Changes

From Nordan Symposia
Jump to navigationJump to search
2,696 bytes added ,  15:22, 1 March 2009
no edit summary
Line 10: Line 10:     
Much of the confusion of all orders of beings, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the [[Universal Father]] is not apparent on subinfinite levels; therefore is it probable that only the [[Eternal Son]] and the [[Infinite Spirit]] truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]].  
 
Much of the confusion of all orders of beings, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the [[Universal Father]] is not apparent on subinfinite levels; therefore is it probable that only the [[Eternal Son]] and the [[Infinite Spirit]] truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]].  
 +
==UNITY, DUALITY, AND TRIUNITY==
    +
The [[universe]] philosophers postulate the [[eternity]] [[existence]] of the I AM as the primal source of all [[reality]]. And concomitant therewith they postulate the self-segmentation of the I AM into the primary self-relationships--the seven phases of [[infinity]]. And simultaneous with this assumption is the third postulate--the eternity appearance of the ''Seven Absolutes of Infinity'' and the eternalization of the duality association of the seven phases of the I AM and these seven Absolutes.
 +
 +
The self-revelation of the I AM thus proceeds from static self through self-segmentation and self-relationship to absolute relationships, relationships with self-derived Absolutes. Duality becomes thus existent in the eternal association of the Seven Absolutes of Infinity with the sevenfold infinity of the self-segmented phases of the self-revealing I AM. These dual relationships, eternalizing to the universes as the seven Absolutes, eternalize the basic foundations for all universe reality.
 +
 +
It has been sometime stated that unity begets duality, that duality begets triunity, and that triunity is the eternal ancestor of all [[things]]. There are, indeed, three great classes of primordial relationships, and they are:
 +
 +
1. Unity relationships. Relations existent within the I AM as the unity thereof is conceived as a threefold and then as a sevenfold self-differentiation.
 +
 +
2. Duality relationships. Relations existent between the I AM as sevenfold and the Seven Absolutes of Infinity.
 +
 +
3. Triunity relationships. These are the functional associations of the Seven Absolutes of Infinity.
 +
 +
Triunity relationships arise upon duality foundations because of the inevitability of Absolute interassociation. Such triunity associations eternalize the potential of all reality; they encompass both deified and undeified reality.
 +
 +
The I AM is unqualified infinity as unity. The dualities eternalize reality foundations. The triunities eventuate the realization of infinity as universal function.
 +
 +
Pre-existentials become existential in the seven Absolutes, and existentials become functional in the triunities, the basic association of Absolutes. And concomitant with the eternalization of the triunities the universe stage is set--the potentials are existent and the actuals are present--and the fullness of eternity witnesses the diversification of [[cosmic]] [[energy]], the outspreading of Paradise spirit, and the endowment of mind together with the bestowal of personality, by [[virtue]] of which all of these [[Deity]] and [[Paradise]] derivatives are unified in [[experience]] on the creature level and by other techniques on the supercreature level.
 
[[Category: Philosophy]]
 
[[Category: Philosophy]]
 
[[Category: Cosmology]]
 
[[Category: Cosmology]]

Navigation menu