Difference between revisions of "190:0 Morontia Appearances of Jesus"
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| − | 190:0.1 The [[resurrected]] [[Jesus]] now [[prepares]] to spend a short period on [[Urantia]] for the [[purpose]] of [[experiencing]] the [ | + | 190:0.1 The [[resurrected]] [[Jesus]] now [[prepares]] to spend a short period on [[Urantia]] for the [[purpose]] of [[experiencing]] the [https://nordan.daynal.org/wiki/index.php?title=Paper_48#48:8._THE_MORONTIA_PROGRESSORS ascending morontia career] of a [[mortal]] of the realms. Although this time of the [[morontia]] life is to be spent on the world of his [[mortal]] [[incarnation]], it will, however, be in all respects the [[counterpart]] of the [[experience]] of [[Satania]] [[mortals]] who pass through the progressive [[morontia]] life of the seven [[mansion worlds]] of [[Jerusem]]. |
190:0.2 All this [[power]] which is [[inherent]] in [[Jesus]]—the [[endowment]] of life—and which enabled him to rise from the [[dead]], is the very [[gift]] of [[eternal]] life which he [[bestows]] upon [[the Kingdom|kingdom]] [[believers]], and which even now makes certain their [[resurrection]] from the bonds of [[natural]] [[death]]. | 190:0.2 All this [[power]] which is [[inherent]] in [[Jesus]]—the [[endowment]] of life—and which enabled him to rise from the [[dead]], is the very [[gift]] of [[eternal]] life which he [[bestows]] upon [[the Kingdom|kingdom]] [[believers]], and which even now makes certain their [[resurrection]] from the bonds of [[natural]] [[death]]. | ||
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190:0.3 The [[mortals]] of the realms will arise in the [[morning]] of the [[resurrection]] with the same [[type]] of [[transition]] or [[morontia]] body that [[Jesus]] had when he arose from the [[tomb]] on this Sunday morning. These bodies do not have circulating [[blood]], and such [[beings]] do not partake of ordinary [[material]] [[food]]; nevertheless, these [[morontia]] [[forms]] are real. When the various [[believers]] saw [[Jesus]] after his [[resurrection]], they really saw him; they were not the [[self]]-[[deceived]] [[victims]] of [[visions]] or [[hallucinations]]. | 190:0.3 The [[mortals]] of the realms will arise in the [[morning]] of the [[resurrection]] with the same [[type]] of [[transition]] or [[morontia]] body that [[Jesus]] had when he arose from the [[tomb]] on this Sunday morning. These bodies do not have circulating [[blood]], and such [[beings]] do not partake of ordinary [[material]] [[food]]; nevertheless, these [[morontia]] [[forms]] are real. When the various [[believers]] saw [[Jesus]] after his [[resurrection]], they really saw him; they were not the [[self]]-[[deceived]] [[victims]] of [[visions]] or [[hallucinations]]. | ||
| − | 190:0.4 Abiding [[faith]] in the [[resurrection]] of [[Jesus]] was the [[cardinal]] feature of the [[faith]] of all branches of the [ | + | 190:0.4 Abiding [[faith]] in the [[resurrection]] of [[Jesus]] was the [[cardinal]] feature of the [[faith]] of all branches of the [https://en.wikipedia.org/wiki/Early_Christian_churches early gospel teaching]. In [https://en.wikipedia.org/wiki/Early_Christian_churches#Jerusalem Jerusalem], [https://en.wikipedia.org/wiki/Early_Christian_churches#Alexandria Alexandria], [https://en.wikipedia.org/wiki/Early_Christian_churches#Antioch Antioch], and [https://en.wikipedia.org/wiki/Amman#History Philadelphia] all the [[gospel]] [[teachers]] united in this implicit [[faith]] in [[the Master]]'s [[resurrection]]. |
| − | 190:0.5 In viewing the prominent part which [[Mary Magdalene]] took in [[proclaiming]] [[the Master]]'s [[resurrection]], it should be recorded that [[Mary Magdalene|Mary]] was the chief [[spokesman]] for the [ | + | 190:0.5 In viewing the prominent part which [[Mary Magdalene]] took in [[proclaiming]] [[the Master]]'s [[resurrection]], it should be recorded that [[Mary Magdalene|Mary]] was the chief [[spokesman]] for the [https://nordan.daynal.org/wiki/index.php?title=Paper_150#150:1._THE_WOMEN.27S_EVANGELISTIC_CORPS women's corps], as was [[Peter, the Apostle|Peter]] for [[the apostles]]. [[Mary Magdalene|Mary]] was not [[chief]] of the [[women]] workers, but she was their chief [[teacher]] and [[public]] [[spokesman]]. [[Mary Magdalene|Mary]] had become a [[woman]] of great circumspection, so that her [[boldness]] in [[speaking]] to a man whom she considered to be the caretaker of [https://en.wikipedia.org/wiki/Joseph_of_Arimathea Joseph]'s [[garden]] only indicates how [[horrified]] she was to find the [[tomb]] empty. It was the depth and [[agony]] of her [[love]], the fullness of her [[devotion]], that caused her to forget, for a moment, the [[conventional]] restraints of a [[Jewish]] [[woman]]'s approach to a [[strange]] [[Male|man]]. |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=Paper_190 Go to Paper 190]</center> |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center> |
[[Category: Paper 190 - Morontia Appearances of Jesus]] | [[Category: Paper 190 - Morontia Appearances of Jesus]] | ||
| − | [[Category: | + | [[Category: Resurrection]] |
| − | |||
Latest revision as of 22:59, 12 December 2020
190:0.1 The resurrected Jesus now prepares to spend a short period on Urantia for the purpose of experiencing the ascending morontia career of a mortal of the realms. Although this time of the morontia life is to be spent on the world of his mortal incarnation, it will, however, be in all respects the counterpart of the experience of Satania mortals who pass through the progressive morontia life of the seven mansion worlds of Jerusem.
190:0.2 All this power which is inherent in Jesus—the endowment of life—and which enabled him to rise from the dead, is the very gift of eternal life which he bestows upon kingdom believers, and which even now makes certain their resurrection from the bonds of natural death.
190:0.3 The mortals of the realms will arise in the morning of the resurrection with the same type of transition or morontia body that Jesus had when he arose from the tomb on this Sunday morning. These bodies do not have circulating blood, and such beings do not partake of ordinary material food; nevertheless, these morontia forms are real. When the various believers saw Jesus after his resurrection, they really saw him; they were not the self-deceived victims of visions or hallucinations.
190:0.4 Abiding faith in the resurrection of Jesus was the cardinal feature of the faith of all branches of the early gospel teaching. In Jerusalem, Alexandria, Antioch, and Philadelphia all the gospel teachers united in this implicit faith in the Master's resurrection.
190:0.5 In viewing the prominent part which Mary Magdalene took in proclaiming the Master's resurrection, it should be recorded that Mary was the chief spokesman for the women's corps, as was Peter for the apostles. Mary was not chief of the women workers, but she was their chief teacher and public spokesman. Mary had become a woman of great circumspection, so that her boldness in speaking to a man whom she considered to be the caretaker of Joseph's garden only indicates how horrified she was to find the tomb empty. It was the depth and agony of her love, the fullness of her devotion, that caused her to forget, for a moment, the conventional restraints of a Jewish woman's approach to a strange man.
