Changes

===Lesson===

===Lesson===

There are many things written in the [[Bible]] which are very uplifting, and many passages, whole books which are very down casting. In my day, before the Bible was written or complied, there was very little writing. We relied on verbal messages practically completely. Traditions and new teachings were kept within the mind of the people or person learning.

There are many things written in the [[Bible]] which are very uplifting, and many passages, whole [[books]] which are very down casting. In my day, before the [[Bible]] was [[written]] or complied, there was very little [[writing]]. We relied on verbal [[messages]] practically completely. [[Traditions]] and new teachings were kept within the [[mind]] of the people or [[person]] [[learning]].

Each person learned slightly differently from every other, and his personal slant or interpretation on a direct teaching colored it forever. These people, which were taught by [[Melchizedek]], went forward into the world and passed this knowledge on as purely as possible until they died. They were admonished to train at least ten individuals of the younger generation as succinctly as they could - these same teachings, and they each - ten and so forth.

You can see within just a few [[generations]] the teachings would spread, but in the [[process]] be diluted and become mixed with other [[beliefs]] held by people. The main [[method]] for [[seed]] teaching of “[http://nordan.daynal.org/wiki/index.php?title=Epoch_III salvation through faith]' was practically lost in many parts of the world. The strongest remains are near the [[center]] of the [[Melchizedek]] bestowal - [[Palestine]], and especially the “[[Monotheism|one God]]' [[concept]].

You can see within just a few generations the teachings would spread, but in the process be diluted and become mixed with other beliefs held by people. The main method for seed teaching of “salvation through faith' was practically lost in many parts of the world. The strongest remains are near the center of the [[Melchizedek]] bestowal - [[Palestine]], and especially the “one God' concept.

The [[concept]] of [[God]] over the [[earth]] is limited and [[anthropomorphized]]. The concept of “[[Paper 49 - The Inhabited Worlds|God for all worlds]],” “all [[space]]”, “for all [[time]]” is [[infinite]] and [[eternal]]. The [[concept]] of the “[[Infinite]]” is partial and fragmentary at best in your state of [[being]], but the attempt of [[understanding]] of this [[intense]] [[concept]] is, in itself - [[emerging]]. The [[understanding]] of a [[personal]] [[Infinite]] is [[enlightening]], and through many lessons, we wish to enlarge and [[strengthen]] your [[conception]] of the [[Universal Father|Eternal Father]].

 

 

The one God concept has remained strong through [[Christianity]] and is generally accepted throughout the world. One God for all peoples is today a basic concept in most religious understanding. We wish now to extend this concept of “one God' for all peoples of the earth to “one God' for all worlds.

 

 

The concept of God over the earth is limited and anthropomorphized. The concept of “God for all worlds,” “all [[space]]”, “for all [[time]]” is [[infinite]] and [[eternal]]. The concept of the “Infinite” is partial and fragmentary at best in your state of being, but the attempt of understanding of this intense concept is, in itself - emerging. The understanding of a personal Infinite is enlightening, and through many lessons, we wish to enlarge and strengthen your conception of the Eternal Father.

===Closing Prayer===

===Closing Prayer===