Difference between revisions of "Destiny"

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'''Destiny''' refers to a predetermined course of events. It may be conceived as a [[Predeterminism|predetermined]] future, whether in general or of an individual. It is a concept based on the belief that there is a fixed [[natural order]] to the [[universe]].  
 
'''Destiny''' refers to a predetermined course of events. It may be conceived as a [[Predeterminism|predetermined]] future, whether in general or of an individual. It is a concept based on the belief that there is a fixed [[natural order]] to the [[universe]].  
 
 
==Different concepts of destiny and fate==
 
==Different concepts of destiny and fate==
 
Destiny may be envisaged as fore-ordained by the Divine (for example, the [[Protestant]] concept of [[predestination]]) or by human will (for example, the American concept of [[Manifest Destiny]]).
 
Destiny may be envisaged as fore-ordained by the Divine (for example, the [[Protestant]] concept of [[predestination]]) or by human will (for example, the American concept of [[Manifest Destiny]]).
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<center>For lessons on the [[topic]] of '''''Destiny''''', follow '''''[https://nordan.daynal.org/wiki/index.php?title=Category:Destiny this link]'''''.</center>
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A sense of destiny in its oldest human sense is in the soldier's [[fatalism|fatalistic]] image of the "bullet that has your name on it" or the moment when your number "comes up," or a romance that was "meant to be."  The human sense that there must be a hidden purpose in the random lottery governs the selection of [[Theseus]] to be among the youths to be sacrificed to the Minotaur. Many Greek legends and tales teach the futility of trying to outmaneuver an inexorable fate that has been correctly predicted.
 
A sense of destiny in its oldest human sense is in the soldier's [[fatalism|fatalistic]] image of the "bullet that has your name on it" or the moment when your number "comes up," or a romance that was "meant to be."  The human sense that there must be a hidden purpose in the random lottery governs the selection of [[Theseus]] to be among the youths to be sacrificed to the Minotaur. Many Greek legends and tales teach the futility of trying to outmaneuver an inexorable fate that has been correctly predicted.
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Used in the past tense, "destiny" and "fate" are both more interchangeable, both imply "one's lot" or fortunes, and includes the sum of events leading up to a currently achieved outcome (e.g. "it was her destiny to be leader" and "it was her fate to be leader").
 
Used in the past tense, "destiny" and "fate" are both more interchangeable, both imply "one's lot" or fortunes, and includes the sum of events leading up to a currently achieved outcome (e.g. "it was her destiny to be leader" and "it was her fate to be leader").
  
''[[Fortune]] and Destiny'' ([[Gad (deity)]] and [[Meni]]) appear as gods in {{bibleverse||Isaiah|65:11}}.<ref>See [http://cf.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H01408&version=KJV Strong's H01408] and [http://cf.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H04507&Version=KJV Strong's H04507]</ref>
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''[[Fortune]] and Destiny'' (Gad ([[deity]]] and Meni) appear as gods in [[Book of Isaiah|Isaiah]] 65:11 "But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for '''Destiny'''"
  
==Destiny and Kismet==
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See: Strong's Concordance
''Main article [[Predestination in Islam]]''
 
  
The word "[[Kismet]]" (alt., rarely, "Kismat") derives from the Arabic word "qismah", and entered the English language via the Turkish word "qismet" meaning either "the will\save Allah" or "portion, lot or fate". In English, the word is synonymous with "Fate" or "Destiny".
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*[https://cf.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H01408&version=KJV here]
  
==Urantia Text==
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*[https://cf.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H04507&Version=KJV and here]
Some of the difficulties in forming concepts of infinite reality integration are inherent in the fact that all such ideas embrace something of the finality of universal development, some kind of an experiential realization of all that could ever be. And it is inconceivable that quantitative infinity could ever be completely realized in finality. Always there must remain unexplored possibilities in the
 
Page 1169 three potential Absolutes which no quantity of experiential development could ever exhaust. Eternity itself, though absolute, is not more than absolute.
 
