Difference between revisions of "97:3 Yahweh and Baal"

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97:3.1 The long-drawn-out [[controversy]] between the believers in [[Yahweh]] and the followers of [http://en.wikipedia.org/wiki/Baal Baal][https://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_18] was a socioeconomic clash of [[ideologies]] rather than a [[difference]] in [[religious]] [[beliefs]].
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97:3.1 The long-drawn-out [[controversy]] between the believers in [[Yahweh]] and the followers of [https://en.wikipedia.org/wiki/Baal Baal][https://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_18] was a socioeconomic clash of [[ideologies]] rather than a [[difference]] in [[religious]] [[beliefs]].
  
97:3.2 The [[inhabitants]] of [[Palestine]] differed in their [[attitude]] toward [[private]] ownership of [[land]]. The southern or wandering [http://en.wikipedia.org/wiki/Arabia Arabian] tribes (the [[Yahweh]]ites) looked upon [[land]] as an inalienable—as a gift of [[Deity]] to the [[clan]]. They held that land could not be sold or mortgaged. "Yahweh spoke, saying, `The land shall not be sold, for the land is mine.'"[https://nordan.daynal.org/wiki/index.php?title=Book_of_Leviticus#Chapter_.25]
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97:3.2 The [[inhabitants]] of [[Palestine]] differed in their [[attitude]] toward [[private]] ownership of [[land]]. The southern or wandering [https://en.wikipedia.org/wiki/Arabia Arabian] tribes (the [[Yahweh]]ites) looked upon [[land]] as an inalienable—as a gift of [[Deity]] to the [[clan]]. They held that land could not be sold or mortgaged. "Yahweh spoke, saying, `The land shall not be sold, for the land is mine.'"[https://nordan.daynal.org/wiki/index.php?title=Book_of_Leviticus#Chapter_.25]
  
97:3.3 The northern and more settled [http://en.wikipedia.org/wiki/Canaanites Canaanites] (the [http://en.wikipedia.org/wiki/Baal Baalites]) freely bought, sold, and mortgaged their [[lands]]. The word Baal means owner. The [http://en.wikipedia.org/wiki/Baal Baal] [[cult]] was founded on two major [[doctrines]]: First, the validation of [[property]] exchange, contracts, and [[covenants]]—the right to buy and sell land. Second, Baal was supposed to send rain—he was a god of [[fertility]] of the [[soil]]. Good crops depended on the [[favor]] of [http://en.wikipedia.org/wiki/Baal Baal]. The [[cult]] was largely concerned with [[land]], its ownership and [[fertility]].
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97:3.3 The northern and more settled [https://en.wikipedia.org/wiki/Canaanites Canaanites] (the [https://en.wikipedia.org/wiki/Baal Baalites]) freely bought, sold, and mortgaged their [[lands]]. The word Baal means owner. The [https://en.wikipedia.org/wiki/Baal Baal] [[cult]] was founded on two major [[doctrines]]: First, the validation of [[property]] exchange, contracts, and [[covenants]]—the right to buy and sell land. Second, Baal was supposed to send rain—he was a god of [[fertility]] of the [[soil]]. Good crops depended on the [[favor]] of [https://en.wikipedia.org/wiki/Baal Baal]. The [[cult]] was largely concerned with [[land]], its ownership and [[fertility]].
  
 
97:3.4 In general, the Baalites owned houses, [[lands]], and [[slaves]]. They were the [[aristocratic]] landlords and lived in the [[cities]]. Each Baal had a [[sacred]] place, a [[priesthood]], and the "holy women," the [[ritual]] [[prostitutes]].
 
97:3.4 In general, the Baalites owned houses, [[lands]], and [[slaves]]. They were the [[aristocratic]] landlords and lived in the [[cities]]. Each Baal had a [[sacred]] place, a [[priesthood]], and the "holy women," the [[ritual]] [[prostitutes]].
  
97:3.5 Out of this basic [[difference]] in the regard for [[land]], there evolved the bitter [[antagonisms]] of [[social]], [[economic]], [[moral]], and [[religious]] attitudes exhibited by the [http://en.wikipedia.org/wiki/Canaanites Canaanites] and the [[Hebrews]]. This socioeconomic [[controversy]] did not become a definite [[religious]] issue until the times of [http://en.wikipedia.org/wiki/Elijah Elijah]. From the days of this aggressive [[prophet]] the issue was fought out on more strictly [[religious]] lines—[[Yahweh]] vs. [http://en.wikipedia.org/wiki/Baal Baal]—and it ended in the triumph of [[Yahweh]] and the subsequent drive toward [[monotheism]].
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97:3.5 Out of this basic [[difference]] in the regard for [[land]], there evolved the bitter [[antagonisms]] of [[social]], [[economic]], [[moral]], and [[religious]] attitudes exhibited by the [https://en.wikipedia.org/wiki/Canaanites Canaanites] and the [[Hebrews]]. This socioeconomic [[controversy]] did not become a definite [[religious]] issue until the times of [https://en.wikipedia.org/wiki/Elijah Elijah]. From the days of this aggressive [[prophet]] the issue was fought out on more strictly [[religious]] lines—[[Yahweh]] vs. [https://en.wikipedia.org/wiki/Baal Baal]—and it ended in the triumph of [[Yahweh]] and the subsequent drive toward [[monotheism]].
  
