Difference between revisions of "69:8 Slavery as a Factor in Civilization"

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69:8.1 [[Primitive]] man never hesitated to [[enslave]] his fellows. [[Woman]] was the first [[slave]], a [[family]] slave. Pastoral man enslaved woman as his inferior [[sex]] [[partner]]. This sort of [[sex]] [[slavery]] grew directly out of man's decreased dependence upon [[woman]].
 
69:8.1 [[Primitive]] man never hesitated to [[enslave]] his fellows. [[Woman]] was the first [[slave]], a [[family]] slave. Pastoral man enslaved woman as his inferior [[sex]] [[partner]]. This sort of [[sex]] [[slavery]] grew directly out of man's decreased dependence upon [[woman]].
  
69:8.2 Not long ago [[enslavement]] was the lot of those [[military]] captives who refused to [[accept]] the [[conqueror]]'s [[religion]]. In earlier times captives were either eaten, [[torture]]d to [[death]], set to fighting each other, [[sacrificed]] to [[spirits]], or enslaved. [[Slavery]] was a great advancement over [[Genocide|massacre]] and [http://en.wikipedia.org/wiki/Cannibalism cannibalism].
+
69:8.2 Not long ago [[enslavement]] was the lot of those [[military]] captives who refused to [[accept]] the [[conqueror]]'s [[religion]]. In earlier times captives were either eaten, [[torture]]d to [[death]], set to fighting each other, [[sacrificed]] to [[spirits]], or enslaved. [[Slavery]] was a great advancement over [[Genocide|massacre]] and [https://en.wikipedia.org/wiki/Cannibalism cannibalism].
  
 
69:8.3 [[Enslavement]] was a forward step in the [[merciful]] treatment of [[war]] captives. The ambush of [https://nordan.daynal.org/wiki/index.php?title=Book_of_Joshua#Chapter__.8 Ai], with the wholesale slaughter of [[men]], [[women]], and [[children]], only the king being saved to [[gratify]] the [[conqueror]]'s [[vanity]], is a [[faithful]] picture of the barbaric slaughter [[practiced]] by even supposedly [[civilized]] peoples. The raid upon [https://nordan.daynal.org/wiki/index.php?title=Book_of_Joshua#Chapter__.2 Og], the king of Bashan, was equally brutal and [[effective]]. The [[Hebrews]] "utterly destroyed"[https://nordan.daynal.org/wiki/index.php?title=First_Book_of_Samuel#Chapter_15] their enemies, taking all their [[property]] as spoils. They put all [[cities]] under [[tribute]] on [[pain]] of the "destruction of all males."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Numbers#Chapter_.31] But many of the contemporary [[tribes]], those having less tribal [[egotism]], had long since begun to [[practice]] the [[adoption]] of superior captives.
 
69:8.3 [[Enslavement]] was a forward step in the [[merciful]] treatment of [[war]] captives. The ambush of [https://nordan.daynal.org/wiki/index.php?title=Book_of_Joshua#Chapter__.8 Ai], with the wholesale slaughter of [[men]], [[women]], and [[children]], only the king being saved to [[gratify]] the [[conqueror]]'s [[vanity]], is a [[faithful]] picture of the barbaric slaughter [[practiced]] by even supposedly [[civilized]] peoples. The raid upon [https://nordan.daynal.org/wiki/index.php?title=Book_of_Joshua#Chapter__.2 Og], the king of Bashan, was equally brutal and [[effective]]. The [[Hebrews]] "utterly destroyed"[https://nordan.daynal.org/wiki/index.php?title=First_Book_of_Samuel#Chapter_15] their enemies, taking all their [[property]] as spoils. They put all [[cities]] under [[tribute]] on [[pain]] of the "destruction of all males."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Numbers#Chapter_.31] But many of the contemporary [[tribes]], those having less tribal [[egotism]], had long since begun to [[practice]] the [[adoption]] of superior captives.
  
69:8.4 The [[hunter]], like the [[American]] red man, did not enslave. He either adopted or killed his captives. [[Slavery]] was not prevalent among the [http://en.wikipedia.org/wiki/Pastoral pastoral] peoples, for they needed few laborers. In [[war]] the herders made a [[practice]] of killing all [[men]] captives and taking as [[slaves]] only the [[women]] and [[children]]. The [https://nordan.daynal.org/wiki/index.php?title=Book_of_Deutoronomy#Chapter_.21 Mosaic code contained specific directions] for making [[wives]] of these [[women]] captives. If not satisfactory, they could be sent away, but the [[Hebrews]] were not allowed to sell such rejected consorts as [[slaves]]—that was at least one advance in [[civilization]]. Though the [[social]] [[standards]] of the [[Hebrews]] were crude, they were far above those of the [[surrounding]] [[tribes]].
+
69:8.4 The [[hunter]], like the [[American]] red man, did not enslave. He either adopted or killed his captives. [[Slavery]] was not prevalent among the [https://en.wikipedia.org/wiki/Pastoral pastoral] peoples, for they needed few laborers. In [[war]] the herders made a [[practice]] of killing all [[men]] captives and taking as [[slaves]] only the [[women]] and [[children]]. The [https://nordan.daynal.org/wiki/index.php?title=Book_of_Deutoronomy#Chapter_.21 Mosaic code contained specific directions] for making [[wives]] of these [[women]] captives. If not satisfactory, they could be sent away, but the [[Hebrews]] were not allowed to sell such rejected consorts as [[slaves]]—that was at least one advance in [[civilization]]. Though the [[social]] [[standards]] of the [[Hebrews]] were crude, they were far above those of the [[surrounding]] [[tribes]].
  
