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The term is first used by [https://en.wikipedia.org/wiki/Fichte Fichte] and has a [[variety]] of [[meanings]]. It can refer to [[facts]] and factu

...der] (1744-1803) and [https://en.wikipedia.org/wiki/Johann_Gottlieb_Fichte Fichte] (1762-1814), dwelt on the theme of [[uniqueness]] in the late [https://en. # Hans Kohn, "The Paradox of Fichte's Nationalism," Journal of the History of Ideas, Vol. 10, No. 3 (Jun., 1949

The three most prominent German Idealists were [[Fichte]], [[Schelling]] and [[Hegel]]. On some interpretations, Hegel did away wit

* [[John Sallis]], ''Spacings-Of Reason and Imagination. In Texts of Kant, Fichte, Hegel'' (1987)

====Fichte==== [[Johann Gottlieb Fichte|Johann Fichte]] denied Kant's [[noumenon]], and made the claim that consciousness made it

...lectic. For a direct antecedent, see [https://en.wikipedia.org/wiki/Fichte Fichte].

Beiser, Frederick C., The Fate of Reason: German Philosophy From Kant to Fichte, Cambridge, Mas., Harvard University Press, 1987. Breazeale, Daniel, 'Fichte and Schelling: the Jena Period', In Robert C. Solomon and Kathleen Marie Hi

...the Enlightenment with the idealists and romantics — with Johann Gottlieb Fichte, Georg Wilhelm Friedrich Hegel, the Polish Messianists — as well as with ...ion as improvement. A classic early-19th century exponent of this view was Fichte.[25]

...unless perceived and only as perceptions. The "German idealists" such as [[Fichte]], [[Hegel]] and [[Schopenhauer]] took [[Kant]] as their starting-point, al

...cal Neoplatonists (such as Boehme and Bruno), Spinoza, Leibniz, Hölderlin, Fichte and Jacobi; developing the ideas of the anti-mechanistic thinkers (such as

...er, Frederick C., 1987, The Fate of Reason. German Philosophy from Kant to Fichte. Cambridge, MA: Harvard University Press.