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MONJORONSON:  In eventuality and in time, your world will be in full agreement with ours.  What I wish to also say concerning these concepts is that many of these concepts which have been used lately, have been used in the past decades and centuries before.  There is the carryover of the earlier assumptions as they were used, is correct.  This may not be the case at all.  You will find that some of the concepts which have been used, have been used in other genre of spirituality, whether it is something of New Age, or something that has been bandied about in past decades in literature by other writers.  We urge you to begin to understand where some of these concepts come from.  For instance, the word ‘grid’ has been used for many decades, and it has been used in less than desirable context.  It would be useful to you and to the audience if you (collectively) would begin to examine where these words come from and where they have been used.  You will find that sometimes contemporary authors bring material to mind which they have read about in another context, and are using them in a similar, though modified way.  This is something for you to hold in mind as we move forward.  Thank you.
 
MONJORONSON:  In eventuality and in time, your world will be in full agreement with ours.  What I wish to also say concerning these concepts is that many of these concepts which have been used lately, have been used in the past decades and centuries before.  There is the carryover of the earlier assumptions as they were used, is correct.  This may not be the case at all.  You will find that some of the concepts which have been used, have been used in other genre of spirituality, whether it is something of New Age, or something that has been bandied about in past decades in literature by other writers.  We urge you to begin to understand where some of these concepts come from.  For instance, the word ‘grid’ has been used for many decades, and it has been used in less than desirable context.  It would be useful to you and to the audience if you (collectively) would begin to examine where these words come from and where they have been used.  You will find that sometimes contemporary authors bring material to mind which they have read about in another context, and are using them in a similar, though modified way.  This is something for you to hold in mind as we move forward.  Thank you.
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*Monjoronson requested that part of this session remain unpublished, AT THIS TIME.(see below--rdavis 21:29, 2 January 2012 (UTC)]
*Monjoronson requested that part of this session remain unpublished, AT THIS TIME.
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===='''''[[Timing]]'''''====
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*Putting a date on the incarnation of Monjoronson
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MMc:  In Document “I” you mentioned that you would incarnate by Christmas of this year?  (Monjoronson:  That is what the words ‘say’ in your document.)  And is that what is actually going to happen?  If I knew where you were, [could I] walk up to you and shake your hand before Christmas of this year?
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MONJORONSON:  There is a certain liability in denying that, and there is certainly a definite liability in accepting that.  There was a definite liability in those statements being made at the time.  We have heretofore been very reluctant to be so definitive as to the arrival of my presence.  I continue to urge you to be open and receptive to my presence, whether it is in this form through your mind, or whether I am present in front of you, knocking on your front door and asking to share a cup of tea or water with you.  It is quite unlike my nature to be so definitive, as even the celestials do not know these dates.  I caution you using such specifics that if this is not fulfilled, then there is tremendous damage done to those who have marginal faith. 
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The goal is to educate and strengthen the faith and trust and knowing of each individual believer.  This is how the Father Creator, the First Source and Center operates, and this is how the rest of the universe relates to mortals, and that is to strengthen each one’s faith to a point that they trust, have faith in the universe, and eventually to know from personal experience of that process.  When you see me, when I shake your hand and I look into your eyes, you will surely know that you have seen and spoken to and shook the hand of a Divine entity in front of you in mortal form.  There will be absolutely no mistake about that.  This will be an experience, much like chewing gum: once you have chewed gum, or have swum, or have ridden a bicycle, there is no forgetting it—you can never forget it, because it is something that is ingrained in you now, in your own being as your own. 
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So, you see, for me to state that no, I will not be here by Christmas, creates a great damage in those who have strengthened their faith on the hope that they would see me.  Yet, there is no substitute for ‘knowing’ from hope.  Hope is at the low end of the “gradient of certainty.”  There is no amount of hope that can substitute for actual experience.  Therefore, you all must hold in abeyance your desires and your hopes for knowing.  It may be confusing to you, and yes, it surely is because hope-filled desires for something that may not occur, is exceptionally damaging.  Damage control must occur before it actually is experienced.
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[[Category: Monjoronson]]
 
[[Category: Monjoronson]]
 
[[Category: Daniel Raphael]]
 
[[Category: Daniel Raphael]]
[[Category: Reflection]]
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[[Category: Communication]]
[[Category: Magisterial Mission]]
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[[Category: Experience]]
[[Category: Preparation]]
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[[Category: Thought Adjusters]]
[[Category: Prayer]]  
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[[Category: Communication]]
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[[Category: Dreams]]
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[[Category: Morontia]]
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[[Category: Consciousness]]
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[[Category: Circuits]]
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[[Category: Confusion]]
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[[Category: Language]]
 
[[Category: 2011]]
 
[[Category: 2011]]