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The relationship between the [[finite]] cosmic mind and the [[divine]] absolute mind appears to be evolving in the experiential mind of the Supreme. We are taught that, in the dawn of time, this experiential mind was bestowed upon the Supreme by the Infinite Spirit, and we conjecture that certain features of the phenomenon of reflectivity can be accounted for only by postulating the activity of the Supreme Mind. If the Supreme is not concerned in reflectivity, we are at a loss to explain the intricate transactions and unerring operations of this [[consciousness]] of the [[cosmos]].

The relationship between the [[finite]] cosmic mind and the [[divine]] absolute mind appears to be evolving in the experiential mind of the Supreme. We are taught that, in the dawn of time, this experiential mind was bestowed upon the Supreme by the Infinite Spirit, and we conjecture that certain features of the phenomenon of reflectivity can be accounted for only by postulating the activity of the Supreme Mind. If the Supreme is not concerned in reflectivity, we are at a loss to explain the intricate transactions and unerring operations of this [[consciousness]] of the [[cosmos]].

Reflectivity appears to be omniscience within the limits of the experiential [[finite]] and may represent the emergence of the [[presence]]-[[consciousness]] of the [http://mercy.urantia.org/papers/foreword.html#VII.%20THE%20SUPREME%20BEING Supreme Being]. If this assumption is true, then the utilization of reflectivity in any of its phases is equivalent to partial contact with the consciousness of the Supreme.[http://mercy.urantia.org/papers/paper9.html#7.%20UNIVERSE%20REFLECTIVITY]

Reflectivity appears to be omniscience within the limits of the experiential [[finite]] and may represent the emergence of the [[presence]]-[[consciousness]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_9]

==See Also==

==See Also==