69:8.5 The [http://en.wikipedia.org/wiki/Shepherds herders] were the first capitalists; their herds represented capital, and they lived on the interest—the natural increase. And they were disinclined to [[trust]] this [[wealth]] to the keeping of either [[slaves]] or [[women]]. But later on they took [[male]] prisoners and forced them to [[cultivate]] the [[soil]]. This is the early [[origin]] of [http://en.wikipedia.org/wiki/Serfdom serfdom]—man attached to the [[land]]. The Africans could easily be taught to till the [[soil]]; hence they became the great [[slave]] [[race]].
+
69:8.5 The [https://en.wikipedia.org/wiki/Shepherds herders] were the first capitalists; their herds represented capital, and they lived on the interest—the natural increase. And they were disinclined to [[trust]] this [[wealth]] to the keeping of either [[slaves]] or [[women]]. But later on they took [[male]] prisoners and forced them to [[cultivate]] the [[soil]]. This is the early [[origin]] of [https://en.wikipedia.org/wiki/Serfdom serfdom]—man attached to the [[land]]. The Africans could easily be taught to till the [[soil]]; hence they became the great [[slave]] [[race]].
  
 
69:8.6 [[Slavery]] was an indispensable link in the chain of [[human]] [[civilization]]. It was the bridge over which [[society]] passed from [[chaos]] and indolence to order and civilized [[activities]]; it compelled backward and lazy peoples to [[work]] and thus provide [[wealth]] and [[leisure]] for the [[social]] advancement of their superiors.
 
69:8.6 [[Slavery]] was an indispensable link in the chain of [[human]] [[civilization]]. It was the bridge over which [[society]] passed from [[chaos]] and indolence to order and civilized [[activities]]; it compelled backward and lazy peoples to [[work]] and thus provide [[wealth]] and [[leisure]] for the [[social]] advancement of their superiors.
  
69:8.7 The [[institution]] of [[slavery]] compelled man to [[invent]] the regulative [[mechanism]] of [[primitive]] [[society]]; it gave [[origin]] to the beginnings of [[government]]. [[Slavery]] demands strong regulation and during the European [http://en.wikipedia.org/wiki/Middle_Ages Middle Ages] virtually disappeared because the feudal lords could not [[control]] the slaves. The backward [[tribes]] of ancient times, like the [[native]] Australians of today, never had [[slaves]].
+
69:8.7 The [[institution]] of [[slavery]] compelled man to [[invent]] the regulative [[mechanism]] of [[primitive]] [[society]]; it gave [[origin]] to the beginnings of [[government]]. [[Slavery]] demands strong regulation and during the European [https://en.wikipedia.org/wiki/Middle_Ages Middle Ages] virtually disappeared because the feudal lords could not [[control]] the slaves. The backward [[tribes]] of ancient times, like the [[native]] Australians of today, never had [[slaves]].
  
 
69:8.8 True, [[slavery]] was [[oppressive]], but it was in the schools of [[oppression]] that man learned [[industry]]. Eventually the [[slaves]] shared the [[blessings]] of a higher [[society]] which they had so unwillingly helped [[create]]. Slavery creates an [[organization]] of [[culture]] and [[social]] achievement but soon insidiously attacks [[society]] internally as the gravest of all destructive [[social]] [[Disease|maladies]].
 
69:8.8 True, [[slavery]] was [[oppressive]], but it was in the schools of [[oppression]] that man learned [[industry]]. Eventually the [[slaves]] shared the [[blessings]] of a higher [[society]] which they had so unwillingly helped [[create]]. Slavery creates an [[organization]] of [[culture]] and [[social]] achievement but soon insidiously attacks [[society]] internally as the gravest of all destructive [[social]] [[Disease|maladies]].
  
69:8.9 [[Modern]] [[mechanical]] [[invention]] rendered the [[slave]] obsolete. [[Slavery]], like [http://en.wikipedia.org/wiki/Polygamy polygamy], is passing because it does not pay. But it has always proved disastrous suddenly to [[liberate]] great numbers of slaves; less trouble ensues when they are [[gradually]] [[emancipated]].
+
69:8.9 [[Modern]] [[mechanical]] [[invention]] rendered the [[slave]] obsolete. [[Slavery]], like [https://en.wikipedia.org/wiki/Polygamy polygamy], is passing because it does not pay. But it has always proved disastrous suddenly to [[liberate]] great numbers of slaves; less trouble ensues when they are [[gradually]] [[emancipated]].
  
