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As a [[spacetime|time-space]] creature would view the origin and differentiation of [[Reality]], the eternal and infinite '''I AM''' achieved [[Deity]] liberation from the fetters of unqualified [[infinite|infinity]] through the exercise of inherent and eternal [[free will]], and this divorcement from unqualified infinity produced the first absolute [[divinity]]-tension. This tension of infinity differential is resolved by the [[Universal Absolute]], which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the [[Unqualified Absolute]].

As a [[spacetime|time-space]] creature would view the origin and differentiation of [[Reality]], the eternal and infinite '''I AM''' achieved [[Deity]] liberation from the fetters of unqualified [[infinite|infinity]] through the exercise of inherent and eternal [[free will]], and this divorcement from unqualified infinity produced the first absolute [[divinity]]-tension. This tension of infinity differential is resolved by the [[Universal Absolute]], which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the [[Unqualified Absolute]].

In this original transaction the theoretical I AM achieved the realization of [[personality]] by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the [[presence]] of Paradise, there appeared the person of the Infinite Spirit and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [[Supremacy]], [[Ultimacy]], and [[Absoluteness]].

In this original transaction the theoretical I AM achieved the realization of [[personality]] by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the [[presence]] of Paradise, there appeared the person of the Infinite Spirit and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [[Supremacy]], [[Ultimate|Ultimacy]], and [[Absolute|Absoluteness]].

 

The concept of the I AM is a philosophic concession which we make to the time-bound, space-fettered, [[finite]] [[mind]] of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic [[value]]-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit.

The concept of the I AM is a philosophic concession which we make to the time-bound, space-fettered, [[finite]] [[mind]] of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic [[value]]-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit.

The [[universe]] philosophers postulate the [[eternity]] [[existence]] of the I AM as the primal source of all [[reality]]. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships--the seven phases of [[infinity]]. And simultaneous with this assumption is the third postulate--the eternity appearance of the ''Seven Absolutes of Infinity'' and the eternalization of the duality association of the seven phases of the I AM and these seven Absolutes.

The [[universe]] philosophers postulate the [[eternity]] [[existence]] of the I AM as the primal source of all [[reality]]. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships--the seven phases of [[infinity]]. And simultaneous with this assumption is the third postulate--the eternity appearance of the ''Seven Absolutes of Infinity'' and the eternalization of the duality association of the seven phases of the I AM and these seven Absolutes.

The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segmented phases of the self-revealing I AM. These dual relationships, eternalizing to the universes as the seven Absolutes, eternalize the basic foundations for all universe reality.

The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segmented phases of the self-revealing I AM. <u>These dual relationships, eternalizing to the universes as the seven Absolutes, eternalize the basic foundations for all universe reality</u>.

It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all [[things]]. There are, indeed, three great classes of primordial relationships, and they are:

It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all [[things]]. There are, indeed, three great classes of primordial relationships, and they are:

==Roman Catholic Church interpretation==

==Roman Catholic Church interpretation==

The Roman Catholic church's interpretation has been summarized in the [http://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church Catechism of the Catholic Church]. The interpretation is found in numbers 203-213.  

The Roman Catholic church's interpretation has been summarized in the [https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church Catechism of the Catholic Church]. The interpretation is found in numbers 203-213.  

Some of the salient points are the following:

Some of the salient points are the following:

==External links==

==External links==

*[http://www.gracecathedral.org/enrichment/brush_excerpts/brush_20040218.shtml Brush Up on Your Bible: The Many Names of God (I am that I am)]

*[https://www.gracecathedral.org/enrichment/brush_excerpts/brush_20040218.shtml Brush Up on Your Bible: The Many Names of God (I am that I am)]

[[Category: Religion]]

[[Category: Religion]]

[[Category: Philosophy]]

[[Category: Philosophy]]

[[Category: Cosmology]]

[[Category: Cosmology]]