Difference between revisions of "154:1 A Week of Counsel"

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154:1.1 From May 1 to May 7 [[Jesus]] held [[intimate]] [[counsel]] with his followers at the [http://en.wikipedia.org/wiki/Zebedee Zebedee] house. Only the tried and [[trusted]] [[disciples]] were admitted to these [[conferences]]. At this time there were only about one hundred [[disciples]] who had the [[moral]] [[courage]] to brave the [[opposition]] of the [[Pharisees]] and openly [[declare]] their adherence to [[Jesus]]. With this group he held sessions morning, afternoon, and evening. Small companies of [[inquirers]] assembled each afternoon by the seaside, where some of the [[evangelists]] or [[apostles]] [[discoursed]] to them. These [[groups]] seldom numbered more than fifty.
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154:1.1 From May 1 to May 7 [[Jesus]] held [[intimate]] [[counsel]] with his followers at the [https://en.wikipedia.org/wiki/Zebedee Zebedee] house. Only the tried and [[trusted]] [[disciples]] were admitted to these [[conferences]]. At this time there were only about one hundred [[disciples]] who had the [[moral]] [[courage]] to brave the [[opposition]] of the [[Pharisees]] and openly [[declare]] their adherence to [[Jesus]]. With this group he held sessions morning, afternoon, and evening. Small companies of [[inquirers]] assembled each afternoon by the seaside, where some of the [[evangelists]] or [[apostles]] [[discoursed]] to them. These [[groups]] seldom numbered more than fifty.
  
154:1.2 On Friday of this week official [[action]] was taken by the rulers of the [http://en.wikipedia.org/wiki/Capernaum Capernaum] [[synagogue]] closing the house of [[God]] to [[Jesus]] and all his followers. This [[action]] was taken at the instigation of the [[Jerusalem]] [[Pharisees]]. Jairus resigned as chief ruler and openly aligned himself with [[Jesus]].
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154:1.2 On Friday of this week official [[action]] was taken by the rulers of the [https://en.wikipedia.org/wiki/Capernaum Capernaum] [[synagogue]] closing the house of [[God]] to [[Jesus]] and all his followers. This [[action]] was taken at the instigation of the [[Jerusalem]] [[Pharisees]]. Jairus resigned as chief ruler and openly aligned himself with [[Jesus]].
  
 
154:1.3 The last of the seaside meetings was held on [[Sabbath]] afternoon, May 7. [[Jesus]] talked to less than one hundred and fifty who had assembled at that time. This Saturday night marked the time of the lowest ebb in the [[tide]] of [[popular]] regard for [[Jesus]] and his teachings. From then on there was a steady, slow, but more [[healthful]] and dependable [[growth]] in [[favorable]] [[sentiment]]; a new following was built up which was better grounded in [[spiritual]] [[faith]] and true [[religious]] [[experience]]. The more or less [[composite]] and [[compromising]] [[transition]] stage between the [[materialistic]] [[concepts]] of [[the kingdom]] held by [[the Master]]'s followers and those more [[idealistic]] and [[spiritual]] concepts taught by [[Jesus]], had now definitely ended. From now on there was a more open [[proclamation]] of the [[gospel]] of [[the kingdom]] in its larger scope and in its far-flung [[spiritual]] implications.
 
154:1.3 The last of the seaside meetings was held on [[Sabbath]] afternoon, May 7. [[Jesus]] talked to less than one hundred and fifty who had assembled at that time. This Saturday night marked the time of the lowest ebb in the [[tide]] of [[popular]] regard for [[Jesus]] and his teachings. From then on there was a steady, slow, but more [[healthful]] and dependable [[growth]] in [[favorable]] [[sentiment]]; a new following was built up which was better grounded in [[spiritual]] [[faith]] and true [[religious]] [[experience]]. The more or less [[composite]] and [[compromising]] [[transition]] stage between the [[materialistic]] [[concepts]] of [[the kingdom]] held by [[the Master]]'s followers and those more [[idealistic]] and [[spiritual]] concepts taught by [[Jesus]], had now definitely ended. From now on there was a more open [[proclamation]] of the [[gospel]] of [[the kingdom]] in its larger scope and in its far-flung [[spiritual]] implications.
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_154 Go to Paper 154]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_154 Go to Paper 154]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 154 - Last Days at Capernaum]]
 
[[Category:Paper 154 - Last Days at Capernaum]]
 
[[Category: Excommunication]]
 
[[Category: Excommunication]]

Latest revision as of 22:57, 12 December 2020

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154:1.1 From May 1 to May 7 Jesus held intimate counsel with his followers at the Zebedee house. Only the tried and trusted disciples were admitted to these conferences. At this time there were only about one hundred disciples who had the moral courage to brave the opposition of the Pharisees and openly declare their adherence to Jesus. With this group he held sessions morning, afternoon, and evening. Small companies of inquirers assembled each afternoon by the seaside, where some of the evangelists or apostles discoursed to them. These groups seldom numbered more than fifty.

154:1.2 On Friday of this week official action was taken by the rulers of the Capernaum synagogue closing the house of God to Jesus and all his followers. This action was taken at the instigation of the Jerusalem Pharisees. Jairus resigned as chief ruler and openly aligned himself with Jesus.

154:1.3 The last of the seaside meetings was held on Sabbath afternoon, May 7. Jesus talked to less than one hundred and fifty who had assembled at that time. This Saturday night marked the time of the lowest ebb in the tide of popular regard for Jesus and his teachings. From then on there was a steady, slow, but more healthful and dependable growth in favorable sentiment; a new following was built up which was better grounded in spiritual faith and true religious experience. The more or less composite and compromising transition stage between the materialistic concepts of the kingdom held by the Master's followers and those more idealistic and spiritual concepts taught by Jesus, had now definitely ended. From now on there was a more open proclamation of the gospel of the kingdom in its larger scope and in its far-flung spiritual implications.

Go to Paper 154
Go to Table of Contents