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| *APRIL 12, 1992 | | *APRIL 12, 1992 |
| ===Lesson=== | | ===Lesson=== |
− | WILL: The love of God rains down from Paradise on all of the worlds of time and space, on | + | WILL: The [[love]] of [[God]] rains down from [[Paradise]] on all of [[the worlds]] of [[time and space]], on |
− | those worlds both inhabited and uninhabited. God's love penetrates all of the shadowed spaces | + | those worlds both inhabited and uninhabited. [[God]]'s [[love]] penetrates all of the [[shadowed]] spaces |
− | and pervades all. Good evening to you all, my friends and students. I welcome our | + | and pervades all. |
− | communication. I am your teacher, Will, who loves you. You have not had an opportunity to ask | + | |
− | questions for quite some time. Tonight I would like to ask you to pose your questions on the | + | Good evening to you all, my [[friends]] and [[students]]. I [[welcome]] our |
− | topic of responsibility upon which topic I will have some words to say in advance. | + | [[communication]]. I am your [[teacher]], Will, who [[loves]] you. You have not had an [[opportunity]] to ask |
− | We have spoken much about how we would like your dealings to develop between yourself | + | questions for quite some time. Tonight I would like to ask you to pose your [[questions]] on the |
− | and your brothers and sisters, those known and unknown. We have touched on the topic in some | + | topic of [[responsibility]] upon which topic I will have some [[words]] to say in advance. |
− | detail about how a thought adjuster is active in each person. The adjuster fragment is only | + | ===='''''[[Thought Adjusters]]'''''==== |
− | capable of living in the present, not the future, and not the past and in order for you to | + | We have [[spoken]] much about how we would like your dealings to [[develop]] between yourself |
− | communicate well with the adjuster, by thought or deed, it is necessary for you also to live in the | + | and your [[brothers and sisters]], those known and [[unknown]]. We have [[touched]] on the [[topic]] in some |
− | eternal present. When you live in the present, you are living much closer to the knife edge for | + | detail about how a [[thought adjuster]] is active in each person. The [[adjuster]] fragment is only |
− | things happen spontaneously. We have also developed to some extent the concept that the | + | capable of living in the [[present]], not the [[future]], and not the [[past]] and in order for you to |
− | adjuster is active in every person and the same rules hold for others whether those rules are | + | [[communicate]] well with the [[adjuster]], by [[thought]] or deed, it is [[necessary]] for you also to live in the |
− | known or unknown, but that the ideal contact between two humans on this planet is for those two | + | [[eternal]] present. When you live in the [[present]], you are living much closer to the [http://en.wikipedia.org/wiki/Bleeding_edge knife edge] for |
− | humans living in the present and following closely the adjuster's leading meet face to face and deal | + | [[things]] happen [[spontaneously]]. |
− | with each other spontaneously in truth, love and trust. When such an event occurs, there is no | + | ===='''''[[Communication]]'''''==== |
− | way to estimate the results which are possible. For when God mind meets God mind, great things | + | We have also [[developed]] to some extent the [[concept]] that the |
− | can happen. That is the ideal situation. All of us know that the fact is that the ideal happens | + | [[adjuster]] is active in every [[person]] and the same rules hold for others whether those rules are |
− | rarely and most human interactions fall well short of this ideal. This leaves each of you with the | + | known or [[unknown]], but that the [[ideal]] contact between [[two]] [[humans]] on [[this planet]] is for those two |
− | puzzling question of what your responsibilities actually are when you are clearly incapable of | + | humans living in the [[present]] and following closely the [[adjuster]]'s [[leading]] meet [[face]] to face and deal |
− | estimating the preparedness or receptiveness of the other party and also when you are in fact | + | with each other [[spontaneously]] in [[truth]], [[love]] and [[trust]]. When such an [[event]] occurs, there is no |
− | unsure where you stand with God at any particular moment. | + | way to estimate the results which are possible. For when [[God]] mind meets God mind, great things |
− | It is easy for us to dispose of your side of the equation. Your personal relationship with God | + | can happen. That is the [[ideal]] situation. |
− | is what this movement is all about. You already know more than you could possibly put into | + | |
− | action. There is nothing for it except practice and I am gratified to see that each of you engages | + | All of us know that the [[fact]] is that the [[ideal]] happens |
| + | rarely and most human [[interactions]] fall well short of this [[ideal]]. This leaves each of you with the |
| + | [[puzzling]] [[question]] of what your [[responsibilities]] actually are when you are clearly incapable of |
| + | estimating the [[preparedness]] or receptiveness of the other party and also when you are in [[fact]] |
| + | unsure where you stand with [[God]] at any particular moment.It is easy for us to dispose of your side of the [[equation]]. Your [[personal]] [[relationship]] with [[God]] |
| + | is what [[Teaching Mission|this movement]] is all about. You already know more than you could possibly put into |