  
Even a tentative concept of final integration is inseparable from the fruitions of unqualified eternity and is, therefore, practically nonrealizable at any conceivable future time.
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==Destiny and Kismet==
  
Destiny is established by the volitional act of the Deities who constitute the Paradise Trinity; destiny is established in the vastness of the three great potentials whose absoluteness encompasses the possibilities of all future development; destiny is probably consummated by the act of the Consummator of Universe Destiny, and this act is probably involved with the Supreme and the Ultimate in the Trinity Absolute. Any experiential destiny can be at least partially comprehended by experiencing creatures; but a destiny which impinges on infinite existentials is hardly comprehensible. Finality destiny is an existential-experiential attainment which appears to involve the Deity Absolute. But the Deity Absolute stands in eternity relationship with the Unqualified Absolute by virtue of the Universal Absolute. And these three Absolutes, experiential in possibility, are actually existential and more, being limitless, timeless, spaceless, boundless, and measureless--truly infinite.
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The word "[[Kismet]]" (alt., rarely, "Kismat") derives from the Arabic word "qismah", and entered the English language via the Turkish word "qismet" meaning either "the will\save Allah" or "portion, lot or fate". In English, the word is synonymous with "Fate" or "Destiny".
 
 
The improbability of goal attainment does not, however, prevent philosophical theorizing about such hypothetical destinies. The actualization of the Deity Absolute as an attainable absolute God may be practically impossible of realization; nevertheless, such a finality fruition remains a theoretical possibility. The involvement of the Unqualified Absolute in some inconceivable cosmos-infinite may be measurelessly remote in the futurity of endless eternity, but such a hypothesis is nonetheless valid. Mortals, morontians, spirits, finaliters, Transcendentalers, and others, together with the universes themselves and all other phases of reality, certainly do have a potentially final destiny that is absolute in value; but we doubt that any being or universe will ever completely attain all of the aspects of such a destiny.
 
 
 
No matter how much you may grow in Father comprehension, your mind will always be staggered by the unrevealed infinity of the Father-I AM, the unexplored vastness of which will always remain unfathomable and incomprehensible throughout all the cycles of eternity. No matter how much of God you may attain, there will always remain much more of him, the existence of which you will not even suspect. And we believe that this is just as true on transcendental levels as it is in the domains of finite existence. The quest for God is endless!
 
 
 
Such inability to attain God in a final sense should in no manner discourage universe creatures; indeed, you can and do attain Deity levels of the Sevenfold, the Supreme, and the Ultimate, which mean to you what the infinite realization of God the Father means to the Eternal Son and to the Conjoint Actor in their absolute status of eternity existence. Far from harassing the creature, the infinity of God should be the supreme assurance that throughout all endless futurity an ascending personality will have before him the possibilities of personality development and Deity association which even eternity will neither exhaust nor terminate.
 
 
 
To finite creatures of the grand universe the concept of the master universe seems to be well-nigh infinite, but doubtless the absonite architects thereof perceive its relatedness to future and unimagined developments within the unending
 
Page 1170 I AM. Even space itself is but an ultimate condition, a condition of qualification within the relative absoluteness of the quiet zones of midspace.
 
 
 
At the inconceivably distant future eternity moment of the final completion of the entire master universe, no doubt we will all look back upon its entire history as only the beginning, simply the creation of certain finite and transcendental foundations for even greater and more enthralling metamorphoses in uncharted infinity. At such a future eternity moment the master universe will still seem youthful; indeed, it will be always young in the face of the limitless possibilities of never-ending eternity.
 
 
 
The improbability of infinite destiny attainment does not in the least prevent the entertainment of ideas about such destiny, and we do not hesitate to say that, if the three absolute potentials could ever become completely actualized, it would be possible to conceive of the final integration of total reality. This developmental realization is predicated on the completed actualization of the Unqualified, Universal, and Deity Absolutes, the three potentialities whose union constitutes the latency of the I AM, the suspended realities of eternity, the abeyant possibilities of all futurity, and more.
 
