Difference between revisions of "175:4 The Situation in Jerusalem"

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175:4.1 At the conclusion of [[Jesus]]' last [[discourse]] in [http://en.wikipedia.org/wiki/Second_temple the temple], [[the apostles]] once more were left in [[confusion]] and consternation. Before [[the Master]] began his terrible [[denunciation]] of the [[Jewish]] rulers, [[Judas Iscariot|Judas]] had returned to the [[temple]], so that all twelve heard this latter half of [[Jesus]]' last [[discourse]] in [http://en.wikipedia.org/wiki/Second_temple the temple]. It is unfortunate that [[Judas Iscariot]] could not have heard the first and [[mercy]]-proffering half of this [[farewell]] address. He did not hear this last offer of [[mercy]] to the Jewish rulers because he was still in [[conference]] with a certain [[group]] of [[Sadducees|Sadducean]] relatives and [[friends]] with whom he had lunched, and with whom he was conferring as to the most fitting [[manner]] of dissociating himself from [[Jesus]] and his fellow [[apostles]]. It was while [[listening]] to [[the Master]]'s final [[indictment]] of the [[Jewish]] [[leaders]] and rulers that [[Judas Iscariot|Judas]] finally and fully made up his [[mind]] to [[forsake]] the [[gospel]] [[movement]] and wash his hands of the whole [[enterprise]]. Nevertheless, he left [http://en.wikipedia.org/wiki/Second_temple the temple] in company with [[the twelve]], went with them to [http://en.wikipedia.org/wiki/Mount_of_Olives Mount Olivet], where, with his fellow [[apostles]], he [[listened]] to that fateful [[discourse]] on the [http://en.wikipedia.org/wiki/Destruction_of_Jerusalem destruction of Jerusalem] and the end of the [[Jewish]] [[nation]], and remained with them that Tuesday night at the new camp near [http://en.wikipedia.org/wiki/Gethsemane Gethsemane].
+
175:4.1 At the conclusion of [[Jesus]]' last [[discourse]] in [https://en.wikipedia.org/wiki/Second_temple the temple], [[the apostles]] once more were left in [[confusion]] and consternation. Before [[the Master]] began his terrible [[denunciation]] of the [[Jewish]] rulers, [[Judas Iscariot|Judas]] had returned to the [[temple]], so that all twelve heard this latter half of [[Jesus]]' last [[discourse]] in [https://en.wikipedia.org/wiki/Second_temple the temple]. It is unfortunate that [[Judas Iscariot]] could not have heard the first and [[mercy]]-proffering half of this [[farewell]] address. He did not hear this last offer of [[mercy]] to the Jewish rulers because he was still in [[conference]] with a certain [[group]] of [[Sadducees|Sadducean]] relatives and [[friends]] with whom he had lunched, and with whom he was conferring as to the most fitting [[manner]] of dissociating himself from [[Jesus]] and his fellow [[apostles]]. It was while [[listening]] to [[the Master]]'s final [[indictment]] of the [[Jewish]] [[leaders]] and rulers that [[Judas Iscariot|Judas]] finally and fully made up his [[mind]] to [[forsake]] the [[gospel]] [[movement]] and wash his hands of the whole [[enterprise]]. Nevertheless, he left [https://en.wikipedia.org/wiki/Second_temple the temple] in company with [[the twelve]], went with them to [https://en.wikipedia.org/wiki/Mount_of_Olives Mount Olivet], where, with his fellow [[apostles]], he [[listened]] to that fateful [[discourse]] on the [https://en.wikipedia.org/wiki/Destruction_of_Jerusalem destruction of Jerusalem] and the end of the [[Jewish]] [[nation]], and remained with them that Tuesday night at the new camp near [https://en.wikipedia.org/wiki/Gethsemane Gethsemane].
  
175:4.2 [[The multitude]] who heard [[Jesus]] swing from his [[merciful]] [[appeal]] to the [[Jewish]] [[leaders]] into that sudden and scathing [[rebuke]] which bordered on ruthless [[denunciation]], were stunned and bewildered. That night, while the [[Sanhedrin]] sat in [[death]] [[judgment]] upon [[Jesus]], and while [[the Master]] sat with his [[apostles]] and certain of his [[disciples]] out on the [http://en.wikipedia.org/wiki/Mount_of_Olives Mount of Olives] [[foretelling]] the [[death]] of the [[Jewish]] [[nation]], all [[Jerusalem]] was given over to the serious and suppressed [[discussion]] of just one question: " What will they do with [[Jesus]]? "
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175:4.2 [[The multitude]] who heard [[Jesus]] swing from his [[merciful]] [[appeal]] to the [[Jewish]] [[leaders]] into that sudden and scathing [[rebuke]] which bordered on ruthless [[denunciation]], were stunned and bewildered. That night, while the [[Sanhedrin]] sat in [[death]] [[judgment]] upon [[Jesus]], and while [[the Master]] sat with his [[apostles]] and certain of his [[disciples]] out on the [https://en.wikipedia.org/wiki/Mount_of_Olives Mount of Olives] [[foretelling]] the [[death]] of the [[Jewish]] [[nation]], all [[Jerusalem]] was given over to the serious and suppressed [[discussion]] of just one question: " What will they do with [[Jesus]]? "
  
