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Beginning in the 1940s, Hartshorne examined numerous conceptions of God. He reviewed and discarded pantheism, [[deism]], and [[pandeism]] in favor of panentheism, finding that "panentheistic doctrine contains all of deism and pandeism except their arbitrary negations". Hartshorne formulated God as necessarily being able to become 'more perfect', contending that God had absolute perfection in categories for which absolute perfection was possible, and relative perfection (i.e. was superior to all others) in categories for which perfection can not be precisely determined. [http://en.wikipedia.org/wiki/Panentheism]

Beginning in the 1940s, Hartshorne examined numerous conceptions of God. He reviewed and discarded pantheism, [[deism]], and [[pandeism]] in favor of panentheism, finding that "panentheistic doctrine contains all of deism and pandeism except their arbitrary negations". Hartshorne formulated God as necessarily being able to become 'more perfect', contending that God had absolute perfection in categories for which absolute perfection was possible, and relative perfection (i.e. was superior to all others) in categories for which perfection can not be precisely determined. [http://en.wikipedia.org/wiki/Panentheism]