Difference between revisions of "90:0 Shamanism, Medicine Men and Priests"

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90:0.1 The [[evolution]] of [[religious]] observances [[progressed]] from placation, avoidance, [http://en.wikipedia.org/wiki/Exorcism exorcism], [[coercion]], [http://en.wikipedia.org/wiki/Conciliation conciliation], and [http://en.wikipedia.org/wiki/Propitiation propitiation] to [[sacrifice]], [[atonement]], and [http://en.wikipedia.org/wiki/Redemption redemption]. The [[technique]] of [[religious]] [[ritual]] passed from the forms of the [[primitive]] [[cult]] through [[fetishes]] to [[magic]] and [[miracles]]; and as [[ritual]] became more [[complex]] in response to man's increasingly complex [[concept]] of the supermaterial realms, it was inevitably [[dominated]] by [http://en.wikipedia.org/wiki/Medicine_men medicine men], [[shamans]], and [[priests]].
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90:0.1 The [[evolution]] of [[religious]] observances [[progressed]] from placation, avoidance, [https://en.wikipedia.org/wiki/Exorcism exorcism], [[coercion]], [https://en.wikipedia.org/wiki/Conciliation conciliation], and [https://en.wikipedia.org/wiki/Propitiation propitiation] to [[sacrifice]], [[atonement]], and [https://en.wikipedia.org/wiki/Redemption redemption]. The [[technique]] of [[religious]] [[ritual]] passed from the forms of the [[primitive]] [[cult]] through [[fetishes]] to [[magic]] and [[miracles]]; and as [[ritual]] became more [[complex]] in response to man's increasingly complex [[concept]] of the supermaterial realms, it was inevitably [[dominated]] by [https://en.wikipedia.org/wiki/Medicine_men medicine men], [[shamans]], and [[priests]].
  
 
90:0.2 In the advancing [[concepts]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive man] the spirit world was [[eventually]] regarded as being unresponsive to the ordinary [[mortal]]. Only the exceptional among [[humans]] could catch the ear of the [[gods]]; only the extraordinary man or woman would be heard by the spirits. [[Religion]] thus enters upon a new [[phase]], a [[stage]] wherein it gradually becomes secondhanded; always does a medicine man, a [[shaman]], or a [[priest]] [[intervene]] between the religionist and the object of [[worship]]. And today most [[Urantia]] systems of organized religious belief are passing through this level of [[evolutionary]] [[development]].
 
90:0.2 In the advancing [[concepts]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive man] the spirit world was [[eventually]] regarded as being unresponsive to the ordinary [[mortal]]. Only the exceptional among [[humans]] could catch the ear of the [[gods]]; only the extraordinary man or woman would be heard by the spirits. [[Religion]] thus enters upon a new [[phase]], a [[stage]] wherein it gradually becomes secondhanded; always does a medicine man, a [[shaman]], or a [[priest]] [[intervene]] between the religionist and the object of [[worship]]. And today most [[Urantia]] systems of organized religious belief are passing through this level of [[evolutionary]] [[development]].
  
90:0.3 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] is born of a [[simple]] and all-powerful [[fear]], the fear which surges through the [[human]] [[mind]] when confronted with the [[unknown]], the inexplicable, and the incomprehensible. [[Religion]] [[eventually]] achieves the [[profoundly]] [[simple]] [[realization]] of an all-powerful [[love]], the love which sweeps irresistibly through the human [[soul]] when awakened to the conception of the limitless [[affection]] of the [[Universal Father]] for the sons of the [[universe]]. But in between the beginning and the consummation of religious [[evolution]], there intervene the long ages of the [[shamans]], who presume to stand between man and [[God]] as intermediaries, [[interpreters]], and [http://en.wikipedia.org/wiki/Intercession_of_saints intercessors].
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90:0.3 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] is born of a [[simple]] and all-powerful [[fear]], the fear which surges through the [[human]] [[mind]] when confronted with the [[unknown]], the inexplicable, and the incomprehensible. [[Religion]] [[eventually]] achieves the [[profoundly]] [[simple]] [[realization]] of an all-powerful [[love]], the love which sweeps irresistibly through the human [[soul]] when awakened to the conception of the limitless [[affection]] of the [[Universal Father]] for the sons of the [[universe]]. But in between the beginning and the consummation of religious [[evolution]], there intervene the long ages of the [[shamans]], who presume to stand between man and [[God]] as intermediaries, [[interpreters]], and [https://en.wikipedia.org/wiki/Intercession_of_saints intercessors].
  
 
<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_90 Go to Paper 90]</center>
 
<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_90 Go to Paper 90]</center>

Latest revision as of 23:32, 12 December 2020

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90:0.1 The evolution of religious observances progressed from placation, avoidance, exorcism, coercion, conciliation, and propitiation to sacrifice, atonement, and redemption. The technique of religious ritual passed from the forms of the primitive cult through fetishes to magic and miracles; and as ritual became more complex in response to man's increasingly complex concept of the supermaterial realms, it was inevitably dominated by medicine men, shamans, and priests.

90:0.2 In the advancing concepts of primitive man the spirit world was eventually regarded as being unresponsive to the ordinary mortal. Only the exceptional among humans could catch the ear of the gods; only the extraordinary man or woman would be heard by the spirits. Religion thus enters upon a new phase, a stage wherein it gradually becomes secondhanded; always does a medicine man, a shaman, or a priest intervene between the religionist and the object of worship. And today most Urantia systems of organized religious belief are passing through this level of evolutionary development.

90:0.3 Evolutionary religion is born of a simple and all-powerful fear, the fear which surges through the human mind when confronted with the unknown, the inexplicable, and the incomprehensible. Religion eventually achieves the profoundly simple realization of an all-powerful love, the love which sweeps irresistibly through the human soul when awakened to the conception of the limitless affection of the Universal Father for the sons of the universe. But in between the beginning and the consummation of religious evolution, there intervene the long ages of the shamans, who presume to stand between man and God as intermediaries, interpreters, and intercessors.

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