Changes

94:3.2 In the [[concept]] of [http://en.wikipedia.org/wiki/Brahman Brahman] the [[minds]] of those days truly grasped at the [[idea]] of some all-pervading [[Absolute]], for this [[postulate]] was at one and the same [[time]] identified as [[creative]] [[energy]] and [[cosmic]] [[reaction]]. [http://en.wikipedia.org/wiki/Brahman Brahman] was conceived to be beyond all definition, capable of being [[comprehended]] only by the [[successive]] negation of all [[finite]] [[qualities]]. It was definitely a [[belief]] in an absolute, even an [[infinite]], [[being]], but this [[concept]] was largely devoid of [[personality]] [[attributes]] and was therefore not experiencible by [[individual]] religionists.

94:3.2 In the [[concept]] of [http://en.wikipedia.org/wiki/Brahman Brahman] the [[minds]] of those days truly grasped at the [[idea]] of some all-pervading [[Absolute]], for this [[postulate]] was at one and the same [[time]] identified as [[creative]] [[energy]] and [[cosmic]] [[reaction]]. [http://en.wikipedia.org/wiki/Brahman Brahman] was conceived to be beyond all definition, capable of being [[comprehended]] only by the [[successive]] negation of all [[finite]] [[qualities]]. It was definitely a [[belief]] in an absolute, even an [[infinite]], [[being]], but this [[concept]] was largely devoid of [[personality]] [[attributes]] and was therefore not experiencible by [[individual]] religionists.

94:3.3 [http://en.wikipedia.org/wiki/Brahman Brahman]-[http://en.wikipedia.org/wiki/Narayana Narayana] was conceived as the [[Absolute]], the [[infinite]] IT IS, the primordial [[creative]] [[potency]] of the potential [[cosmos]], the [[Universal]] [[Self]] existing static and potential throughout all [[eternity]]. Had the [[philosophers]] of those days been able to make the next advance in [[deity]] conception, had they been able to conceive of the [http://en.wikipedia.org/wiki/Brahman Brahman] as [[associative]] and [[creative]], as a [[personality]] approachable by created and [[evolving]] [[beings]], then might such a teaching have become the most advanced portraiture of [[Deity]] on [[Urantia]] since it would have [[encompassed]] the first five levels of [[http://nordan.daynal.org/wiki/index.php?title=Foreword#DEITY_AND_DIVINITY total deity function] and might possibly have envisioned the remaining two.

94:3.3 [http://en.wikipedia.org/wiki/Brahman Brahman]-[http://en.wikipedia.org/wiki/Narayana Narayana] was conceived as the [[Absolute]], the [[infinite]] IT IS, the primordial [[creative]] [[potency]] of the potential [[cosmos]], the [[Universal]] [[Self]] existing static and potential throughout all [[eternity]]. Had the [[philosophers]] of those days been able to make the next advance in [[deity]] conception, had they been able to conceive of the [http://en.wikipedia.org/wiki/Brahman Brahman] as [[associative]] and [[creative]], as a [[personality]] approachable by created and [[evolving]] [[beings]], then might such a teaching have become the most advanced portraiture of [[Deity]] on [[Urantia]] since it would have [[encompassed]] the first five levels of [http://nordan.daynal.org/wiki/index.php?title=Foreword#DEITY_AND_DIVINITY total deity function] and might possibly have envisioned the remaining two.

94:3.4 In certain [[phases]] the [[concept]] of the One Universal Oversoul as the [[totality]] of the summation of all [[creature]] [[existence]] led the Indian [[philosophers]] very close to the truth of the [[Supreme Being]], but this [[truth]] availed them naught because they failed to evolve any reasonable or [[rational]] [[personal]] approach to the [[attainment]] of their theoretic [[monotheistic]] goal of Brahman-Narayana.

94:3.4 In certain [[phases]] the [[concept]] of the One Universal Oversoul as the [[totality]] of the summation of all [[creature]] [[existence]] led the Indian [[philosophers]] very close to the truth of the [[Supreme Being]], but this [[truth]] availed them naught because they failed to evolve any reasonable or [[rational]] [[personal]] approach to the [[attainment]] of their theoretic [[monotheistic]] goal of Brahman-Narayana.