| + | [[action]]. There is nothing for it except [[practice]] and I am gratified to see that each of you [[engages]] |
| in such a practice from time to time. | | in such a practice from time to time. |
− | Our topic tonight is about your responsibility towards the other party. What then are your | + | ===='''''[[Responsibility]]'''''==== |
− | responsibilities? In our view, you are not responsible for how the other party reacts to this | + | Our [[topic]] tonight is about your [[responsibility]] towards the other party. What then are your |
− | prospect of direct and unguarded communication with another human nor how they should react | + | [[responsibilities]]? In our view, you are not responsible for how the other party [[reacts]] to this |
− | to the presence of the almighty Father in you. We think that they should naturally find such | + | prospect of direct and unguarded [[communication]] with another [[human]] nor how they should react |
| + | to the [[presence]] of the [[Thought Adjuster|almighty Father]] in you. We think that they should [[naturally]] find such |
| occasion tantalizing but that is not always the case. On occasion, your fellows may shrink from | | occasion tantalizing but that is not always the case. On occasion, your fellows may shrink from |
− | such contact. They may be confused by such contact. They may find it irritable or an intrusion | + | such [[contact]]. They may be [[confused]] by such contact. They may find it [[irritable]] or an intrusion |
− | upon their normal thought patterns and habits of association. What then is your responsibility to | + | upon their [[normal]] [[thought]] [[patterns]] and [[habits]] of association. What then is your [[responsibility]] to |
− | your opposite party in such event? Press forward as we have said before. Bare your chest. Do | + | your opposite party in such [[event]]? |
− | not allow their unreceptiveness or natural human caution to cause you to dampen your enthusiasm | + | |
− | to doing the Father's important work. We trust that the Father is right in this ministry which He | + | Press forward as we have said before. Bare your [[Heart|chest]]. Do |
− | has reserved for Himself. It is easy for us on the outside to see it is the ministry that is not | + | not allow their unreceptiveness or [[natural]] human [[caution]] to cause you to dampen your [[enthusiasm]] |
− | without problems. The chief problem, of course, being the unwillingness or the stubbornness, or | + | to doing [[the Father]]'s important work. We [[trust]] that the Father is right in this [[ministry]] which He |
− | the ignorance of the humans towards whom this ministry is aimed. But those are just the normal | + | has reserved for Himself. It is easy for us on the outside to see it is the [[ministry]] that is not |
− | working problems of dealing with humans. It is no different on other planets. Even on the | + | without [[problems]]. The chief problem, of course, being the unwillingness or the [[stubbornness]], or |
− | advanced planets, humans still have a natural tendency towards truculence, aggressiveness, | + | the [[ignorance]] of the humans towards whom this [[ministry]] is aimed. But those are just the normal |
− | stubbornness and independent thinking. It is very difficult for any of you to imagine something | + | working [[problems]] of dealing with [[humans]]. It is no [[different]] on other [[planets]]. |
− | seriously greater than yourselves. Typically, your notion of God amounts to little more than | + | |
− | yourself glorified but the great God is much more than you could possibly imagine. He who hung | + | Even on the |
− | the stars has powers that not even we know of. | + | [[Light and Life|advanced planets]], humans still have a natural [[tendency]] towards [[Cruelty|truculence]], [[aggressiveness]], |
− | You are not responsible for accommodating yourself to the exact frame of reference of your | + | [[stubbornness]] and [[independent]] [[thinking]]. It is very [[difficult]] for any of you to [[imagine]] something |
− | listener or your opposite number in any human to human meeting. Just as we challenge you, so | + | seriously greater than yourselves. Typically, your notion of [[God]] amounts to little more than |
− | we recommend that you challenge people. Yet we wish for you to challenge them with notions | + | yourself [[glorified]] but the great God is much more than you could possibly imagine. He who hung the [[stars]] has [[powers]] that not even we know of. |
− | that are rooted in their own understanding so that before talking, you must do some listening. | + | |
− | You should do as the master did. Ask questions not to gain information, but to elicit | + | You are not [[responsible]] for accommodating yourself to the exact [[frame of reference]] of your |
− | understanding. Draw out your opposite number through the use of your questions. Find out | + | [[listener]] or your opposite number in any human to human meeting. Just as we [[challenge]] you, so |
− | what the other person thinks. Particularly, you should find out how they feel about things which | + | we recommend that you challenge people. Yet we [[wish]] for you to challenge them with notions |
− | is even more important with most humans in their conscious thoughts. Their conscious thoughts | + | that are [[rooted]] in their own [[understanding]] so that before talking, you must do some [[listening]]. |
− | are often times poorly composed and inarticulate but all have feelings. Therefore, endeavor to | + | You should do as [[the master]] did. Ask [[questions]] not to gain [[information]], but to elicit |