  
Such eventualities are rather remote to say the least; nevertheless, in the mechanisms, personalities, and associations of the three Trinities we believe we detect the theoretical possibility of the reuniting of the seven absolute phases of the Father-I AM. And this brings us face to face with the concept of the threefold Trinity encompassing the Paradise Trinity of existential status and the two subsequently appearing Trinities of experiential nature and origin.[http://mercy.urantia.org/papers/paper106.html#7.%20FINALITY%20OF%20DESTINY]
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==Quote==
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The improbability of [[infinite]] destiny attainment does not in the least prevent the entertainment of [[idea]]s about such destiny, and we do not hesitate to say that, if the three absolute potentials could ever become completely actualized, it would be possible to conceive of the final integration of total [[reality]]. This developmental realization is predicated on the completed actualization of the Unqualified, Universal, and Deity Absolutes, the three potentialities whose union constitutes the latency of the [https://mercy.urantia.org/papers/paper105.html#1.%20THE%20PHILOSOPHIC%20CONCEPT%20OF%20THE%20I%20AM I AM], the suspended realities of eternity, the abeyant possibilities of all futurity, and more.
  
== See also ==
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Such eventualities are rather remote to say the least; nevertheless, in the mechanisms, personalities, and associations of the three Trinities we believe we detect the theoretical possibility of the reuniting of the seven absolute phases of the Father-I AM. And this brings us face to face with the concept of the threefold Trinity encompassing the [[Paradise]] [[Trinity]] of existential status and the two subsequently appearing Trinities of experiential nature and origin.[https://mercy.urantia.org/papers/paper106.html#7.%20FINALITY%20OF%20DESTINY]
* [[Amor fati]]
 
* [[Causality]]
 
* [[Determinism]]
 
* [[Divine Providence]]
 
* [[Fatalism]]
 
* [[Omniscience]]
 
* [[Predestination]]
 
  
 
==References==
 
==References==
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== External links ==
 
== External links ==
*[http://www.akgupta.com/Thoughts/destiny.htm Destiny and Free Will]
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*[https://www.akgupta.com/Thoughts/destiny.htm Destiny and Free Will]
*[http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv2-27 ''Dictionary of the History of Ideas'':] "Fortune, Fate & Chance"
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*[https://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv2-27 ''Dictionary of the History of Ideas'':] "Fortune, Fate & Chance"
*[http://www.edgelife.net/glossary/destiny.htm Destiny re-defined -- Edge Life Magazine]
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*[https://www.edgelife.net/glossary/destiny.htm Destiny re-defined -- Edge Life Magazine]
*[http://www.members.tripod.com/tathagata2000/destiny.htm What is Destiny]
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*[https://www.members.tripod.com/tathagata2000/destiny.htm What is Destiny]
*[http://new-ecopsychology.org/en/books/ecology/eco-7.htm Destiny and Its Correction]
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*[https://new-ecopsychology.org/en/books/ecology/eco-7.htm Destiny and Its Correction]
  
 
[[Category: General Reference]]
 
[[Category: General Reference]]
 
[[Category: Philosophy]]
 
[[Category: Philosophy]]

Latest revision as of 23:43, 12 December 2020

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Destiny refers to a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual. It is a concept based on the belief that there is a fixed natural order to the universe.

Different concepts of destiny and fate

Destiny may be envisaged as fore-ordained by the Divine (for example, the Protestant concept of predestination) or by human will (for example, the American concept of Manifest Destiny).


For lessons on the topic of Destiny, follow this link.

A sense of destiny in its oldest human sense is in the soldier's fatalistic image of the "bullet that has your name on it" or the moment when your number "comes up," or a romance that was "meant to be." The human sense that there must be a hidden purpose in the random lottery governs the selection of Theseus to be among the youths to be sacrificed to the Minotaur. Many Greek legends and tales teach the futility of trying to outmaneuver an inexorable fate that has been correctly predicted.

Destiny may be seen as a fixed sequence of events that is inevitable and unchangeable, or that individuals choose their own destiny by choosing different paths throughout their life.