175:4.3 At the [[home]] of [http://en.wikipedia.org/wiki/Nicodemus Nicodemus] more than thirty prominent [[Jews]] who were [[secret]] [[believers]] in [[the kingdom]] met and [[debated]] what [[course]] they would pursue in case an open break with the [[Sanhedrin]] should come. All present [[agreed]] that they would make open acknowledgment of their [[allegiance]] to [[the Master]] in the very hour they should hear of his [[arrest]]. And that is just what they did.
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175:4.3 At the [[home]] of [https://en.wikipedia.org/wiki/Nicodemus Nicodemus] more than thirty prominent [[Jews]] who were [[secret]] [[believers]] in [[the kingdom]] met and [[debated]] what [[course]] they would pursue in case an open break with the [[Sanhedrin]] should come. All present [[agreed]] that they would make open acknowledgment of their [[allegiance]] to [[the Master]] in the very hour they should hear of his [[arrest]]. And that is just what they did.
  
 
175:4.4 The [[Sadducees]], who now [[control]]led and [[dominated]] the [[Sanhedrin]], were desirous of making away with [[Jesus]] for the following reasons:
 
175:4.4 The [[Sadducees]], who now [[control]]led and [[dominated]] the [[Sanhedrin]], were desirous of making away with [[Jesus]] for the following reasons:
  
*1. 175:4.5 They [[feared]] that the increased [[popular]] [[favor]] with which [[the multitude]] regarded him threatened to endanger the [[existence]] of the [[Jewish]] [[nation]] by possible involvement with the [http://en.wikipedia.org/wiki/Roman_governor Roman authorities].
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*1. 175:4.5 They [[feared]] that the increased [[popular]] [[favor]] with which [[the multitude]] regarded him threatened to endanger the [[existence]] of the [[Jewish]] [[nation]] by possible involvement with the [https://en.wikipedia.org/wiki/Roman_governor Roman authorities].
 
*2. 175:4.6 His [[zeal]] for [[temple]] [[reform]] struck directly at their [[revenues]]; the [https://nordan.daynal.org/wiki/index.php?title=Paper_173#173:1._CLEANSING_THE_TEMPLE cleansing of the temple] affected their pocketbooks.
 
*2. 175:4.6 His [[zeal]] for [[temple]] [[reform]] struck directly at their [[revenues]]; the [https://nordan.daynal.org/wiki/index.php?title=Paper_173#173:1._CLEANSING_THE_TEMPLE cleansing of the temple] affected their pocketbooks.
 
*3. 175:4.7 They felt themselves [[responsible]] for the [[preservation]] of [[Society|social order]], and they feared the [[consequences]] of the further spread of [[Jesus]]' [[strange]] and new [[doctrine]] of the brotherhood of man.
 
*3. 175:4.7 They felt themselves [[responsible]] for the [[preservation]] of [[Society|social order]], and they feared the [[consequences]] of the further spread of [[Jesus]]' [[strange]] and new [[doctrine]] of the brotherhood of man.
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*2. 175:4.10 They held that [[Jesus]] was a [[Criminal|lawbreaker]]; that he had shown utter disregard for the [[Sabbath]] and numerous other [[legal]] and [[ceremonial]] requirements.
 
*2. 175:4.10 They held that [[Jesus]] was a [[Criminal|lawbreaker]]; that he had shown utter disregard for the [[Sabbath]] and numerous other [[legal]] and [[ceremonial]] requirements.
 
*3. 175:4.11 They charged him with [[blasphemy]] because he alluded to [[God]] as his [[Father]].
 
*3. 175:4.11 They charged him with [[blasphemy]] because he alluded to [[God]] as his [[Father]].
*4. 175:4.12 And now were they thoroughly [[angry]] with him because of his [https://nordan.daynal.org/wiki/index.php?title=Paper_175#175:1._THE_DISCOURSE last discourse] of bitter [[denunciation]] which he had this day delivered in [http://en.wikipedia.org/wiki/Second_temple the temple] as the concluding portion of his [[farewell]] address.
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*4. 175:4.12 And now were they thoroughly [[angry]] with him because of his [https://nordan.daynal.org/wiki/index.php?title=Paper_175#175:1._THE_DISCOURSE last discourse] of bitter [[denunciation]] which he had this day delivered in [https://en.wikipedia.org/wiki/Second_temple the temple] as the concluding portion of his [[farewell]] address.
  
