102,800
edits
Changes
From Nordan Symposia
Jump to navigationJump to search→Current Status
It is clear that the tripartite model remains the most empirically supported and popular model for the explanation of attitudes. Furthermore, even among detractors of the model, there is general consensus in the [[idea]] that attitudes are linked to affect, cognition, and behavior. There is still disagreement, however, on whether these three factors are structural components of attitudes, as Katz and Stotland and Rosenberg and Hovland first proposed; evaluative responses, as Fishbein and Ajzen and Eagly and Chaiken [[thought]]; or [[process]]es, as Zanna and Rempel, Eiser, and Petty and Wegener believe. Most researchers, however, even those who do not concur with a process-like view of the tripartite model, agree that during attitude formation, there are cognitive processes, from the perception of the attitude object to storage and analysis of information about it, affective-evaluative processes, and of course, motor and verbal processes involved in the expression of the attitude.
It is clear that the tripartite model remains the most empirically supported and popular model for the explanation of attitudes. Furthermore, even among detractors of the model, there is general consensus in the [[idea]] that attitudes are linked to affect, cognition, and behavior. There is still disagreement, however, on whether these three factors are structural components of attitudes, as Katz and Stotland and Rosenberg and Hovland first proposed; evaluative responses, as Fishbein and Ajzen and Eagly and Chaiken [[thought]]; or [[process]]es, as Zanna and Rempel, Eiser, and Petty and Wegener believe. Most researchers, however, even those who do not concur with a process-like view of the tripartite model, agree that during attitude formation, there are cognitive processes, from the perception of the attitude object to storage and analysis of information about it, affective-evaluative processes, and of course, motor and verbal processes involved in the expression of the attitude.
==Quote==
But the great difficulty of finding a new and satisfying [[symbol]]ism is because modern [[human]]s as a [[group]], adhere to the scientific '''attitude''', eschew [[superstition]], and abhor ignorance, while as [[individual]]s they all crave [[mystery]] and venerate the unknown.[http://www.urantia.org/cgi-bin/webglimpse/mfs/usr/local/www/data/papers?link=http://mercy.urantia.org/papers/paper87.html&file=/usr/local/www/data/papers/paper87.html&line=148#mfs]
==Further Readings and References==
==Further Readings and References==
