Idiot

Origin

Middle English, from Anglo-French ydiote, from Latin idiota ignorant person, from Greek idiōtēs one in a private station, layman, ignorant person, from idios one's own, private; akin to Latin suus one's own

• 14th Century

Idiot as a word derived from the Greek ἰδιώτης, idiōtēs ("person lacking professional skill", "a private citizen", "individual"), from ἴδιος, idios ("private", "one's own"). In Latin the word idiota ("ordinary person, layman") preceded the Late Latin meaning "uneducated or ignorant person". Its modern meaning and form dates back to Middle English around the year 1300, from the Old French idiote ("uneducated or ignorant person"). The related word idiocy dates to 1487 and may have been analogously modeled on the words prophet and prophecy. The word has cognates in many other languages.

An idiot in Athenian democracy was someone who was characterized by self-centeredness and concerned almost exclusively with private—as opposed to public—affairs. Idiocy was the natural state of ignorance into which all persons were born and its opposite, citizenship, was effected through formalized education. In Athenian democracy, idiots were born and citizens were made through education (although citizenship was also largely hereditary). "Idiot" originally referred to "layman, person lacking professional skill", "person so mentally deficient as to be incapable of ordinary reasoning". Declining to take part in public life, such as democratic government of the polis (city state), was considered dishonorable. "Idiots" were seen as having bad judgment in public and political matters. Over time, the term "idiot" shifted away from its original connotation of selfishness and came to refer to individuals with overall bad judgment–individuals who are "stupid". According to the Bauer-Danker Lexicon, the noun ίδιωτής in ancient Greek meant "civilian" (ref Josephus Bell 2 178), "private citizen" (ref sb 3924 9 25), "private soldier as opposed to officer," (Polybius 1.69), "relatively unskilled, not clever," (Herodotus 2,81 and 7 199).[7] The military connotation in Bauer's definition stems from the fact that ancient Greek armies in the time of total war mobilized all male citizens (to the age of 50) to fight, and many of these citizens tended to fight poorly and ignorantly.

In modern English usage, the terms "idiot" and "idiocy" describe an extreme folly or stupidity, and its symptoms (foolish or stupid utterance or deed). In psychology, it is a historical term for the state or condition now called profound intellectual disability.

Definitions

• 1: usually offensive : a person affected with extreme mental retardation
• 2: a foolish or stupid person

Description

An idiot, dolt, or dullard is a intellectually disabled person, or someone who acts in a self-defeating or significantly counterproductive way. Archaically the word mome has also been used. The similar terms moron, imbecile, and cretin have all gained specialized meanings in modern times. An idiot is said to be idiotic, and to suffer from idiocy. A dunce is an idiot who is specifically incapable of learning. An idiot differs from a fool (who is unwise) and an ignoramus (who is uneducated/an ignorant), neither of which refers to someone with low intelligence.

A few authors have used "idiot" characters in novels, plays and poetry. Often these characters are used to highlight or indicate something else (allegory). Examples of such usage are William Faulkner's The Sound and the Fury and William Wordsworth's The Idiot Boy. Idiot characters in literature are often confused with or subsumed within mad or lunatic characters. The most common imbrication between these two categories of mental impairment occurs in the polemic surrounding Edmund from William Shakespeare's King Lear. In Fyodor Dostoevsky's novel The Idiot, the idiocy of the main character, Prince Lev Nikolaievich Myshkin, is attributed more to his honesty, trustfulness, kindness, and humility, than to a lack of intellectual ability. Nietzsche claimed, in his The Antichrist, that Jesus was an idiot. This resulted from his description of Jesus as having an aversion toward the material world.