Changes

[[File:lighterstill.jpg]][[File:Respect_graphic_3.jpg|right|frame]]

[[File:lighterstill.jpg]][[File:Bowing-japan.jpg|right|frame]]

'''Respect''' denotes both a positive [[feeling]] of [[esteem]] for a [[person]] or other [[entity]] (such as a nation or a [[religion]]), and also specific [[actions]] and conduct representative of that esteem. Respect can be a specific feeling of regard for the actual [[qualities]] of the one respected (e.g., "I have great respect for her [[judgment]]"). It can also be conduct in accord with a specific ethic of respect. Rude conduct is usually considered to indicate a lack of respect, whereas [[actions]] that honour somebody or something indicate respect.

'''Respect''' denotes both a positive [[feeling]] of [[esteem]] for a [[person]] or other [[entity]] (such as a nation or a [[religion]]), and also specific [[actions]] and conduct representative of that esteem. Respect can be a specific feeling of regard for the actual [[qualities]] of the one respected (e.g., "I have great respect for her [[judgment]]"). It can also be conduct in accord with a specific ethic of respect. Rude conduct is usually considered to indicate a lack of respect, whereas [[actions]] that honour somebody or something indicate respect.

Specific ethics of respect are of fundamental importance to various [[culture]]s. Respect for [[tradition]] and legitimate [[authority]] is identified by Jonathan Haidt as one of five fundamental moral [[value]]s shared to a greater or lesser degree by different societies and [[individuals]].[1]

Specific ethics of respect are of fundamental importance to various [[culture]]s. Respect for [[tradition]] and legitimate [[authority]] is identified by Jonathan Haidt as one of five fundamental moral [[value]]s shared to a greater or lesser degree by different societies and [[individuals]].[1]

==References==

==References==

# Haidt, Jonathan; Jesse Graham (2007). [http://faculty.virginia.edu/haidtlab/articles/haidt.graham.2007.when-morality-opposes-justice.pdf "When Morality Opposes Justice: Conservatives Have Moral Intuitions That Liberals May Not Recognize"] (PDF). Social Justice Research 20 (1): 98-116. doi:10.1007/s11211-007-0034-z. Retrieved 2008-12-14.

# Haidt, Jonathan; Jesse Graham (2007). [http://faculty.virginia.edu/haidtlab/articles/haidt.graham.2007.when-morality-opposes-justice.pdf "When Morality Opposes Justice: Conservatives Have Moral Intuitions That Liberals May Not Recognize"] (PDF). Social Justice Research 20 (1): 98-116. doi:10.1007/s11211-007-0034-z. Retrieved 2008-12-14.