor rules his Church as absolutely as his army and navy through their respective ministries; he appoints its members (mostly bishops) just as his generals; and the Russian Governments continued his policy since. |
| | | |
− | Even in 19th century North America, when by the decree of the President of the United States, [[Brigham Young]], the [[Mormon]] [[hierarch]] and head of the Church of the Latter Day Saints, was appointed first Governor of the [[Territory of Utah]] on 28 September, 1851, this was called (politically, not in law) establishing a theocratic form of government there (until it became a regular state) as an ''imperium in imperio'', within the limits of the republic. [http://en.wikipedia.org/wiki/Imperium] | + | Even in 19th century North America, when by the decree of the President of the United States, [[Brigham Young]], the [[Mormon]] [[hierarch]] and head of the Church of the Latter Day Saints, was appointed first Governor of the [[Territory of Utah]] on 28 September, 1851, this was called (politically, not in law) establishing a theocratic form of government there (until it became a regular state) as an ''imperium in imperio'', within the limits of the republic. [https://en.wikipedia.org/wiki/Imperium] |
| | | |
| [[Category: General Reference]] | | [[Category: General Reference]] |