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==PAPER 16: THE SEVEN MASTER SPIRITS==

==PAPER 16: THE SEVEN MASTER SPIRITS==

16:0.1 The Seven Master Spirits of Paradise are the primary personalities of the Infinite Spirit. In this sevenfold creative act of self-duplication the Infinite Spirit exhausted the associative possibilities mathematically inherent in the factual existence of the three persons of Deity. Had it been possible to produce a larger number of Master Spirits, they would have been created, but there are just seven associative possibilities, and only seven, inherent in three Deities. And this explains why the universe is operated in seven grand divisions, and why the number seven is basically fundamental in its organization and administration.

16:0.1 The Seven Master Spirits of [[Paradise]] are the primary [[personalities]] of the [[Infinite Spirit]]. In this sevenfold [[creative]] [[act]] of self-duplication the Infinite Spirit exhausted the [[associative]] [[possibilities]] [[mathematically]] [[inherent]] in the factual [[existence]] of the [[Paradise Trinity|three persons of Deity]]. Had it been possible to produce a larger [[number]] of Master Spirits, they would have been created, but there are just seven associative possibilities, and only seven, inherent in three Deities. And this explains why the [[universe]] is [[Administration|operated]] in [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:2._ORGANIZATION_OF_THE_SUPERUNIVERSES seven grand divisions], and why the [[number]] [http://www.wikipedia.org/wiki/Seven seven] is basically [[fundamental]] in its [[organization]] and [[administration]].

16:0.2 The Seven Master Spirits thus have their origin in, and derive their individual characteristics from, the following seven likenesses:

16:0.2 The Seven Master Spirits thus have their [[origin]] in, and derive their [[individual]] [[characteristics]] from, the following seven likenesses:

*1. The Universal Father.

*1. [[The Universal Father]].

*2. The Eternal Son.

*2. [[Eternal Son|The Eternal Son]].

*3. The Infinite Spirit.

*3. [[The Infinite Spirit]].

*4. The Father and the Son.

*4. The Father and the Son.[http://nordan.daynal.org/wiki/index.php?title=Paper_21#PAPER_21:_THE_PARADISE_CREATOR_SONS]

*5. The Father and the Spirit.

*5. The Father and the Spirit.[?]

*6. The Son and the Spirit.

*6. The Son and the Spirit. [http://nordan.daynal.org/wiki/index.php?title=Paper_20#20:2._THE_MAGISTERIAL_SONS]

*7. The Father, Son, and Spirit.

*7. The Father, Son, and Spirit. [http://nordan.daynal.org/wiki/index.php?title=Paper_20#20:7._THE_TRINITY_TEACHER_SONS]

16:0.3 We know very little about the action of the Father and the Son in the creation of the Master Spirits. Apparently they were brought into existence by the personal acts of the Infinite Spirit, but we have been definitely instructed that both the Father and the Son participated in their origin.

16:0.3 We know very little about the [[action]] of [[the Father]] and [[the Son]] in the creation of the Master Spirits. Apparently they were brought into [[existence]] by the [[personal]] acts of the [[Infinite Spirit]], but we have been definitely instructed that both the Father and the Son participated in their origin.

16:0.4 In spirit character and nature these Seven Spirits of Paradise are as one, but in all other aspects of identity they are very unlike, and the results of their functioning in the superuniverses are such that the individual differences of each are unmistakably discernible. All the afterplans of the seven segments of the grand universe—and even the correlative segments of outer space—have been conditioned by the other-than-spiritual diversity of these Seven Master Spirits of supreme and ultimate supervision.

16:0.4 In [[spirit]] [[character]] and [[nature]] these Seven Spirits of [[Paradise]] are as [[one]], but in all other aspects of [[identity]] they are very unlike, and the results of their [[functioning]] in the [[superuniverses]] are such that the individual [[differences]] of each are unmistakably [[discernible]]. All the afterplans of the seven segments of the [[grand universe]]—and even the correlative segments of [[outer space]]—have been conditioned by the other-than-spiritual [[diversity]] of these Seven Master Spirits of [[supreme]] and [[ultimate]] supervision.