− | challenge them with the highest possible interpretation of their own present concepts. Use their | + | [[understanding]]. Draw out your opposite number through the use of your [[questions]]. Find out |
− | thoughts to compel them to further enlightenment. | + | what the other person [[thinks]]. Particularly, you should find out how they [[feel]] about things which |
− | You are not responsible for the effect of your touch offered in healing or in friendly | + | is even more important with most [[humans]] in their [[conscious]] [[thoughts]]. Their conscious thoughts |
− | communication. One of the unfortunate side effects of your extremely independent and | + | are often times poorly composed and inarticulate but all have [[feelings]]. Therefore, endeavor to |
− | individualized societal values is discomfort with human contact, physical contact. Many people, | + | [[challenge]] them with the highest possible [[interpretation]] of their own present [[concepts]]. Use their |
− | even those among the membership of this group, have had unpleasant offensive or damaging | + | [[thoughts]] to compel them to further [[enlightenment]]. |
− | human physical contacts. Yet we say to you that you are not responsible for the reaction of the | + | |
− | other person. If you touch them honestly and lovingly and fondly, it is their business as to how | + | You are not [[responsible]] for the [[effect]] of your [[touch]] offered in [[healing]] or in friendly |
− | they shall react to such information. Some will be overloaded, others surprised, perhaps made | + | [[communication]]. One of the unfortunate side effects of your extremely [[independent]] and |
| + | individualized societal [[values]] is discomfort with human [[contact]], [[physical]] contact. Many people, |
| + | even those among the membership of this [[group]], have had unpleasant [[offensive]] or damaging |
| + | human [[physical]] [[contacts]]. Yet we say to you that you are not [[responsible]] for the [[reaction]] of the |
| + | other [[person]]. If you [[touch]] them [[honestly]] and lovingly and fondly, it is their [[business]] as to how |
| + | they shall react to such [[information]]. Some will be overloaded, others [[surprised]], perhaps made |
| uncomfortable and, in certain cases, the other party may feel panic at the prospect of human | | uncomfortable and, in certain cases, the other party may feel panic at the prospect of human |
− | contact in this fashion. But you are not personally responsible for how they react. Your | + | contact in this [[Manner|fashion]]. But you are not personally [[responsible]] for how they react. Your |
− | responsibility is discharged and you have honestly allowed yourself to serve as a conduit for the | + | responsibility is discharged and you have [[honestly]] allowed yourself to serve as a conduit for [[the Father]]'s [[cosmic]] [[love]] and the spirit of brotherhood and sisterhood which should exist among all |
− | Father's cosmic love and the spirit of brotherhood and sisterhood which should exist among all | + | people. |
− | people. You are not responsible for the things that people do and say with the words and | + | |
− | thoughts that you have shared with them. Many are the opportunities for this to misinterpret or | + | You are not [[responsible]] for the [[things]] that people do and say with the [[words]] and |
− | to recall incorrectly or to misunderstand the elementary meaning of the words which you offer | + | [[thoughts]] that you have shared with them. Many are the [[opportunities]] for this to misinterpret or |
− | them in the spirit of brotherhood. It is like passing them a tool. It is not your responsibility how | + | to recall incorrectly or to misunderstand the elementary [[meaning]] of the [[words]] which you offer |
− | they employ that tool. Your responsibility is to distribute as many tools as possible. The product | + | them in the spirit of brotherhood. It is like passing them a [[tool]]. It is not your [[responsibility]] how |
− | is theirs. The opportunity is yours. You are not responsible for the effect that an awakening of | + | they employ that tool. Your [[responsibility]] is to [[distribute]] as many tools as possible. The product |
− | the power of spiritual beneficence may have in people's family or marital relationships. Each | + | is theirs. The [[opportunity]] is yours. |
− | person in this life is building the value of that life in every passing moment. The best way for each | + | |
− | of you to conduct your lives is to see each moment as the next opportunity to begin adhering to | + | You are not [[responsible]] for the [[effect]] that an [[awakening]] of |
− | the Father's love. The moment yet to come is the next best opportunity to adhere to the Father's | + | the [[power]] of [[spiritual]] [[beneficence]] may have in people's [[family]] or [[Marriage|marital relationships]]. Each |
− | love. There is no profit to be gained in putting off the Father's good work. Just as Tuesday is | + | person in this life is building the [[value]] of that life in every passing [[moment]]. The best way for each |
| + | of you to conduct your lives is to see each [[moment]] as the next opportunity to begin adhering to |
| + | [[the Father]]'s [[love]]. The moment yet to come is the next best [[opportunity]] to [[adhere]] to the Father's |
| + | love. There is no [[profit]] to be gained in putting off [[the Father]]'s [[good]] [[work]]. Just as Tuesday is |