Destiny in literature and popular culture

This form of irony is important in Greek tragedy, as it is in Oedipus Rex and the Duque de Rivas' play that Verdi transformed into La Forza del Destino ("The Force of Destiny") or Thornton Wilder's The Bridge of San Luis Rey, or in Macbeth's knowledge of his own destiny, which does not preclude a horrible fate.

Other notable examples include Thomas Hardy's Tess of the D'urbervilles, in which Tess is destined to the miserable death that she is confronted with at the end of the novel; the popular short story "The Monkey's Paw" by W.W. Jacobs; and the M. Night Shyamalan film Signs. Destiny is a recurring theme in the literature of Hermann Hesse (1877-1962), including Siddhartha (1922) and his magnum opus, Das Glasperlenspiel also published as The Glass Bead Game (1943).The common theme of these works is a protagonist who cannot escape a destiny if their fate has been sealed, however hard they try. Destiny is also an important plot point in the hit TV show Lost, as well a common theme in the Roswell TV series.

Divination of destiny

Some believe that one's destiny may be ascertained by divination. In the belief systems of many cultures, one's destiny can only be learned about through a shaman, babalawo, prophet, sibyl, saint or seer. In the Shang dynasty in China, turtle bones were thrown ages before the I Ching was codified. Arrows were tossed to read destiny, from Thrace to pagan Mecca. In Yoruba traditional religion, the Ifá oracle is consulted via a string of sixteen cowries or oil-palm nuts whose pattern when thrown on to a wooden tray represents the 256 possible combinations whose named "chapters" are recited and verses interpreted for the client by the babalawo. The Ifa Divination system was added in 2005 to the UNESCO list of Masterpieces of the Oral and Intangible Heritage of Humanity.

Destiny versus fate

Although the words are used interchangeably in many cases, fate and destiny can be distinguished. Modern usage defines fate as a power or agency that predetermines and orders the course of events. Fate defines events as ordered or "inevitable". Fate is used in regard to the finality of events as they have worked themselves out; and that same finality projected into the future to become the inevitability of events as they will work themselves out is Destiny. In classical and Eureopean mythology, there are three goddessess dispensing fate known as Moirae in Greek mythology, Parcae in Roman mythology, and Norns in Norse mythology, who determinted the events of the world. One word derivative of "fate" is "fatality" another "fatalism". Fate implies no choice, and ends with a death. Fate is an outcome determined by an outside agency acting upon a person or entity; but with destiny the entity is participating in achieving an outcome that is directly related to itself. Participation happens wilfully.

Used in the past tense, "destiny" and "fate" are both more interchangeable, both imply "one's lot" or fortunes, and includes the sum of events leading up to a currently achieved outcome (e.g. "it was her destiny to be leader" and "it was her fate to be leader").

Fortune and Destiny (Gad (deity] and Meni) appear as gods in Isaiah 65:11 "But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny"

See: Strong's Concordance

Destiny and Kismet

The word "Kismet" (alt., rarely, "Kismat") derives from the Arabic word "qismah", and entered the English language via the Turkish word "qismet" meaning either "the will\save Allah" or "portion, lot or fate". In English, the word is synonymous with "Fate" or "Destiny".

Quote

The improbability of infinite destiny attainment does not in the least prevent the entertainment of ideas about such destiny, and we do not hesitate to say that, if the three absolute potentials could ever become completely actualized, it would be possible to conceive of the final integration of total reality. This developmental realization is predicated on the completed actualization of the Unqualified, Universal, and Deity Absolutes, the three potentialities whose union constitutes the latency of the I AM, the suspended realities of eternity, the abeyant possibilities of all futurity, and more.

Such eventualities are rather remote to say the least; nevertheless, in the mechanisms, personalities, and associations of the three Trinities we believe we detect the theoretical possibility of the reuniting of the seven absolute phases of the Father-I AM. And this brings us face to face with the concept of the threefold Trinity encompassing the Paradise Trinity of existential status and the two subsequently appearing Trinities of experiential nature and origin.[1]

References

  • Cornelius, Geoffrey, C. (1994). "The Moment of Astrology: Origins in Divination", Penguin Group, part of Arkana Contemporary Astrology series.

External links