Changes

3:1.1 The ability of the [[Universal Father]] to be everywhere present, and at the same time, constitutes his [[omnipresence]]. God alone can be in two places, in numberless places, at the same time. God is [[simultaneously]] present "in heaven above and on the earth beneath"; as the Psalmist exclaimed: "Whither shall I go from your spirit? or whither shall I flee from your presence?"[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_139]

3:1.1 The ability of the [[Universal Father]] to be everywhere present, and at the same time, constitutes his [[omnipresence]]. God alone can be in two places, in numberless places, at the same time. God is [[simultaneously]] present "in heaven above and on the earth beneath"; as the Psalmist exclaimed: "Whither shall I go from your spirit? or whither shall I flee from your presence?"[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_139]

3:1.2 "`I am a God at hand as well as afar off," says the Lord. `Do not I fill [[heaven]] and [[earth]]?'"[http://nordan.daynal.org/wiki/index.php?title=Book_of_Jeremiah#Chapter_.23] The Universal Father is all the time present in all [[parts]] and in all [[hearts]] of his far-flung [[creation]]. He is "the fullness of him who fills all and in all," and "who works all in all," and further, the [[concept]] of his [[personality]] is such that "the heaven ([[Local Universe|universe]]) and heaven of heavens ([[universe of universes]]) cannot contain him." It is [[literally]] true that God is all and in all. But even that is not all of God. The Infinite can be finally revealed only in [[infinity]]; the [[cause]] can never be fully comprehended by an [[analysis]] of effects; the living God is immeasurably greater than the sum total of [[creation]] that has come into [[being]] as a result of the [[creative]] [[acts]] of his unfettered [[free will]]. God is revealed throughout the [[cosmos]], but the cosmos can never contain or encompass the entirety of the infinity of God.

3:1.2 "`I am a God at hand as well as afar off," says the Lord. `Do not I fill [[heaven]] and [[earth]]?'"[http://nordan.daynal.org/wiki/index.php?title=Book_of_Jeremiah#Chapter_.23] The Universal Father is all the time present in all [[parts]] and in all [[hearts]] of his far-flung [[creation]]. He is "the fullness of him who fills all and in all,"[http://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Ephesians#The_Letter_of_Paul_to_the_Ephesians.2C_I] and "who works all in all,"[http://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_Paul_to_the_Corinthians#1st_Letter_of_Paul_to_the_Corinthians.2C_XII] and further, the [[concept]] of his [[personality]] is such that "the heaven ([[Local Universe|universe]]) and heaven of heavens ([[universe of universes]]) cannot contain him."[http://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_8] It is [[literally]] true that God is all and in all. But even that is not all of God. The Infinite can be finally revealed only in [[infinity]]; the [[cause]] can never be fully comprehended by an [[analysis]] of effects; the living God is immeasurably greater than the sum total of [[creation]] that has come into [[being]] as a result of the [[creative]] [[acts]] of his unfettered [[free will]]. God is revealed throughout the [[cosmos]], but the cosmos can never contain or encompass the entirety of the infinity of God.

3:1.3 The Father's [[presence]] unceasingly patrols the [[master universe]]. "His going forth is from the end of the heaven, and his circuit to the ends of it; and there is nothing hidden from the light thereof."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_19]

3:1.3 The Father's [[presence]] unceasingly patrols the [[master universe]]. "His going forth is from the end of the heaven, and his circuit to the ends of it; and there is nothing hidden from the light thereof."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_19]

3:1.4 The [[creature]] not only exists in [[God]], but God also lives in the creature. "We know we dwell in him because he lives in us; he has given us his spirit. This gift from the Paradise Father is man's inseparable companion." "He is the ever-present and all-pervading God." "The spirit of the everlasting Father is concealed in the [[mind]] of every mortal child." "Man goes forth searching for a friend while that very friend lives within his own heart." "The true God is not afar off; he is a part of us; his spirit speaks from within us." "The Father lives in the child. God is always with us. He is the guiding spirit of [[eternal]] [[destiny]]."