| better than Wednesday and Monday better than Tuesday, right now is much better than any other | | better than Wednesday and Monday better than Tuesday, right now is much better than any other |
− | time. To live in the Father's love and light brings a certain kind of power to a human's life. It | + | time. |
− | changes all relationships. Nothing in life will ever be the same. This is occasionally disturbing to | + | |
− | people's marriage partners. Apparently nearly always to their adolescent children and typically | + | To live in [[the Father]]'s [[love]] and [[light]] brings a certain kind of [[power]] to a human's life. It |
− | noticeable to their friends and companions, but like most things involving faith, they all have a | + | [[changes]] all [[relationships]]. Nothing in life will ever be the same. This is occasionally [[disturbing]] to |
− | way of working out for the best. Therefore there is no way that you can be responsible for the | + | people's [[marriage]] [[partners]]. Apparently nearly always to their [[adolescent]] [[children]] and typically |
− | effect of your words and deeds upon some other person's relationship with third parties. | + | noticeable to their [[friends]] and [[companions]], but like most things involving [[faith]], they all have a |
− | There is a practically infinite list of things in this life for which you are not responsible. We | + | way of working out for the best. Therefore there is no way that you can be [[responsible]] for the |
− | don't have enough time tonight to cover all the things in which you are not responsible, but I think | + | [[effect]] of your [[words]] and deeds upon some other person's [[relationship]] with third parties. |
| + | |
| + | There is a practically infinite list of things in this life for which you are not [[responsible]]. We |
| + | don't have enough time tonight to cover all the [[things]] in which you are not [[responsible]], but I [[think]] |
| that those are the major things. Probably the things that would come up most often if you should | | that those are the major things. Probably the things that would come up most often if you should |
− | trouble yourselves to think about the repercussions of this modest ministry. No matter what it is | + | trouble yourselves to [[think]] about the [[repercussions]] of this [[modest]] [[ministry]]. No matter what it is |
− | that you are not responsible for, there is no changing those things for which you are ultimately | + | that you are not [[responsible]] for, there is no changing those things for which you are ultimately |
− | responsible for. To feel the Father, the God of heaven, alive and active within each of you saying, | + | [[responsible]] for. |
− | "This is the way" and to share that joy, that stimulation, that lives in the eternal present with your | + | |
− | brothers and sisters as if Jesus of Nazareth was standing by your side and, with your every act, | + | To feel [[the Father]], the [[God]] of heaven, alive and [[active]] within each of you saying, |
− | you intended to demonstrate to him the perfection of your understanding of his teachings. That | + | "This is the way" and to [[share]] that [[joy]], that [[stimulation]], that lives in the [[eternal]] [[present]] with your |
− | you allow yourself to be the connection, the focus point to which the paradise Father's love flows | + | [[brothers and sisters]] as if [[Jesus]] of [[Nazareth]] was standing by your side and, with your every [[act]], |
− | directly from Him through you to every person you meet and, lastly, that you do so in the most | + | you intended to [[demonstrate]] to him the [[perfection]] of your [[understanding]] of his teachings. That |
− | sincere manner without unduly tarnishing the seriousness and sacredness of this mission. That is | + | you allow yourself to be the [[connection]], the [[Focal Point|focus point]] to which the [[Universal Father|paradise Father]]'s love [[flows]] |
− | my lesson for you tonight. Questions? Let us open the floor. | + | directly from Him through you to every [[person]] you meet and, lastly, that you do so in the most |
− | TOM: Will, this is Tom. Are we to be more aggressive in striking up conversations with people, | + | [[sincere]] [[manner]] without unduly tarnishing the seriousness and [[sacredness]] of this [[mission]]. That is |
− | like I deal with the public every day, and try to move the conversations in directions that might | + | my lesson for you tonight. [[Questions]]? Let us open the floor. |
− | prove positive, or we just supposed to--just answer that. | + | ===Dialogue=== |
− | WILL: Until only a few short moons ago, your lives were concerned only with your private path | + | TOM: Will, this is Tom. Are we to be more [[aggressive]] in striking up [[conversations]] with people, |
− | and virtually nothing was thought about interpersonal spiritual development. Look how far we | + | like I deal with the [[public]] every day, and try to move the conversations in directions that might |
− | have traveled now. You ask me a question like this. First, I will tell you the policy answer. The | + | prove [[positive]], or we just supposed to--just answer that. |
− | policy is every occasion is an occasion to do God's work. Now, Thomas, in your case, I think | + | |
− | you should pursue every opportunity in the spiritual sense to the extent that you feel comfortable | + | WILL: Until only a few short moons ago, your lives were concerned only with your [[private]] [[path]] |
