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'''Cymboyton''' was a wealthy businessman who founded a [[school]] [[dedicated]] to the [http://en.wikipedia.org/wiki/Philosophy_of_religion philosophy of religion] in the [[city]] of [http://en.wikipedia.org/wiki/Urmia Urmia] in what is now [http://en.wikipedia.org/wiki/Iran Iran]. The school was a [http://en.wikipedia.org/wiki/1st_century_AD first century] [[experiment]] in interfaith [[dialogue]] and [[understanding]] that was administered with his three sons. The [[lectures]] and [[discussions]] in this school of religion began at 10:00 o'clock every morning in the week. The afternoon sessions started at 3:00 o'clock, and the evening debates opened at 8:00 o'clock. Cymboyton or one of his three sons always presided at these sessions of [[teaching]], [[discussion]], and [[debate]]. Cymboyton lived and died without ever [[revealing]] his [[personal]] [[religious]] [[beliefs]].
More than thirty [[religions]] and religious [[cults]] were [[represented]] on the [[faculty]] of this [[temple]] of [http://en.wikipedia.org/wiki/Philosophy_of_religion religious philosophy]. These [[teachers]] were chosen, supported, and fully accredited by their respective religious [[groups]]. At one time there were about seventy-five [[teachers]] on the [[faculty]], and they lived in cottages each accommodating about a dozen persons. Every new moon these groups were changed by the casting of lots. Intolerance, a contentious spirit, or any other disposition to [[interfere]] with the smooth running of the [[community]] would bring about the prompt and summary dismissal of the offending teacher. He would be unceremoniously dismissed, and his alternate in waiting would be immediately installed in his place.
These teachers of the various religions made a great [[effort]] to show how similar their [[religions]] were in regard to the [[fundamental]] things of this life and the next. There was but one [[doctrine]] which had to be [[accepted]] in order to gain a seat on this [[faculty]]—every teacher must represent a [[religion]] which recognized [[God]]—some sort of [[supreme]] [[Deity]]. There were five independent teachers on the [[faculty]] who did not [[represent]] any organized religion, and it was as such an [[independent]] teacher that [[Jesus]] appeared before them. [http://nordan.daynal.org/wiki/index.php?title=Paper_134_-_The_Transition_Years#134:3._THE_URMIA_LECTURES]
[[Category: Religion]]
'''Cymboyton''' was a wealthy businessman who founded a [[school]] [[dedicated]] to the [http://en.wikipedia.org/wiki/Philosophy_of_religion philosophy of religion] in the [[city]] of [http://en.wikipedia.org/wiki/Urmia Urmia] in what is now [http://en.wikipedia.org/wiki/Iran Iran]. The school was a [http://en.wikipedia.org/wiki/1st_century_AD first century] [[experiment]] in interfaith [[dialogue]] and [[understanding]] that was administered with his three sons. The [[lectures]] and [[discussions]] in this school of religion began at 10:00 o'clock every morning in the week. The afternoon sessions started at 3:00 o'clock, and the evening debates opened at 8:00 o'clock. Cymboyton or one of his three sons always presided at these sessions of [[teaching]], [[discussion]], and [[debate]]. Cymboyton lived and died without ever [[revealing]] his [[personal]] [[religious]] [[beliefs]].
More than thirty [[religions]] and religious [[cults]] were [[represented]] on the [[faculty]] of this [[temple]] of [http://en.wikipedia.org/wiki/Philosophy_of_religion religious philosophy]. These [[teachers]] were chosen, supported, and fully accredited by their respective religious [[groups]]. At one time there were about seventy-five [[teachers]] on the [[faculty]], and they lived in cottages each accommodating about a dozen persons. Every new moon these groups were changed by the casting of lots. Intolerance, a contentious spirit, or any other disposition to [[interfere]] with the smooth running of the [[community]] would bring about the prompt and summary dismissal of the offending teacher. He would be unceremoniously dismissed, and his alternate in waiting would be immediately installed in his place.
These teachers of the various religions made a great [[effort]] to show how similar their [[religions]] were in regard to the [[fundamental]] things of this life and the next. There was but one [[doctrine]] which had to be [[accepted]] in order to gain a seat on this [[faculty]]—every teacher must represent a [[religion]] which recognized [[God]]—some sort of [[supreme]] [[Deity]]. There were five independent teachers on the [[faculty]] who did not [[represent]] any organized religion, and it was as such an [[independent]] teacher that [[Jesus]] appeared before them. [http://nordan.daynal.org/wiki/index.php?title=Paper_134_-_The_Transition_Years#134:3._THE_URMIA_LECTURES]
[[Category: Religion]]
