Search results

From Nordan Symposia
Jump to navigationJump to search
  • *The state of being [[synchronous]] or [[simultaneous]]. ...nce]]s that seem to be [[meaningfully]] [[related]]; supposedly the result of "[[universal]] [[force]]s".
    15 KB (2,406 words) - 02:37, 13 December 2020
  • ...brew (רוח) ''ruah''), as opposed to ''[[anima]]'', translating ''[[Psyche (psychology)|psykhē]]''. The word was loaned into [[Middle English]] via [[Old French] <center>For lessons on the [[topic]] of '''''[[Spirit]]''''', follow [https://nordan.daynal.org/wiki/index.php?titl
    8 KB (1,220 words) - 22:38, 12 December 2020
  • ...obe one may never have seen.[https://herrylaw.blogspot.com/2007/04/history-of-intimacy.html] <center>For lessons on the [[topic]] of '''''Intimacy''''', follow [https://nordan.daynal.org/wiki/index.php?title=
    5 KB (720 words) - 01:21, 13 December 2020
  • It would be helpful in the [[study]] of '''selfhood''' to remember: In all [[concepts]] of selfhood it should be recognized that the [[fact]] of life comes first, its evaluation or [[interpretation]] later. The [[human]]
    8 KB (1,023 words) - 22:38, 12 December 2020
  • Frank: "This is Frank and his sweet [[companion]] of a million years -- my arguably better, cuter, and more pleasant half, Alice ...apsing into a dislike for each other for minor idiosyncratic [[behaviors]] of the other party that makes us whole. Such peaceful existence, we experience
    6 KB (930 words) - 23:32, 12 December 2020
  • ...ure, and a greater awareness of the [[human condition]]. The actualization of personal moral [[ideal]]s affects participation in socially useful and ethi ...man potential and what it means to be [[human]], derives from humanistic [[psychology]].
    19 KB (2,749 words) - 02:37, 13 December 2020
  • ...ce, but nothing else, but we can never know the world from the “standpoint of nowhere” and therefore we can never know the world in its entirety, neith ...stern philosophy. In the late 18th and early 19th century, one direct line of influence from Kant is [[German Idealism]].
    6 KB (936 words) - 00:08, 13 December 2020
  • ...and goal orientation. In [[psychology]] and psychiatry, the [[experience]] of lacking a purpose in one's life is known as [https://www.merriam-webster.co ...e is related to from porposer "to put forth," from Vulgar Latin corruption of por- "forth" (Latin pro- "forth") and Old French poser "to put, place".[1]
    11 KB (1,771 words) - 02:20, 13 December 2020
  • ==PAPER 99: THE SOCIAL PROBLEMS OF RELIGION== ...] order of [[society]], to foster the [[maintenance]] of the existent type of [[civilization]].
    29 KB (3,866 words) - 01:27, 13 December 2020
  • ...elates to future events, such as worsening of a situation, or continuation of a situation that is unacceptable. <center>For lessons on the [[topic]] of '''Fear''', follow [https://nordan.daynal.org/wiki/index.php?title=Category
    12 KB (1,838 words) - 23:56, 12 December 2020
  • ...y be possible only at great cost or risk. Acceptance may imply only a lack of outward, [[behavior]]al attempts at possible change, but the [[word]] is al <center>For lessons on the [[topic]] of '''Acceptance''', follow [https://nordan.daynal.org/wiki/index.php?title=Ca
    13 KB (2,058 words) - 23:32, 12 December 2020
  • ...sciously or subconsciously, and you allow them to carry you into the realm of experience that best exemplifies your true belief system. ...ystems resonate with, and are the byproduct of, the dominant energy system of a sympathetic group, culture, and even species. Thus, energy systems are mo
    31 KB (5,077 words) - 22:31, 21 January 2010
  • ...torytelling ([[narrative]]),(see [[Northrup Frye]]) in which the exactness of the chosen words is the fundamental factor to 'evoke worlds'. ...imagination. The way we understand things... the way that we 'make sense' of things is through our imagination. The ability to problem-solve... to see t
    10 KB (1,494 words) - 22:31, 12 December 2020
  • ...collectively as the visual system, and are the focus of much research in [[psychology]], [[cognitive science]], [[neuroscience]] and [[molecular biology]]. <center>For lessons on the [[topic]] of '''''Vision''''', follow [https://nordan.daynal.org/wiki/index.php?title=Ca
    17 KB (2,554 words) - 02:41, 13 December 2020
  • ...al approach''') is a [[movement]] that seeks a comprehensive understanding of [[humanity|humans]] and the [[universe]] by combining, among other things, ...of Integral Studies]] founded in 1968 by [[Haridas Chaudhuri]], a disciple of Sri Aurobindo, who was the first to fully define the idea.
    26 KB (3,693 words) - 00:35, 13 December 2020
  • ...rized by contentment, satisfaction, [[pleasure]], or [[joy]].[1] A variety of philosophical, religious, psychological and biological approaches have stri Philosophers and religious thinkers often define happiness in terms of living a [[Goodness|good]] life, or flourishing, rather than simply as an [
    24 KB (3,444 words) - 00:14, 13 December 2020
  • Thank You for being our Life, not just being part of it but giving us a Life, one worth living. Open up the pathway before us as ...The Urantia Book (or part of the book) will become obsolete in the course of time, in particular the science aspect as things are discovered, as you dis
    19 KB (3,384 words) - 21:30, 9 July 2013
  • ...such, covering oneself, literally or figuratively, is a natural expression of shame.[1] <center>For lessons on the [[topic]] of '''''Shame''''', follow [https://nordan.daynal.org/wiki/index.php?title=Cat
    12 KB (1,870 words) - 02:27, 13 December 2020
  • ...tegral approach''') is a movement that seeks a comprehensive understanding of humans and the universe by combining [[science|scientific]] and [[spiritual ...' mysticism (or [[spirituality]]) are necessary for complete understanding of humans and the [[universe]].
    25 KB (3,577 words) - 00:10, 13 December 2020
  • ...oun. This diversity of uses and [[meaning]]s, combined with the complexity of the feelings involved, makes love unusually difficult to consistently defin ...relationships and, owing to its central psychological importance, is one of the most common themes in all the [[art]]s.
    7 KB (1,168 words) - 01:22, 13 December 2020

View (previous 20 | next 20) (20 | 50 | 100 | 250 | 500)