− | with it and would not feel foolish relating that exchange with your friends and colleagues. Always | + | and virtually nothing was [[thought]] about interpersonal [[spiritual]] [[development]]. Look how far we |
− | keep in mind when troubling questions like these arise, how the Master Jesus dealt with such | + | have traveled now. You ask me a question like this. |
− | opportunities. He was crafty, he was sly and yet he was perfectly honest and straightforward at | + | |
− | the same time. He developed a technique to look into the other person's heart without being | + | First, I will tell you the [[policy]] answer. The |
− | ensnared in many superficial ideas and feelings. He went simply and directly to the heart of the | + | policy is every occasion is an occasion to do [[God]]'s [[work]]. Now, Thomas, in your case, I think |
− | matter. I realize that there may not be an immediately obvious connection between the repair of | + | you should pursue every [[opportunity]] in the [[spiritual]] sense to the extent that you [[feel]] [[comfortable]] |
− | time pieces and the Father's presence in each of us but you might begin calculating some ideas. | + | with it and would not feel [[foolish]] relating that exchange with your [[friends]] and [[colleagues]]. Always |
− | You might make a general remark upon the topic of why you enjoy working in this field. Do you | + | keep in [[mind]] when troubling questions like these arise, how [[the Master]] [[Jesus]] dealt with such |
− | find it rewarding? The very act of repairing the machine of linear time has caused you to | + | [[opportunities]]. He was crafty, he was sly and yet he was perfectly [[honest]] and straightforward at |
− | contemplate the infinite. People expect watchmakers to be kind of kooky that way. You should | + | the [[same time]]. He [[developed]] a [[technique]] to look into the other [[person]]'s [[heart]] without being |
− | deliver them the service that they have come to expect. Is there another part to your question? | + | ensnared in many [[superficial]] [[ideas]] and [[feelings]]. He went [[simply]] and directly to the [[heart]] of the |
− | JUDY: Will, this is Judy. I was just wondering - maybe this is not a responsibility question, but | + | matter. |
− | one of prudence - what is your advice about telling people of the events to come about the | + | |
− | Melchizedeks? | + | I [[realize]] that there may not be an immediately obvious [[connection]] between the repair of |
− | WILL: People hear many predictions in the course of daily life. Almost none of them come true. | + | time pieces and [[the Father]]'s [[presence]] in each of us but you might begin calculating some [[ideas]]. |
− | Fortunately, it is the nature of people that they simply do not remember all of the predictions to | + | You might make a general remark upon the [[topic]] of why you enjoy working in this field. Do you |
− | which they are subjected. If you predict such an event to them and it happens to come true within | + | find it rewarding? The very [[act]] of repairing the [[machine]] of [[linear]] time has caused you to |
− | 24 hours, they will think you are brilliant, but if they pay serious attention to you, they probably | + | [[contemplate]] the [[infinite]]. People expect [http://en.wikipedia.org/wiki/Watchmakers watchmakers] to be kind of kooky that way. You should |
− | won't believe you. This business of the Melchizedek arrival is something we must all wait on. | + | deliver them the service that they have come to [[expect]]. Is there another part to your [[question]]? |
− | There is nothing for us to do at the moment but to have faith. Those who have faith will not be | + | |
− | overly troubled by this. Those without faith will have the difficult contrary life experience that | + | JUDY: Will, this is Judy. I was just [[wondering]] - maybe this is not a [[responsibility]] question, but |
− | that situation lends itself to. I think that there is profit though in the suggestion of the possibility. | + | one of [[prudence]] - what is your [[advice]] about telling people of the [[events]] to come about the |
− | It is one of those kinds of hypothetical questions that people take rather seriously. People have | + | [[Melchizedeks]]? |
− | difficulty with living their religion, but I think that the concept of another coming...it is just | + | |
− | provocative enough to begin stirring some of those long forgotten memories. I see profit in that. | + | WILL: People hear many [[predictions]] in the course of daily life. Almost none of them come true. |
| + | Fortunately, it is the [[nature]] of people that they [[simply]] do not remember all of the [[predictions]] to |
| + | which they are subjected. If you predict such an [[event]] to them and it happens to come true within |
| + | 24 hours, they will think you are [[brilliant]], but if they pay serious [[attention]] to you, they probably |
| + | won't believe you. This [[business]] of the [[Melchizedek]] [[Materialization|arrival]] is something we must all wait on. |
| + | There is nothing for us to do at the [[moment]] but to have [[faith]]. Those who have faith will not be |
| + | overly troubled by this. Those without [[faith]] will have the [[difficult]] contrary life [[experience]] that |
| + | that situation lends itself to. |
| + | |
| + | I [[think]] that there is [[profit]] though in the suggestion of the [[possibility]]. |
| + | It is one of those kinds of [[hypothetical]] questions that people take rather seriously. People have |
| + | [[difficulty]] with living their [[religion]], but I think that the [[concept]] of another coming...it is just |
