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From Nordan Symposia
Jump to navigationJump to searchNew page: Image:lighterstill.jpg As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite '''I AM''' achieved Deity liberati...
[[Image:lighterstill.jpg]]
As a [[spacetime|time-space]] creature would view the origin and differentiation of [[Reality]], the eternal and infinite '''I AM''' achieved [[Deity]] liberation from the fetters of unqualified [[infinite|infinity]] through the exercise of inherent and eternal [[free will]], and this divorcement from unqualified infinity produced the first absolute [[divinity]]-tension. This tension of infinity differential is resolved by the [[Universal Absolute]], which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the [[Unqualified Absolute]].
In this original transaction the theoretical I AM achieved the realization of [[personality]] by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the [[presence]] of Paradise, there appeared the person of the Infinite Spirit and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [[Supremacy]], [[Ultimacy]], and [[Absoluteness]].
The concept of the I AM is a philosophic concession which we make to the time-bound, space-fettered, [[finite]] [[mind]] of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic [[value]]-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit.
The Infinite is used to denote the fullness--the finality--implied by the primacy of the [[First Source and Center]]. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-intension of the true infinity of the absolute and unfettered free will of the Universal Father. This [[concept]] is sometimes designated the Father-Infinite.
Much of the confusion of all orders of beings, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the [[Universal Father]] is not apparent on subinfinite levels; therefore is it probable that only the [[Eternal Son]] and the [[Infinite Spirit]] truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]].
[[Category: Philosophy]]
[[Category: Cosmology]]
As a [[spacetime|time-space]] creature would view the origin and differentiation of [[Reality]], the eternal and infinite '''I AM''' achieved [[Deity]] liberation from the fetters of unqualified [[infinite|infinity]] through the exercise of inherent and eternal [[free will]], and this divorcement from unqualified infinity produced the first absolute [[divinity]]-tension. This tension of infinity differential is resolved by the [[Universal Absolute]], which functions to unify and co-ordinate the dynamic infinity of Total Deity and the static infinity of the [[Unqualified Absolute]].
In this original transaction the theoretical I AM achieved the realization of [[personality]] by becoming the Eternal Father of the Original Son simultaneously with becoming the Eternal Source of the Isle of [[Paradise]]. Coexistent with the differentiation of the Son from the Father, and in the [[presence]] of Paradise, there appeared the person of the Infinite Spirit and the central universe of [[Havona]]. With the appearance of coexistent personal Deity, the Eternal Son and the Infinite Spirit, the Father escaped, as a personality, from otherwise inevitable diffusion throughout the potential of Total Deity. Thenceforth it is only in [[Trinity]] association with his two Deity equals that the Father fills all Deity potential, while increasingly experiential Deity is being actualized on the divinity levels of [[Supremacy]], [[Ultimacy]], and [[Absoluteness]].
The concept of the I AM is a philosophic concession which we make to the time-bound, space-fettered, [[finite]] [[mind]] of man, to the impossibility of creature comprehension of eternity existences--nonbeginning, nonending realities and relationships. To the time-space creature, all things must have a beginning save only the ONE UNCAUSED--the primeval cause of causes. Therefore do we conceptualize this philosophic [[value]]-level as the I AM, at the same time instructing all creatures that the Eternal Son and the Infinite Spirit are coeternal with the I AM; in other words, that there never was a time when the I AM was not the Father of the Son and, with him, of the Spirit.
The Infinite is used to denote the fullness--the finality--implied by the primacy of the [[First Source and Center]]. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-intension of the true infinity of the absolute and unfettered free will of the Universal Father. This [[concept]] is sometimes designated the Father-Infinite.
Much of the confusion of all orders of beings, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the [[Universal Father]] is not apparent on subinfinite levels; therefore is it probable that only the [[Eternal Son]] and the [[Infinite Spirit]] truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]].
[[Category: Philosophy]]
[[Category: Cosmology]]