175:4.13 The [[Sanhedrin]], having formally [[decreed]] the [[death]] of [[Jesus]] and having issued orders for his [[arrest]], adjourned on this Tuesday near midnight, after appointing to meet at ten o'clock the next [[morning]] at the home of [http://en.wikipedia.org/wiki/Caiaphas Caiaphas] the [http://en.wikipedia.org/wiki/Kohen_Gadol high priest] for the [[purpose]] of [[formulating]] the charges on which [[Jesus]] should be brought to [[trial]].
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175:4.13 The [[Sanhedrin]], having formally [[decreed]] the [[death]] of [[Jesus]] and having issued orders for his [[arrest]], adjourned on this Tuesday near midnight, after appointing to meet at ten o'clock the next [[morning]] at the home of [https://en.wikipedia.org/wiki/Caiaphas Caiaphas] the [https://en.wikipedia.org/wiki/Kohen_Gadol high priest] for the [[purpose]] of [[formulating]] the charges on which [[Jesus]] should be brought to [[trial]].
  
 
175:4.14 A small [[group]] of the [[Sadducees]] had actually [[proposed]] to dispose of [[Jesus]] by [[assassination]], but the [[Pharisees]] utterly refused to countenance such a [[procedure]].
 
175:4.14 A small [[group]] of the [[Sadducees]] had actually [[proposed]] to dispose of [[Jesus]] by [[assassination]], but the [[Pharisees]] utterly refused to countenance such a [[procedure]].

Latest revision as of 22:56, 12 December 2020

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175:4.1 At the conclusion of Jesus' last discourse in the temple, the apostles once more were left in confusion and consternation. Before the Master began his terrible denunciation of the Jewish rulers, Judas had returned to the temple, so that all twelve heard this latter half of Jesus' last discourse in the temple. It is unfortunate that Judas Iscariot could not have heard the first and mercy-proffering half of this farewell address. He did not hear this last offer of mercy to the Jewish rulers because he was still in conference with a certain group of Sadducean relatives and friends with whom he had lunched, and with whom he was conferring as to the most fitting manner of dissociating himself from Jesus and his fellow apostles. It was while listening to the Master's final indictment of the Jewish leaders and rulers that Judas finally and fully made up his mind to forsake the gospel movement and wash his hands of the whole enterprise. Nevertheless, he left the temple in company with the twelve, went with them to Mount Olivet, where, with his fellow apostles, he listened to that fateful discourse on the destruction of Jerusalem and the end of the Jewish nation, and remained with them that Tuesday night at the new camp near Gethsemane.

175:4.2 The multitude who heard Jesus swing from his merciful appeal to the Jewish leaders into that sudden and scathing rebuke which bordered on ruthless denunciation, were stunned and bewildered. That night, while the Sanhedrin sat in death judgment upon Jesus, and while the Master sat with his apostles and certain of his disciples out on the Mount of Olives foretelling the death of the Jewish nation, all Jerusalem was given over to the serious and suppressed discussion of just one question: " What will they do with Jesus? "

175:4.3 At the home of Nicodemus more than thirty prominent Jews who were secret believers in the kingdom met and debated what course they would pursue in case an open break with the Sanhedrin should come. All present agreed that they would make open acknowledgment of their allegiance to the Master in the very hour they should hear of his arrest. And that is just what they did.

175:4.4 The Sadducees, who now controlled and dominated the Sanhedrin, were desirous of making away with Jesus for the following reasons:

175:4.8 The Pharisees had different motives for wanting to see Jesus put to death. They feared him because:

175:4.13 The Sanhedrin, having formally decreed the death of Jesus and having issued orders for his arrest, adjourned on this Tuesday near midnight, after appointing to meet at ten o'clock the next morning at the home of Caiaphas the high priest for the purpose of formulating the charges on which Jesus should be brought to trial.

175:4.14 A small group of the Sadducees had actually proposed to dispose of Jesus by assassination, but the Pharisees utterly refused to countenance such a procedure.

175:4.15 And this was the situation in Jerusalem and among men on this eventful day while a vast concourse of celestial beings hovered over this momentous scene on earth, anxious to do something to assist their beloved Sovereign but powerless to act because they were effectively restrained by their commanding superiors.

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