| + | provocative enough to begin stirring some of those long forgotten [[memories]]. I see profit in that. |
| + | ===='''''[[Stillness]]'''''==== |
| Another question? | | Another question? |
− | HAL: Will, this is Hal. I guess I have a couple of questions. First, we had the occasion to meet a | + | HAL: Will, this is Hal. I guess I have a couple of [[questions]]. First, we had the occasion to meet a |
− | Chinese man who is a teacher of the Chinese believers who attend a baptist church and his wife | + | Chinese man who is a teacher of the Chinese believers who attend a [http://en.wikipedia.org/wiki/Southern_baptist baptist church] and his [[wife]] |
− | apparently has some sort of a serious disorder. I am not sure if it is a nervous disorder or it is | + | apparently has some sort of a serious disorder. I am not sure if it is a [[nervous]] disorder or it is |
− | emotional or psychological in origin and HeYu and I have been thinking about her quite a bit, I | + | [[emotional]] or [[psychological]] in origin and HeYu and I have been [[thinking]] about her quite a bit, I |
− | would see her a couple of times when I would go into the silence and so we both had the idea of | + | would see her a couple of times when I would go into the [[silence]] and so we both had the [[idea]] of |
− | contacting him indirectly through another party and suggesting that she might want to practice the | + | contacting him indirectly through another party and suggesting that she might want to [[practice]] the |
− | silence at the same time that we both go into the silence each day. That is once in the morning | + | [[silence]] at the [[same time]] that we both go into the [[silence]] each day. That is once in the [[morning]] |
| and again in the afternoon, that she might find benefit in doing that. Does that sound like a good | | and again in the afternoon, that she might find benefit in doing that. Does that sound like a good |
| suggestion to you and there is a second part to the question but maybe you can address that first. | | suggestion to you and there is a second part to the question but maybe you can address that first. |
− | WILL: I am aware that many people draw solace from the idea of group meditations and | + | |
− | simultaneous meditations. My perspective on this is somewhat different than yours. I understand | + | WILL: I am [[aware]] that many people draw [[solace]] from the [[idea]] of group [[meditations]] and |
− | that people would be soothed and feel more powerful by the purely human telepathic | + | [[simultaneous]] meditations. My [[perspective]] on this is somewhat different than yours. I [[understand]] |
− | communication achieved by simultaneous meditation even at remote physical locations but, from | + | that people would be soothed and feel more powerful by the purely human [[telepathic]] |
− | my perspective, it looks as though you have a cable to the largest power station ever made and I | + | [[communication]] achieved by simultaneous meditation even at remote [[physical]] locations but, from |
− | am wondering whether turning on three or four lights at the same time will be enough. Each | + | my [[perspective]], it looks as though you have a cable to the largest [[power]] station ever made and I |
− | person needs to develop their relationship with the Father. The Father stands above all religions. | + | am [[wondering]] whether turning on three or four lights at the same time will be enough. Each |
− | He will not be swayed by petitions or sacrifice. He will not be rubbed down by dogmas and | + | [[person]] needs to develop their [[relationship]] with [[the Father]]. The Father stands above all [[religions]]. |
− | doctrines. It is a help to people to be educated in the fundamentals of meditation and stillness but | + | He will not be swayed by [[petitions]] or [[sacrifice]]. He will not be rubbed down by [[dogmas]] and |
− | there is such variety in the actual performance of stillness that I do not think that there is any | + | [[doctrines]]. It is a help to people to be educated in the fundamentals of [[meditation]] and [[stillness]] but |
− | particular technique that will work for everyone or anyone. I recommend that you try the | + | there is such variety in the actual [[performance]] of [[stillness]] that I do not think that there is any |
− | technique that you suggest but I think that all such techniques are temporary stepping stones. It is | + | particular [[technique]] that will work for everyone or anyone. |
− | the beginning of these efforts that is difficult. The beginning is the first hurtle but still is not the | + | |
− | only hurtle. Shortly following the beginning, comes the impediment of doubt, then immediately | + | I recommend that you try the |
− | after doubt, comes the impediment of steadfast practice. I realize that this is a rather circumspect | + | [[technique]] that you suggest but I [[think]] that all such techniques are temporary stepping stones. It is |
− | answer to your question but I see it as a transitory issue. There is no one best path to the Father. | + | the beginning of these [[efforts]] that is difficult. The beginning is the first hurdle but still is not the |
− | Any path will do. Let us hear the second half of your question. | + | only hurdle. Shortly following the beginning, comes the impediment of [[doubt]], then immediately |
− | HAL: Is it possible that this contact will lead to further contacts with a Chinese bible study group | + | after doubt, comes the impediment of [[steadfast]] [[practice]]. I [[realize]] that this is a rather circumspect |
