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| *The [[gravity]] forces of the [[material]] universes are convergent in the gravity center of nether [[Paradise]]. That is just why the geographic location of his person is eternally fixed in absolute relation to the force-energy center of the nether or material plane of Paradise. But the absolute personality of Deity exists on the upper or [[spiritual]] plane of Paradise. | | *The [[gravity]] forces of the [[material]] universes are convergent in the gravity center of nether [[Paradise]]. That is just why the geographic location of his person is eternally fixed in absolute relation to the force-energy center of the nether or material plane of Paradise. But the absolute personality of Deity exists on the upper or [[spiritual]] plane of Paradise. |
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− | *The mind forces are convergent in the [[Infinite Spirit]]; the differential and divergent [[cosmic]] mind in the [[Seven Master Spirits]]; the factualizing mind of the [http://nordan.daynal.org/wiki/index.php?title=Paper_115 Supreme] as a [http://nordan.daynal.org/wiki/index.php?title=Spacetime time-space] [[experience]] in [[Majeston]]. | + | *The mind forces are convergent in the [[Infinite Spirit]]; the differential and divergent [[cosmic]] mind in the [[Seven Master Spirits]]; the factualizing mind of the [https://nordan.daynal.org/wiki/index.php?title=Paper_115 Supreme] as a [https://nordan.daynal.org/wiki/index.php?title=Spacetime time-space] [[experience]] in [[Majeston]]. |
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− | *The universe [[spirit]] forces are convergent in the [http://nordan.daynal.org/wiki/index.php?title=Paper_6 Eternal Son]. | + | *The universe [[spirit]] forces are convergent in the [https://nordan.daynal.org/wiki/index.php?title=Paper_6 Eternal Son]. |
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− | *The unlimited capacity for [[deity]] action resides in the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Deity Absolute]. | + | *The unlimited capacity for [[deity]] action resides in the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Deity Absolute]. |
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− | *The unlimited capacity for infinity response exists in the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Unqualified Absolute]. | + | *The unlimited capacity for infinity response exists in the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Unqualified Absolute]. |
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− | *The two Absolutes--Qualified and Unqualified--are co-ordinated and unified in and by the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Universal Absolute]. | + | *The two Absolutes--Qualified and Unqualified--are co-ordinated and unified in and by the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Universal Absolute]. |
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| *The potential [[personality]] of an [[evolution]]ary moral [[being]] or of any other moral being is centered in the [[personality]] of the Universal Father. | | *The potential [[personality]] of an [[evolution]]ary moral [[being]] or of any other moral being is centered in the [[personality]] of the Universal Father. |
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− | [[Reality|REALITY]], as comprehended by finite beings, is partial, [[relative]], and shadowy. The maximum [[Deity]] reality fully comprehensible by evolutionary finite creatures is embraced within the [http://nordan.daynal.org/wiki/index.php?title=Paper_115 Supreme Being]. Nevertheless there are antecedent and eternal realities, superfinite realities, which are ancestral to this Supreme Deity of evolutionary [[Spacetime|time-space]] creatures. In attempting to portray the origin and [[nature]] of [[universal]] reality, we are forced to employ the technique of time-space reasoning in order to reach the level of the finite mind. Therefore | + | [[Reality|REALITY]], as comprehended by finite beings, is partial, [[relative]], and shadowy. The maximum [[Deity]] reality fully comprehensible by evolutionary finite creatures is embraced within the [https://nordan.daynal.org/wiki/index.php?title=Paper_115 Supreme Being]. Nevertheless there are antecedent and eternal realities, superfinite realities, which are ancestral to this Supreme Deity of evolutionary [[Spacetime|time-space]] creatures. In attempting to portray the origin and [[nature]] of [[universal]] reality, we are forced to employ the technique of time-space reasoning in order to reach the level of the finite mind. Therefore |
| must many of the simultaneous events of eternity be presented as sequential transactions. | | must many of the simultaneous events of eternity be presented as sequential transactions. |
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| As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite I AM achieved Deity liberation from the fetters of unqualified infinity through the exercise of inherent and eternal free will, and this divorcement from unqualified infinity produced the first absolute [[divinity]]-tension. This tension of infinity differential is resolved by the Universal Absolute, which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the Unqualified Absolute. | | As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite I AM achieved Deity liberation from the fetters of unqualified infinity through the exercise of inherent and eternal free will, and this divorcement from unqualified infinity produced the first absolute [[divinity]]-tension. This tension of infinity differential is resolved by the Universal Absolute, which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the Unqualified Absolute. |
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− | In this original transaction the theoretical [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:1._THE_PHILOSOPHIC_CONCEPT_OF_THE_I_AM I AM] achieved the realization of [[personality]] by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the presence of Paradise, there appeared the person of the Infinite Spirit and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Supremacy, Ultimacy, and Absoluteness]. | + | In this original transaction the theoretical [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:1._THE_PHILOSOPHIC_CONCEPT_OF_THE_I_AM I AM] achieved the realization of [[personality]] by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the presence of Paradise, there appeared the person of the Infinite Spirit and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Supremacy, Ultimacy, and Absoluteness]. |
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− | The concept of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:1._THE_PHILOSOPHIC_CONCEPT_OF_THE_I_AM I AM] is a philosophic concession which we make to the time-bound, space-fettered, finite mind of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic [[value]]-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit. | + | The concept of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:1._THE_PHILOSOPHIC_CONCEPT_OF_THE_I_AM I AM] is a philosophic concession which we make to the time-bound, space-fettered, finite mind of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic [[value]]-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit. |
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| The Infinite is used to denote the fullness--the finality--implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-[[intention|intension]] of the true infinity of the absolute and unfettered free will of the Universal Father. This concept is sometimes designated the Father-Infinite. | | The Infinite is used to denote the fullness--the finality--implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-[[intention|intension]] of the true infinity of the absolute and unfettered free will of the Universal Father. This concept is sometimes designated the Father-Infinite. |
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− | Much of the confusion of all orders of [[being]]s, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the Universal Father is not apparent on subinfinite levels; therefore is it probable that only the Eternal Son and the Infinite Spirit truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]]. [http://nordan.daynal.org/wiki/index.php?title=Foreword#III._THE_FIRST_SOURCE_AND_CENTER] | + | Much of the confusion of all orders of [[being]]s, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the Universal Father is not apparent on subinfinite levels; therefore is it probable that only the Eternal Son and the Infinite Spirit truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]]. [https://nordan.daynal.org/wiki/index.php?title=Foreword#III._THE_FIRST_SOURCE_AND_CENTER] |
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| [[Category: General Reference]] | | [[Category: General Reference]] |
| [[Category: Religion]] | | [[Category: Religion]] |