16:0.5 The Master Spirits have many functions, but at the present time their particular domain is the central supervision of the seven superuniverses. Each Master Spirit maintains an enormous force-focal headquarters, which slowly circulates around the periphery of Paradise, always maintaining a position opposite the superuniverse of immediate supervision and at the Paradise focal point of its specialized power control and segmental energy distribution. The radial boundary lines of any one of the superuniverses do actually converge at the Paradise headquarters of the supervising Master Spirit.

16:0.5 The Master Spirits have many [[functions]], but at the [[present]] time their particular domain is the central supervision of the [[seven superuniverses]]. Each Master Spirit maintains an enormous [[force]]-[[focal]] headquarters, which slowly [[circulates]] around the [[periphery]] of [[Paradise]], always maintaining a position [[opposite]] the [[superuniverse]] of immediate supervision and at the Paradise [[focal point]] of its specialized [[power]] [[control]] and segmental [[energy]] [[distribution]]. The radial boundary lines of any one of the superuniverses do actually converge at the Paradise headquarters of the supervising Master Spirit.

==16:1. RELATION TO TRIUNE DEITY==

==16:1. RELATION TO TRIUNE DEITY==

16:1.1 The Conjoint Creator, the Infinite Spirit, is necessary to the completion of the triune personalization of undivided Deity. This threefold Deity personalization is inherently sevenfold in possibility of individual and associative expression; hence the subsequent plan to create universes inhabited by intelligent and potentially spiritual beings, duly expressive of the Father, Son, and Spirit, made the personalization of the Seven Master Spirits inescapable. We have come to speak of the threefold personalization of Deity as the absolute inevitability, while we have come to look upon the appearance of the Seven Master Spirits as the subabsolute inevitability

16:1.1 The [[Conjoint Creator]], the [[Infinite Spirit]], is [[necessary]] to the completion of the triune[http://en.wikipedia.org/wiki/Three] [[personalization]] of undivided [[Deity]]. This threefold Deity personalization is [[inherently]] sevenfold[http://en.wikipedia.org/wiki/Seven] in [[possibility]] of [[individual]] and [[associative]] [[expression]]; hence the subsequent plan to [[create]] [[universes]] inhabited by [[intelligent]] and [[potentially]] [[spiritual]] [[beings]], duly expressive of [[the Father]], [[Eternal Son|Son]], and [[Infinite Spirit|Spirit]], made the [[personalization]] of the Seven Master Spirits [[Inevitable|inescapable]]. We have come to [[speak]] of the threefold personalization of [[Deity]] as the [[absolute]] [[inevitability]], while we have come to look upon the [[appearance]] of the Seven Master Spirits as the subabsolute inevitability

16:1.2 While the Seven Master Spirits are hardly expressive of threefold Deity, they are the eternal portrayal of sevenfold Deity, the active and associative functions of the three ever-existent persons of Deity. By and in and through these Seven Spirits, the Universal Father, the Eternal Son, or the Infinite Spirit, or any dual association, is able to function as such. When the Father, the Son, and the Spirit act together, they can and do function through Master Spirit Number Seven, but not as the Trinity. The Master Spirits singly and collectively represent any and all possible Deity functions, single and several, but not collective, not the Trinity. Master Spirit Number Seven is personally nonfunctional with regard to the Paradise Trinity, and that is just why he can function personally for the Supreme Being.

16:1.2 While the Seven Master Spirits are hardly expressive of threefold Deity, they are the eternal portrayal of sevenfold Deity, the active and associative functions of the three ever-existent persons of Deity. By and in and through these Seven Spirits, the Universal Father, the Eternal Son, or the Infinite Spirit, or any dual association, is able to function as such. When the Father, the Son, and the Spirit act together, they can and do function through Master Spirit Number Seven, but not as the Trinity. The Master Spirits singly and collectively represent any and all possible Deity functions, single and several, but not collective, not the Trinity. Master Spirit Number Seven is personally nonfunctional with regard to the Paradise Trinity, and that is just why he can function personally for the Supreme Being.