3:1.4 The [[creature]] not only exists in [[God]], but God also lives in the creature. "We know we dwell in him because he lives in us[[http://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_John#1st_Letter_of_John.2C_IV]; he has given us his spirit. This gift from the Paradise Father is man's inseparable companion." "He is the ever-present and all-pervading God."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_19] "The spirit of the everlasting Father is concealed in the [[mind]] of every mortal child."[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Luke#Chapter_17] "Man goes forth searching for a friend while that very friend lives within his own heart." "The true God is not afar off; he is a part of us; his spirit speaks from within us."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Job#Chapter_.32] "The Father lives in the child. God is always with us. He is the guiding spirit of [[eternal]] [[destiny]]."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Ezekiel#Chapter_36]

3:1.5 Truly of the human race has it been said, "You are of God" because "he who dwells in love dwells in God, and God in him." Even in wrongdoing you [[Torture|torment]] the indwelling gift of God, for the [[Thought Adjuster]] must needs go through the consequences of [[evil]] [[thinking]] with the [[human]] [[mind]] of its [[Solitary confinement|incarceration]].

3:1.5 Truly of the human race has it been said, "You are of God"[http://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_John#1st_Letter_of_John.2C_IV] because "he who dwells in love dwells in God, and God in him."[http://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_John#1st_Letter_of_John.2C_IV] Even in wrongdoing you [[Torture|torment]] the indwelling gift of God, for the [[Thought Adjuster]] must needs go through the consequences of [[evil]] [[thinking]] with the [[human]] [[mind]] of its [[Solitary confinement|incarceration]].

3:1.6 The omnipresence of [[God]] is in [[reality]] a part of his infinite [[nature]]; [[space]] constitutes no barrier to Deity. God is, in [[perfection]] and without [[limitation]], [[discernibly]] present only on [[Paradise]] and in the [[Havona|central universe]]. He is not thus observably present in the [[Superuniverses|creations]] encircling Havona, for God has limited his direct and actual [[presence]] in recognition of the [[sovereignty]] and the [[divine]] prerogatives of the co-ordinate creators and rulers of the universes of time and space. Hence must the [[concept]] of the divine presence allow for a wide range of both mode and [[channel]] of [[manifestation]] [[embracing]] the presence [[circuits]] of the [[Eternal Son]], the [[Infinite Spirit]], and the [[Isle of Paradise]]. Nor is it always possible to distinguish between the [[presence]] of the Universal Father and the [[actions]] of his eternal co-ordinates and agencies, so perfectly do they fulfill all the infinite requirements of his unchanging [[purpose]]. But not so with the [[personality]] [[circuit]] and the [[Adjusters]]; here God acts [[uniquely]], directly, and exclusively.[http://nordan.daynal.org/wiki/index.php?title=Paper_1#1:3._GOD_IS_A_UNIVERSAL_SPIRIT]

3:1.6 The omnipresence of [[God]] is in [[reality]] a part of his infinite [[nature]]; [[space]] constitutes no barrier to Deity. God is, in [[perfection]] and without [[limitation]], [[discernibly]] present only on [[Paradise]] and in the [[Havona|central universe]]. He is not thus observably present in the [[Superuniverses|creations]] encircling Havona, for God has limited his direct and actual [[presence]] in recognition of the [[sovereignty]] and the [[divine]] prerogatives of the co-ordinate creators and rulers of the universes of time and space. Hence must the [[concept]] of the divine presence allow for a wide range of both mode and [[channel]] of [[manifestation]] [[embracing]] the presence [[circuits]] of the [[Eternal Son]], the [[Infinite Spirit]], and the [[Isle of Paradise]]. Nor is it always possible to distinguish between the [[presence]] of the Universal Father and the [[actions]] of his eternal co-ordinates and agencies, so perfectly do they fulfill all the infinite requirements of his unchanging [[purpose]]. But not so with the [[personality]] [[circuit]] and the [[Adjusters]]; here God acts [[uniquely]], directly, and exclusively.[http://nordan.daynal.org/wiki/index.php?title=Paper_1#1:3._GOD_IS_A_UNIVERSAL_SPIRIT]