Changes

3:1.1 The ability of the [[Universal Father]] to be everywhere present, and at the same time, constitutes his [[omnipresence]]. God alone can be in two places, in numberless places, at the same time. God is [[simultaneously]] present "in heaven above and on the earth beneath"; as the Psalmist exclaimed: "Whither shall I go from your spirit? or whither shall I flee from your presence?"[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_139]

3:1.1 The ability of the [[Universal Father]] to be everywhere present, and at the same time, constitutes his [[omnipresence]]. God alone can be in two places, in numberless places, at the same time. God is [[simultaneously]] present "in heaven above and on the earth beneath"; as the Psalmist exclaimed: "Whither shall I go from your spirit? or whither shall I flee from your presence?"[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_139]

3:1.2 "`I am a God at hand as well as afar off,'[http://nordan.daynal.org/wiki/index.php?title=Book_of_Jeremiah#Chapter_.23] says the Lord. `Do not I fill [[heaven]] and [[earth]]?'" The Universal Father is all the time present in all [[parts]] and in all [[hearts]] of his far-flung [[creation]]. He is "the fullness of him who fills all and in all," and "who works all in all," and further, the [[concept]] of his [[personality]] is such that "the heaven ([[Local Universe|universe]]) and heaven of heavens ([[universe of universes]]) cannot contain him." It is [[literally]] true that God is all and in all. But even that is not all of God. The Infinite can be finally revealed only in [[infinity]]; the [[cause]] can never be fully comprehended by an [[analysis]] of effects; the living God is immeasurably greater than the sum total of [[creation]] that has come into [[being]] as a result of the [[creative]] [[acts]] of his unfettered [[free will]]. God is revealed throughout the [[cosmos]], but the cosmos can never contain or encompass the entirety of the infinity of God.

3:1.2 "`I am a God at hand as well as afar off," says the Lord. `Do not I fill [[heaven]] and [[earth]]?'"[http://nordan.daynal.org/wiki/index.php?title=Book_of_Jeremiah#Chapter_.23] The Universal Father is all the time present in all [[parts]] and in all [[hearts]] of his far-flung [[creation]]. He is "the fullness of him who fills all and in all," and "who works all in all," and further, the [[concept]] of his [[personality]] is such that "the heaven ([[Local Universe|universe]]) and heaven of heavens ([[universe of universes]]) cannot contain him." It is [[literally]] true that God is all and in all. But even that is not all of God. The Infinite can be finally revealed only in [[infinity]]; the [[cause]] can never be fully comprehended by an [[analysis]] of effects; the living God is immeasurably greater than the sum total of [[creation]] that has come into [[being]] as a result of the [[creative]] [[acts]] of his unfettered [[free will]]. God is revealed throughout the [[cosmos]], but the cosmos can never contain or encompass the entirety of the infinity of God.

3:1.3 The Father's [[presence]] unceasingly patrols the [[master universe]]. "His going forth is from the end of the heaven, and his circuit to the ends of it; and there is nothing hidden from the light thereof."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_19]

3:1.3 The Father's [[presence]] unceasingly patrols the [[master universe]]. "His going forth is from the end of the heaven, and his circuit to the ends of it; and there is nothing hidden from the light thereof."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_19]