− | and maybe to the general Chinese christian community and I think we have all been having | + | answer to your question but I see it as a transitory issue. There is no one best [[path]] to [[the Father]]. Any path will do. |
− | thoughts about how to relate ourselves to the church and particularly how to relate ourselves to | + | |
− | the atonement doctrine which is central to the belief system of many people, and I am not really | + | Let us hear the second half of your question. |
− | sure how to relate my own ministry to that and yet I have felt that these contacts with the Chinese | + | ===='''''[[Evangelism]]'''''==== |
− | believing community has perhaps been an arrangement. I guess I would ask if you have any | + | HAL: Is it possible that this [[contact]] will lead to further contacts with a Chinese [[bible]] [[study]] group |
− | comments that would illuminate or suggest wise approaches to people for whom the atonement | + | and maybe to the general Chinese [[christian]] [[community]] and I [[think]] we have all been having |
− | doctrine and other ideas may be important. | + | [[thoughts]] about how to relate ourselves to the [[church]] and particularly how to relate ourselves to |
− | WILL: I have no remarks on whether your connection with that community are prearranged. Of | + | the [[atonement]] [[doctrine]] which is central to the [[belief]] system of many people, and I am not really |
− | course. There are two things to keep in mind with this kind of contact. The first is that people | + | sure how to relate my own [[ministry]] to that and yet I have felt that these [[contacts]] with the Chinese |
− | rarely make themselves available for life in a foreign society without being unhappy with their own | + | believing [[community]] has perhaps been an arrangement. I guess I would ask if you have any |
− | society in some fundamental way. The second important factor is never forget that people will be | + | comments that would [[illuminate]] or suggest wise approaches to people for whom the [[atonement]] |
− | drawn to you. The degree to which you go to them with the message is the precise measure of | + | [[doctrine]] and other [[ideas]] may be important. |
− | your failure. These fundamentalist churches have built their power on their ability to answer | + | |
− | every question based on some interpretation of the holy scripture. We, here, gathered in this | + | WILL: I have no remarks on whether your [[connection]] with that [[community]] are prearranged. Of |
− | room and those watching from above are not bound by scripture. We are bound by the stream of | + | course. There are two [[things]] to keep in [[mind]] with this kind of [[contact]]. |
− | love that flows from the Father. Our duty is to spread love about, not to correct mistaken | + | *The first is that people rarely make themselves available for life in a foreign [[society]] without being unhappy with their own [[society]] in some [[fundamental]] way. |
− | notions. Reveal the Father's love in your life, in your actions and in your highest thoughts. Do | + | *The second important factor is never [[forget]] that people will be |
− | not trouble yourselves with trivia like church policies and dogma. Those things will wither and | + | drawn to you. The [[degree]] to which you go to them with the [[message]] is the precise measure of |
− | fall by the wayside of their own accord. They have not enough inspiration to carry them into | + | your [[failure]]. These [http://en.wikipedia.org/wiki/Fundamentalism fundamentalist churches] have built their [[power]] on their [[ability]] to answer |
− | perpetuity. In every vegetable patch a few weeds spring up. You might manicure it daily but it | + | every question based on some [[interpretation]] of the holy [[scripture]]. |
− | won't make the tomatoes taste any better. If you go toe to toe with the people who have | + | |
− | memorized every line in the Bible, you will lose. You deal from love, you will not go wrong. | + | We, here, gathered in this |
− | Rise above those kinds of interpretations. The Father's gift of love cannot be captured on a page | + | room and those watching from above are not bound by [[scripture]]. We are bound by the [[stream]] of |
− | of any book. The Father's love fills the innerspaces. The interstices between people cannot be | + | [[love]] that flows from [[the Father]]. Our [[duty]] is to spread [[love]] about, not to correct mistaken |
− | captured and coded or reduced to ink and paper. That is why He has created this tremendous | + | notions. [[Reveal]] [[the Father]]'s [[love]] in your life, in your [[actions]] and in your highest [[thoughts]]. Do |
− | bureaucracy. If it were not a personal relationship, He could pelt you with books from above and | + | not trouble yourselves with [[trivia]] like church [[policies]] and [[dogma]]. Those things will wither and |
| + | fall by the wayside of their own accord. They have not enough [[inspiration]] to carry them into |
| + | perpetuity. |
| + | |
| + | In every vegetable patch a few weeds spring up. You might manicure it daily but it |
| + | won't make the tomatoes [[taste]] any better. If you go toe to toe with the people who have |
| + | [http://en.wikipedia.org/wiki/Memorization memorized] every line in the [[Bible]], you will lose. You deal from [[love]], you will not go wrong. |
| + | |
| + | Rise above those kinds of [[interpretations]]. [[The Father]]'s gift of [[love]] cannot be captured on a page |
