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The [[Nordan Symposia]] is inspired by the human capacity demonstrated well in one known as [[Nordan]], the [[Kenite]] living in the 5th millennia B.C.E.[http://en.wikipedia.org/wiki/Common_Era] who, with his "band of earnest students"[http://mercy.urantia.org/cgi-bin/webglimpse/mfs/usr/local/www/data/papers?link=http://mercy.urantia.org/papers/paper93.html&file=/usr/local/www/data/papers/paper93.html&line=60#mfs] residing at [[Salem]] under the tutelage of [[Melchizedek]], posed such brilliant questions as to earn an expanded [[revelation]] of [[truth]] that transcended the time in which they lived. Likewise, this [[Symposia]] is dedicated to advancing the study of [[humanity]][http://en.wikipedia.org/wiki/Humanities] evolving proportionate to the discovery of our indwelling [[divinity]]. Such an inquiry celebrates the limitless range of fact, meaning, and value before and within us whose exploration is the joy of every child of God.  
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The [[Nordan Symposia]] is inspired by the human capacity demonstrated well in one known as [[Nordan]], the [[Kenite]] living in the 5th millennia B.C.E.[http://en.wikipedia.org/wiki/Common_Era] who, with his "band of earnest students"[http://mercy.urantia.org/cgi-bin/webglimpse/mfs/usr/local/www/data/papers?link=http://mercy.urantia.org/papers/paper93.html&file=/usr/local/www/data/papers/paper93.html&line=60#mfs] residing at [[Salem]] under the tutelage of [[Melchizedek]], posed such brilliant questions as to earn an expanded [[revelation]] of [[truth]] that transcended the time in which they lived. Likewise, this [[Symposia]] is dedicated to advancing the study of [[humanity]][http://en.wikipedia.org/wiki/Humanities] evolving proportionate to the discovery of our indwelling [[divinity]]. Such an inquiry celebrates the limitless range of [[fact]], [[meaning]], and [[value]] around and within us whose exploration is the joy of every child of God.  
  
 
One material component of our shared discovery in this [[Symposia]] is the [[Corpora]] consisting of the [[Forum]][http://www.revisionscontrol.com/forum/], a [[Primary Corpus]], and a [[Secondary Corpus]]. The Forum is an arena where discussions are hosted, and for this purpose, an electronic platform is provided as a virtual counterpart to our respective dialogues transpiring well beyond any observable range. Otherwise, the Primary Corpus contains work attributed to [[divine]] sources while the Secondary Corpus consists of work attributed to [[human]] sources.  
 
One material component of our shared discovery in this [[Symposia]] is the [[Corpora]] consisting of the [[Forum]][http://www.revisionscontrol.com/forum/], a [[Primary Corpus]], and a [[Secondary Corpus]]. The Forum is an arena where discussions are hosted, and for this purpose, an electronic platform is provided as a virtual counterpart to our respective dialogues transpiring well beyond any observable range. Otherwise, the Primary Corpus contains work attributed to [[divine]] sources while the Secondary Corpus consists of work attributed to [[human]] sources.  

Revision as of 07:39, 9 August 2007

The Nordan Symposia is inspired by the human capacity demonstrated well in one known as Nordan, the Kenite living in the 5th millennia B.C.E.[1] who, with his "band of earnest students"[2] residing at Salem under the tutelage of Melchizedek, posed such brilliant questions as to earn an expanded revelation of truth that transcended the time in which they lived. Likewise, this Symposia is dedicated to advancing the study of humanity[3] evolving proportionate to the discovery of our indwelling divinity. Such an inquiry celebrates the limitless range of fact, meaning, and value around and within us whose exploration is the joy of every child of God.

One material component of our shared discovery in this Symposia is the Corpora consisting of the Forum[4], a Primary Corpus, and a Secondary Corpus. The Forum is an arena where discussions are hosted, and for this purpose, an electronic platform is provided as a virtual counterpart to our respective dialogues transpiring well beyond any observable range. Otherwise, the Primary Corpus contains work attributed to divine sources while the Secondary Corpus consists of work attributed to human sources.

So often, finite distinctions between the human and divine are arbitrary to some degree given the limited vision and experience of the divine living within humanity and the human dwelling within the Source of all that is divine. Indeed, it is the expanding consciousness of this evolving union of humanity and divinity that is the primary objective of this endeavor knowing that as we engage in sincere and sustained inquiry, an expanded revelation of truth unfolds, and inevitably, there may ensue the co-creation of work whose elements could be found in the Primary and Secondary Corpora.

Welcome!