69:8.10 Today, men are not [[social]] [[slaves]], but thousands allow [[ambition]] to enslave them to [http://en.wikipedia.org/wiki/Debt debt]. Involuntary [[slavery]] has given way to a new and improved form of [[modified]] [[industrial]] servitude.
+
69:8.10 Today, men are not [[social]] [[slaves]], but thousands allow [[ambition]] to enslave them to [https://en.wikipedia.org/wiki/Debt debt]. Involuntary [[slavery]] has given way to a new and improved form of [[modified]] [[industrial]] servitude.
  
 
69:8.11 While the [[ideal]] of [[society]] is [[universal]] [[freedom]], idleness should never be tolerated. All able-bodied [[persons]] should be compelled to do at least a self-sustaining amount of [[work]].
 
69:8.11 While the [[ideal]] of [[society]] is [[universal]] [[freedom]], idleness should never be tolerated. All able-bodied [[persons]] should be compelled to do at least a self-sustaining amount of [[work]].

Latest revision as of 23:38, 12 December 2020

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69:8.1 Primitive man never hesitated to enslave his fellows. Woman was the first slave, a family slave. Pastoral man enslaved woman as his inferior sex partner. This sort of sex slavery grew directly out of man's decreased dependence upon woman.

69:8.2 Not long ago enslavement was the lot of those military captives who refused to accept the conqueror's religion. In earlier times captives were either eaten, tortured to death, set to fighting each other, sacrificed to spirits, or enslaved. Slavery was a great advancement over massacre and cannibalism.

69:8.3 Enslavement was a forward step in the merciful treatment of war captives. The ambush of Ai, with the wholesale slaughter of men, women, and children, only the king being saved to gratify the conqueror's vanity, is a faithful picture of the barbaric slaughter practiced by even supposedly civilized peoples. The raid upon Og, the king of Bashan, was equally brutal and effective. The Hebrews "utterly destroyed"[1] their enemies, taking all their property as spoils. They put all cities under tribute on pain of the "destruction of all males."[2] But many of the contemporary tribes, those having less tribal egotism, had long since begun to practice the adoption of superior captives.

69:8.4 The hunter, like the American red man, did not enslave. He either adopted or killed his captives. Slavery was not prevalent among the pastoral peoples, for they needed few laborers. In war the herders made a practice of killing all men captives and taking as slaves only the women and children. The Mosaic code contained specific directions for making wives of these women captives. If not satisfactory, they could be sent away, but the Hebrews were not allowed to sell such rejected consorts as slaves—that was at least one advance in civilization. Though the social standards of the Hebrews were crude, they were far above those of the surrounding tribes.

69:8.5 The herders were the first capitalists; their herds represented capital, and they lived on the interest—the natural increase. And they were disinclined to trust this wealth to the keeping of either slaves or women. But later on they took male prisoners and forced them to cultivate the soil. This is the early origin of serfdom—man attached to the land. The Africans could easily be taught to till the soil; hence they became the great slave race.

69:8.6 Slavery was an indispensable link in the chain of human civilization. It was the bridge over which society passed from chaos and indolence to order and civilized activities; it compelled backward and lazy peoples to work and thus provide wealth and leisure for the social advancement of their superiors.

69:8.7 The institution of slavery compelled man to invent the regulative mechanism of primitive society; it gave origin to the beginnings of government. Slavery demands strong regulation and during the European Middle Ages virtually disappeared because the feudal lords could not control the slaves. The backward tribes of ancient times, like the native Australians of today, never had slaves.

69:8.8 True, slavery was oppressive, but it was in the schools of oppression that man learned industry. Eventually the slaves shared the blessings of a higher society which they had so unwillingly helped create. Slavery creates an organization of culture and social achievement but soon insidiously attacks society internally as the gravest of all destructive social maladies.

69:8.9 Modern mechanical invention rendered the slave obsolete. Slavery, like polygamy, is passing because it does not pay. But it has always proved disastrous suddenly to liberate great numbers of slaves; less trouble ensues when they are gradually emancipated.

69:8.10 Today, men are not social slaves, but thousands allow ambition to enslave them to debt. Involuntary slavery has given way to a new and improved form of modified industrial servitude.

69:8.11 While the ideal of society is universal freedom, idleness should never be tolerated. All able-bodied persons should be compelled to do at least a self-sustaining amount of work.

69:8.12 Modern society is in reverse. Slavery has nearly disappeared; domesticated animals are passing. Civilization is reaching back to fire—the inorganic world—for power. Man came up from savagery by way of fire, animals, and slavery; today he reaches back, discarding the help of slaves and the assistance of animals, while he seeks to wrest new secrets and sources of wealth and power from the elemental storehouse of nature.

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