| + | of any [[book]]. [[The Father]]'s love fills the inner spaces. The [http://en.wikipedia.org/wiki/Interstices interstices] between people cannot be |
| + | captured and coded or reduced to [[Writing|ink]] and [[paper]]. That is why He has created this tremendous |
| + | [[bureaucracy]]. If it were not a [[personal]] [[relationship]], He could pelt you with [[books]] from above and |
| bruise it into your heads. Next question. | | bruise it into your heads. Next question. |
− | SUSAN: Responsibility. This is Susan. I am troubled when I drive about town and see people | + | |
− | standing at the side of the road with signs and seeking assistance and I wonder at my | + | SUSAN: [[Responsibility]]. This is Susan. I am troubled when I drive about town and see people |
− | responsibilities in those instances. I do not believe that I can help everyone, every time and I don't | + | standing at the side of the road with [[signs]] and seeking assistance and I [[wonder]] at my |
− | feel like I can judge whom I am to help. So, that leaves me with a question. | + | responsibilities in those instances. I do not [[believe]] that I can help everyone, every time and I don't |
− | WILL: All the religions of the world have independently developed an answer to your question. | + | feel like I can [[judge]] whom I am to help. So, that leaves me with a [[question]]. |
− | The answer is that charity is good for the giver. There is no way for you to know the effect of | + | ===='''''[[Charity]]'''''==== |
− | your deeds or your words or your charity. It is impossible for you to know in this life whether by | + | WILL: All the [[religions]] of the world have independently [[developed]] an answer to your question. |
− | your donation you have brought a degree of comfort to the receiving person or whether you have | + | The answer is that [[charity]] is good for the giver. There is no way for you to know the [[effect]] of |
− | extended their miserable wretched existence by another fractional unit of time. You might have | + | your deeds or your [[words]] or your [[charity]]. It is impossible for you to know in this life whether by |
− | done nothing more than contribute to their viceridden lifestyle. Yet these effects can be separated | + | your donation you have brought a [[degree]] of comfort to the [[receiving]] [[person]] or whether you have |
− | from your generosity. It matters not the posture of the person who hears God's words and see | + | extended their miserable wretched [[existence]] by another fractional [[unit]] of time. You might have |
− | His acts. The effect on the actor is what is recorded in heaven. Next question. | + | done nothing more than contribute to their [[vice]] ridden [[lifestyle]]. Yet these [[effects]] can be separated |
− | I see that you have all reached some peace with this notion. Sometimes it is troubling to think | + | from your [[generosity]]. It matters not the [[posture]] of the [[person]] who hears [[God]]'s [[words]] and see |
− | of the repercussions of the things that we do or intend to do. Often times we attempt things and | + | His [[acts]]. The [[effect]] on the actor is what is recorded in [[heaven]]. Next question. |
− | the deed itself seems to go awry and it doesn't matter whether we rehearse or are absolutely | + | |
− | spontaneous. It just does not work out the way we had planned. Certainly in the teaching | + | I see that you have all reached some [[peace]] with this notion. Sometimes it is troubling to [[think]] |
− | program we have found this to be true but even that has added a dimension that was unexpected. | + | of the [[repercussions]] of the [[things]] that we do or [[intend]] to do. Often times we attempt things and |
− | Even these unforecasted surprises, we have learned to appreciate. You have been instructed and | + | the [[deed]] itself seems to go awry and it doesn't matter whether we [[rehearse]] or are absolutely |
− | it has been a growth experience for us and so we press forward, each according to our abilities, | + | [[spontaneous]]. It just does not [[work]] out the way we had [[planned]]. Certainly in the teaching |
| + | program we have found this to be true but even that has added a [[dimension]] that was unexpected. |
| + | Even these unforecasted [[surprises]], we have [[learned]] to [[appreciate]]. You have been instructed and |
| + | it has been a [[growth]] [[experience]] for us and so we press forward, each according to our [[abilities]], |
| receiving rewards always in excess of our merits. | | receiving rewards always in excess of our merits. |
− | I thank you all for your time and attention tonight. I always enjoy our meetings. I spend time | + | |
− | with each of you daily. It is my pleasure and my assignment. I am wonderfully attuned to my | + | I [[thank]] you all for your [[time]] and [[attention]] tonight. I always enjoy our meetings. I spend time |
− | present duties. It is more than I had hoped. Better than I imagined. Until our meeting next | + | with each of you daily. It is my [[pleasure]] and my assignment. I am [[wonderfully]] [[attuned]] to my |
− | week, I bid you all goodnight and leave you walking in the Father's light. | + | present [[duties]]. It is more than I had [[hoped]]. Better than I [[imagined]]. Until our meeting next |
− | Shalom. Will-172 | + | week, I bid you all goodnight and leave you walking in [[the Father]]'s [[light]]. |
| + | [[Shalom]]. |
| + | |
| ==Session 4== | | ==Session 4== |
| *April 19, 1992 | | *April 19, 1992 |