Changes

*The [[gravity]] forces of the [[material]] universes are convergent in the gravity center of nether [[Paradise]]. That is just why the geographic location of his person is eternally fixed in absolute relation to the force-energy center of the nether or material plane of Paradise. But the absolute personality of Deity exists on the upper or [[spiritual]] plane of Paradise.

*The [[gravity]] forces of the [[material]] universes are convergent in the gravity center of nether [[Paradise]]. That is just why the geographic location of his person is eternally fixed in absolute relation to the force-energy center of the nether or material plane of Paradise. But the absolute personality of Deity exists on the upper or [[spiritual]] plane of Paradise.

*The mind forces are convergent in the [[Infinite Spirit]]; the differential and divergent [[cosmic]] mind in the [[Seven Master Spirits]]; the factualizing mind of the [http://nordan.daynal.org/wiki/index.php?title=Paper_115 Supreme] as a [http://nordan.daynal.org/wiki/index.php?title=Spacetime time-space] [[experience]] in [[Majeston]].

*The mind forces are convergent in the [[Infinite Spirit]]; the differential and divergent [[cosmic]] mind in the [[Seven Master Spirits]]; the factualizing mind of the [https://nordan.daynal.org/wiki/index.php?title=Paper_115 Supreme] as a [https://nordan.daynal.org/wiki/index.php?title=Spacetime time-space] [[experience]] in [[Majeston]].

*The universe [[spirit]] forces are convergent in the [http://nordan.daynal.org/wiki/index.php?title=Paper_6 Eternal Son].

*The universe [[spirit]] forces are convergent in the [https://nordan.daynal.org/wiki/index.php?title=Paper_6 Eternal Son].

*The unlimited capacity for [[deity]] action resides in the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Deity Absolute].

*The unlimited capacity for [[deity]] action resides in the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Deity Absolute].

*The unlimited capacity for infinity response exists in the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Unqualified Absolute].

*The unlimited capacity for infinity response exists in the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Unqualified Absolute].

*The two Absolutes--Qualified and Unqualified--are co-ordinated and unified in and by the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Universal Absolute].

*The two Absolutes--Qualified and Unqualified--are co-ordinated and unified in and by the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Universal Absolute].

*The potential [[personality]] of an [[evolution]]ary moral [[being]] or of any other moral being is centered in the [[personality]] of the Universal Father.

*The potential [[personality]] of an [[evolution]]ary moral [[being]] or of any other moral being is centered in the [[personality]] of the Universal Father.

[[Reality|REALITY]], as comprehended by finite beings, is partial, [[relative]], and shadowy. The maximum [[Deity]] reality fully comprehensible by evolutionary finite creatures is embraced within the [http://nordan.daynal.org/wiki/index.php?title=Paper_115 Supreme Being]. Nevertheless there are antecedent and eternal realities, superfinite realities, which are ancestral to this Supreme Deity of evolutionary [[Spacetime|time-space]] creatures. In attempting to portray the origin and [[nature]] of [[universal]] reality, we are forced to employ the technique of time-space reasoning in order to reach the level of the finite mind. Therefore

[[Reality|REALITY]], as comprehended by finite beings, is partial, [[relative]], and shadowy. The maximum [[Deity]] reality fully comprehensible by evolutionary finite creatures is embraced within the [https://nordan.daynal.org/wiki/index.php?title=Paper_115 Supreme Being]. Nevertheless there are antecedent and eternal realities, superfinite realities, which are ancestral to this Supreme Deity of evolutionary [[Spacetime|time-space]] creatures. In attempting to portray the origin and [[nature]] of [[universal]] reality, we are forced to employ the technique of time-space reasoning in order to reach the level of the finite mind. Therefore

must many of the simultaneous events of eternity be presented as sequential transactions.

must many of the simultaneous events of eternity be presented as sequential transactions.

As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite I AM achieved Deity liberation from the fetters of unqualified infinity through the exercise of inherent and eternal free will, and this divorcement from unqualified infinity produced the first absolute [[divinity]]-tension. This tension of infinity differential is resolved by the Universal Absolute, which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the Unqualified Absolute.

As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite I AM achieved Deity liberation from the fetters of unqualified infinity through the exercise of inherent and eternal free will, and this divorcement from unqualified infinity produced the first absolute [[divinity]]-tension. This tension of infinity differential is resolved by the Universal Absolute, which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the Unqualified Absolute.

In this original transaction the theoretical [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:1._THE_PHILOSOPHIC_CONCEPT_OF_THE_I_AM I AM] achieved the realization of [[personality]] by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the presence of Paradise, there appeared the person of the Infinite Spirit and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Supremacy, Ultimacy, and Absoluteness].

In this original transaction the theoretical [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:1._THE_PHILOSOPHIC_CONCEPT_OF_THE_I_AM I AM] achieved the realization of [[personality]] by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the presence of Paradise, there appeared the person of the Infinite Spirit and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Supremacy, Ultimacy, and Absoluteness].

The concept of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:1._THE_PHILOSOPHIC_CONCEPT_OF_THE_I_AM I AM] is a philosophic concession which we make to the time-bound, space-fettered, finite mind of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic [[value]]-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit.

The concept of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:1._THE_PHILOSOPHIC_CONCEPT_OF_THE_I_AM I AM] is a philosophic concession which we make to the time-bound, space-fettered, finite mind of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic [[value]]-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit.

The Infinite is used to denote the fullness--the finality--implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-[[intention|intension]] of the true infinity of the absolute and unfettered free will of the Universal Father. This concept is sometimes designated the Father-Infinite.

The Infinite is used to denote the fullness--the finality--implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-[[intention|intension]] of the true infinity of the absolute and unfettered free will of the Universal Father. This concept is sometimes designated the Father-Infinite.

Much of the confusion of all orders of [[being]]s, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the Universal Father is not apparent on subinfinite levels; therefore is it probable that only the Eternal Son and the Infinite Spirit truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]]. [http://nordan.daynal.org/wiki/index.php?title=Foreword#III._THE_FIRST_SOURCE_AND_CENTER]

Much of the confusion of all orders of [[being]]s, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the Universal Father is not apparent on subinfinite levels; therefore is it probable that only the Eternal Son and the Infinite Spirit truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]]. [https://nordan.daynal.org/wiki/index.php?title=Foreword#III._THE_FIRST_SOURCE_AND_CENTER]

[[Category: General Reference]]

[[Category: General Reference]]

[[Category: Religion]]

[[Category: Religion]]