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[[File:lighterstill.jpg]][[File:Prayer.jpg|right|frame]]
 
[[File:lighterstill.jpg]][[File:Prayer.jpg|right|frame]]
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א  בִּשְׁנַת שָׁלוֹשׁ, לְמַלְכוּת יְהוֹיָקִים מֶלֶךְ-יְהוּדָה--בָּא נְבוּכַדְנֶאצַּר מֶלֶךְ-בָּבֶל יְרוּשָׁלִַם, וַיָּצַר עָלֶיהָ.
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Robert Doran writes: "In both versions [LXX and Theodotian] this passage lies between MT Dan. 3:23 and 3:24 and consists of three unequal parts: first, the Prayer of Azariah, the Hebrew name of Abednego (vv. 1-22); second, a short prose account of the fate of the three Jews in the furnace (vv. 23-27); third, a hymn sung by the three youths while in the furnace (vv. 28-68). The relationship between MT Dan 3:23 and 3:24 is highly dramatic. The three Jewish youths are thrown into an incredibly hot furnace and presumably destroyed, when suddenly Nebuchadnezzar is perturbed and in astonishment claims to see four men in the fire, the fourth looking like a divine being. Nebuchadnezzar reacts to the miracle by praising the God of the Jews. The author of the Addition must have found the transition too sudden and provided the details of the miracle. As in Exodus 15, 1 Samuel 2, and elsewhere, the narrative is supplemented by poetic material. Deliverance comes in response to prayer, and deliverance demands a hymn of praise. The Addition thus emphasizes the reciprocal covenantal faithfulness of God and the three young men." (Harper's Bible Commentary, p. 863)[http://www.earlyjewishwritings.com/azariah.html]
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[1] And they walked in the midst of the fire, praising [[God]], and blessing the Lord.
 
[1] And they walked in the midst of the fire, praising [[God]], and blessing the Lord.

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