97:3.6 [http://en.wikipedia.org/wiki/Elijah Elijah] shifted the [[Yahweh]]-[http://en.wikipedia.org/wiki/Baal Baal] [[controversy]] from the [[land]] issue to the [[religious]] aspect of [[Hebrew]] and [http://en.wikipedia.org/wiki/Canaanites Canaanite] [[ideologies]]. When [http://en.wikipedia.org/wiki/Ahab Ahab] murdered the [http://en.wikipedia.org/wiki/Naboth Naboths][https://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_21] in the [[intrigue]] to get [[possession]] of their [[land]], [http://en.wikipedia.org/wiki/Elijah Elijah] made a [[moral]] issue out of the olden land [[mores]] and launched his vigorous [[campaign]] against the [http://en.wikipedia.org/wiki/Baal Baalites]. This was also a fight of the [[Rural|country]] folk against [[domination]] by the [[cities]]. It was chiefly under [http://en.wikipedia.org/wiki/Elijah Elijah] that [[Yahweh]] became [http://en.wikipedia.org/wiki/Elohim Elohim]. The [[prophet]] began as an agrarian reformer and ended up by exalting [[Deity]]. [http://en.wikipedia.org/wiki/Baal Baals] were many, [[Yahweh]] was one —[[monotheism]] won over [[polytheism]].
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97:3.6 [https://en.wikipedia.org/wiki/Elijah Elijah] shifted the [[Yahweh]]-[https://en.wikipedia.org/wiki/Baal Baal] [[controversy]] from the [[land]] issue to the [[religious]] aspect of [[Hebrew]] and [https://en.wikipedia.org/wiki/Canaanites Canaanite] [[ideologies]]. When [https://en.wikipedia.org/wiki/Ahab Ahab] murdered the [https://en.wikipedia.org/wiki/Naboth Naboths][https://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_21] in the [[intrigue]] to get [[possession]] of their [[land]], [https://en.wikipedia.org/wiki/Elijah Elijah] made a [[moral]] issue out of the olden land [[mores]] and launched his vigorous [[campaign]] against the [https://en.wikipedia.org/wiki/Baal Baalites]. This was also a fight of the [[Rural|country]] folk against [[domination]] by the [[cities]]. It was chiefly under [https://en.wikipedia.org/wiki/Elijah Elijah] that [[Yahweh]] became [https://en.wikipedia.org/wiki/Elohim Elohim]. The [[prophet]] began as an agrarian reformer and ended up by exalting [[Deity]]. [https://en.wikipedia.org/wiki/Baal Baals] were many, [[Yahweh]] was one —[[monotheism]] won over [[polytheism]].
  
 
<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_97 Go to Paper 97]</center>
 
<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_97 Go to Paper 97]</center>

Latest revision as of 23:30, 12 December 2020

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97:3.1 The long-drawn-out controversy between the believers in Yahweh and the followers of Baal[1] was a socioeconomic clash of ideologies rather than a difference in religious beliefs.

97:3.2 The inhabitants of Palestine differed in their attitude toward private ownership of land. The southern or wandering Arabian tribes (the Yahwehites) looked upon land as an inalienable—as a gift of Deity to the clan. They held that land could not be sold or mortgaged. "Yahweh spoke, saying, `The land shall not be sold, for the land is mine.'"[2]

97:3.3 The northern and more settled Canaanites (the Baalites) freely bought, sold, and mortgaged their lands. The word Baal means owner. The Baal cult was founded on two major doctrines: First, the validation of property exchange, contracts, and covenants—the right to buy and sell land. Second, Baal was supposed to send rain—he was a god of fertility of the soil. Good crops depended on the favor of Baal. The cult was largely concerned with land, its ownership and fertility.

97:3.4 In general, the Baalites owned houses, lands, and slaves. They were the aristocratic landlords and lived in the cities. Each Baal had a sacred place, a priesthood, and the "holy women," the ritual prostitutes.

97:3.5 Out of this basic difference in the regard for land, there evolved the bitter antagonisms of social, economic, moral, and religious attitudes exhibited by the Canaanites and the Hebrews. This socioeconomic controversy did not become a definite religious issue until the times of Elijah. From the days of this aggressive prophet the issue was fought out on more strictly religious lines—Yahweh vs. Baal—and it ended in the triumph of Yahweh and the subsequent drive toward monotheism.

97:3.6 Elijah shifted the Yahweh-Baal controversy from the land issue to the religious aspect of Hebrew and Canaanite ideologies. When Ahab murdered the Naboths[3] in the intrigue to get possession of their land, Elijah made a moral issue out of the olden land mores and launched his vigorous campaign against the Baalites. This was also a fight of the country folk against domination by the cities. It was chiefly under Elijah that Yahweh became Elohim. The prophet began as an agrarian reformer and ended up by exalting Deity. Baals were many, Yahweh was one —monotheism won over polytheism.

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